Ahsan, Nur
P3M STAIN Sorong

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KERUKUNAN ANTARUMAT BERAGAMA DALAM MASYARAKAT MADANI (ANALISIS PIAGAM MADINAH DAN RELEVANSINYA BAGI INDONESIA) Ahsan, Nur
Tasamuh: Jurnal Studi Islam Vol 7, No 1 (2015): Sejarah Islam
Publisher : P3M STAIN Sorong

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32489/tasamuh.180

Abstract

This study is a content analysis on existing clauses in the Charter of Medina. The results showed that Charter of Medina strictly regulated harmony among religious communities which did not restricted to Muslims only internally, but also between the Muslim communities with other people. From the articles of the Charther of Medina, it seems that the Prophet Muhammad gave a guarantee to all the people of Medina to perform their religious activities. Harmony of religious life in Indonesia, in principle, is set properly. The emergence of various conflicts between religious communities had been driven more by too little awareness among religious communities to adhere to the existing rules. There is a significant relevance if Indonesia now try to build a civil society based on civil values that had been practiced by the Prophet Muhammad in Medina.
KERUKUNAN ANTARUMAT BERAGAMA DALAM MASYARAKAT MADANI (ANALISIS PIAGAM MADINAH DAN RELEVANSINYA BAGI INDONESIA) Ahsan, Nur
Tasamuh: Jurnal Studi Islam Vol 7, No 1 (2015): Pluralisme beragama Dalam Menata Kerukunan Umat
Publisher : P3M STAIN Sorong

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32489/tasamuh.180

Abstract

This study is a content analysis on existing clauses in the Charter of Medina. The results showed that Charter of Medina strictly regulated harmony among religious communities which did not restricted to Muslims only internally, but also between the Muslim communities with other people. From the articles of the Charther of Medina, it seems that the Prophet Muhammad gave a guarantee to all the people of Medina to perform their religious activities. Harmony of religious life in Indonesia, in principle, is set properly. The emergence of various conflicts between religious communities had been driven more by too little awareness among religious communities to adhere to the existing rules. There is a significant relevance if Indonesia now try to build a civil society based on civil values that had been practiced by the Prophet Muhammad in Medina.