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Dzikri Ubaydilah
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Computer Science & IT Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Languange, Linguistic, Communication & Media Social Sciences

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PERAN POSITIVISME HUKUM DALAM PENEGAKAN KODE ETIK DAN HUKUM DI INDONESIA Dzikri Ubaydilah; Muhammad Irvan Zidni Al Hakim
JURNAL ILMIAH NUSANTARA Vol. 2 No. 3 (2025): Jurnal Ilmiah Nusantara
Publisher : CV. KAMPUS AKADEMIK PUBLISING

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61722/jinu.v2i3.4468

Abstract

The law needs morals, Quid leges sine moribus? (What does Law without morality mean?). The quality of the law is also measured by its moral quality. On the other hand, morality also needs law. Law enforcement in Indonesia today is based on legal positivism that emphasizes compliance with legal norms. The code of ethics is related to this, which functions as the main guideline in maintaining morals and supervising the behavior of professional members. With the existence of a code of ethics, each member of the profession has a clear reference regarding the principles that must be followed in carrying out their work. These rules not only aim to ensure that each member of the profession acts in accordance with the standards that have been set, but also helps to create an ethical and responsible work environment.
PEMANFAATAN WAKAF UNTUK PERKEBUNAN PISANG MENURUT UNDANG-UNDANG NOMOR 41 TAHUN 2004 TENTANG WAKAF (Studi Kasus di Yayasan Nurul Huda Gogor Sumberjo Desa Sumberjo Kecamatan Purwoasri Kabupaten Kediri) Dzikri Ubaydilah; Muhammad Muhammad
JURNAL ILMIAH NUSANTARA Vol. 2 No. 5 (2025): Jurnal Ilmiah Nusantara
Publisher : CV. KAMPUS AKADEMIK PUBLISING

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61722/jinu.v2i5.5473

Abstract

Waqf could be a key apparatus in Islamic lessons to advance societal well-being, both through beneficial means—like income-generating assets—and wasteful forms—such as building mosques or schools. This ponder investigates how Yayasan Nurul Huda Gogor Sumberjo executed beneficial waqf in Sumberjo Town, Kediri Rule, employing a normative-empirical approach. The establishment oversees waqf resources agreeing to Islamic law and Article 43(2) of Law No. 41/2004. One case may be a banana manor built up on 70 square meters of waqf arrive, whose benefits bolster the Baiturrahman Mosque and MI&RA Nurul Huda. The nazhir’s competence plays a vital part in maximizing waqf benefits. Competent administration guarantees feasible utilize of resources for the good thing about mauquf 'alaih (recipients). The establishment applies a collaborative approach established in straightforwardness and responsibility, reflecting dynamic, naturally mindful waqf administration. This illustrates that beneficial waqf not as it were underpins community welfare but moreover adjusts with the goals of Islamic law (maqasid shari'ah), especially in protecting riches, religion, and judgment skills.
Co-Authors Muhammad Irvan Zidni Al Hakim Muhammad Muhammad