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Najtama, Fikria
P3M STAIN Sorong
Social Sciences

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SIGMUND FREUD; PERILAKU BERAGAMA (KRITIK METODOLOGIS DAN AGAMIS) Najtama, Fikria
Tasamuh: Jurnal Studi Islam Vol 8, No 2 (2016): Meredam Konfliks
Publisher : P3M STAIN Sorong

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32489/tasamuh.248

Abstract

This paper discusses Sigmund Freud’s view of religious behavior. The study is aimed at how the concept of religion and the consequences of psychological theories put forward against religion. Views on religion are analyzed by Islamic view. From the analysis it obtained a description that Sigmund Freud’s view it is one part only in the range of the Islamic view of human behavior. Based on his investigation of himself and his patients, he began laying the foundation of the theory of personality that is very influential on all the theories. Since then, he is determined in his life to find a purpose, namely: life is only directed to determine or guess how the arrangement of the spiritual tools and what forces affect each other and contradictory in it.
RELIGIUSITAS DAN KEHIDUPAN SOSIAL KEAGAMAAN Najtama, Fikria
Tasamuh: Jurnal Studi Islam Vol 9, No 2 (2017)
Publisher : P3M STAIN Sorong

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32489/tasamuh.214

Abstract

Islam is a universal and timeless religion. Islam is not a religion that only guarantees the improvement and enhancement of personal life. Islam is not a religion consisting of dogma, worship and ceremonies. Actually it is a complete way of life, guiding people in accordance with instructions given by God to His Messenger, Muhammad. Islam is a system and a rule of life that includes everything that does not let any one field of human existence to be organized by the forces of Satan. Thus, it is manifested through religious forms religiosity a Muslim. Religiosity is embodied in various sides of human life. Religions not only occur when a person commits ritual behavior (worship), but when do other activities that are encouraged by the strength of the end. Not only with respect to activity that looks and eye can see, but also the activity is not visible and assorted hand or a person. Therefore, religious person will include a wide variety of side or dimension.
PERKEMBANGAN ISLAM DI BRUNEI Najtama, Fikria
Tasamuh: Jurnal Studi Islam Vol 10, No 2 (2018): Dinamika Sejarah Dunia Islam
Publisher : P3M STAIN Sorong

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32489/tasamuh.238

Abstract

Brunei has existed since at least the 7th or 8th century. In the history mentioned Islam has come to Brunei since the 7th century, which at that time Brunei has become a center of trade. The king of Brunei Malay kingdom since Sultan Muhammad Shah (1383), is a Muslim sultan who leads the kingdom as well as religious leaders, and is responsible for upholding the implementation of religious teachings in the region. This paper will discuss the development of Islam and the dynamics of Malay politics, religion and traditions in Brunei Darussalam to the present, including how Brunei Islam can pass through the British colonial era with unique conditions, even as they respect Britain as the savior of their country. Brunei reached its heyday from the fifteenth to the seventeenth century at the time of the Bolkiah Sultan, who ruled the entire island of Borneo and the Philippine archipelago, before the arrival of European colonial nations. Together with Malaysia, Brunei was colonized by Britain, and since 1888 the Kingdom of Brunei is a British Commonwealth. After Malaysia Merdeka (1957), Brunei declared its independence on January 1, 1984 from Malaysia. Although not a vast country. Brunei is an Islamic state that plays an important role in maintaining Islamic values in society. This is the success of the mosque coaching program and the advancement of religious education as a top priority. The Malay Muslim Kingdom of Brunei Darussalam made Islam its national ideology to implement Sunni Islam (Ahlussunnah Waljamaah), to obey the king, and to live the life of Darussalam as a Malay nation. In fact, all the activities of the kingdom and government rules serve to strengthen the existence of Islam. The threat of Islam that can disrupt the stability of the country is a radical movement. The government has banned sectarian Islamic sects such as al-Arqam and others, so that Brunei remains a Darussalam, a safe, prosperous country, and protected from disturbances and chaos.
RELIGIUSITAS DAN KEHIDUPAN SOSIAL KEAGAMAAN Najtama, Fikria
Tasamuh: Jurnal Studi Islam Vol 9, No 2 (2017): Meredam Konflik Sosial-Keagamaan Masyarakat Multikultural
Publisher : P3M STAIN Sorong

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32489/tasamuh.214

Abstract

Islam is a universal and timeless religion. Islam is not a religion that only guarantees the improvement and enhancement of personal life. Islam is not a religion consisting of dogma, worship and ceremonies. Actually it is a complete way of life, guiding people in accordance with instructions given by God to His Messenger, Muhammad. Islam is a system and a rule of life that includes everything that does not let any one field of human existence to be organized by the forces of Satan. Thus, it is manifested through religious forms religiosity a Muslim. Religiosity is embodied in various sides of human life. Religions not only occur when a person commits ritual behavior (worship), but when do other activities that are encouraged by the strength of the end. Not only with respect to activity that looks and eye can see, but also the activity is not visible and assorted hand or a person. Therefore, religious person will include a wide variety of side or dimension.
PERKEMBANGAN ISLAM DI BRUNEI Najtama, Fikria
Tasamuh: Jurnal Studi Islam Vol 10, No 2 (2018): Dinamika Sejarah Dunia Islam
Publisher : P3M STAIN Sorong

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32489/tasamuh.238

Abstract

Brunei has existed since at least the 7th or 8th century. In the history mentioned Islam has come to Brunei since the 7th century, which at that time Brunei has become a center of trade. The king of Brunei Malay kingdom since Sultan Muhammad Shah (1383), is a Muslim sultan who leads the kingdom as well as religious leaders, and is responsible for upholding the implementation of religious teachings in the region. This paper will discuss the development of Islam and the dynamics of Malay politics, religion and traditions in Brunei Darussalam to the present, including how Brunei Islam can pass through the British colonial era with unique conditions, even as they respect Britain as the savior of their country. Brunei reached its heyday from the fifteenth to the seventeenth century at the time of the Bolkiah Sultan, who ruled the entire island of Borneo and the Philippine archipelago, before the arrival of European colonial nations. Together with Malaysia, Brunei was colonized by Britain, and since 1888 the Kingdom of Brunei is a British Commonwealth. After Malaysia Merdeka (1957), Brunei declared its independence on January 1, 1984 from Malaysia. Although not a vast country. Brunei is an Islamic state that plays an important role in maintaining Islamic values in society. This is the success of the mosque coaching program and the advancement of religious education as a top priority. The Malay Muslim Kingdom of Brunei Darussalam made Islam its national ideology to implement Sunni Islam (Ahlussunnah Waljamaah), to obey the king, and to live the life of Darussalam as a Malay nation. In fact, all the activities of the kingdom and government rules serve to strengthen the existence of Islam. The threat of Islam that can disrupt the stability of the country is a radical movement. The government has banned sectarian Islamic sects such as al-Arqam and others, so that Brunei remains a Darussalam, a safe, prosperous country, and protected from disturbances and chaos.
SIGMUND FREUD; PERILAKU BERAGAMA (KRITIK METODOLOGIS DAN AGAMIS) Najtama, Fikria
Tasamuh: Jurnal Studi Islam Vol 8, No 2 (2016): Kajian Filsafat Islam
Publisher : P3M STAIN Sorong

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32489/tasamuh.248

Abstract

This paper discusses Sigmund Freud’s view of religious behavior. The study is aimed at how the concept of religion and the consequences of psychological theories put forward against religion. Views on religion are analyzed by Islamic view. From the analysis it obtained a description that Sigmund Freud’s view it is one part only in the range of the Islamic view of human behavior. Based on his investigation of himself and his patients, he began laying the foundation of the theory of personality that is very influential on all the theories. Since then, he is determined in his life to find a purpose, namely: life is only directed to determine or guess how the arrangement of the spiritual tools and what forces affect each other and contradictory in it.
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