Harum Ita Puspa Sari
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Ahlussunah Wal Jama'ah dan Nusantara: (Telaah Pemikiran Prof. Dr. KH. Said Aqil Siradj, MA) M. Abdulloh Salim; Harum Ita Puspa Sari
FIRDAUS Vol 3 No 01 (2024): FIRDAUS: Jurnal Keislaman, Pemikiran Islam dan Living Qur'an
Publisher : FIRDAUS

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Abstract

Pengetahuannya terhadap kitab-kitab primer keilmuan Islam dan juga ketajamannya dalam membaca situasi masyarakat, membuat Said Aqil Siradj menjadi tempat untuk konsultasi dari para tokoh politik dan cendekiawan. Sehingga banyak orang yang memuji keilmuan Said Aqil Siradj dan menjulukinya sebagai ulama sekaligus akademisi. Dedikasi dan loyalitas beliau sangat banyak dimulai dari IPNU hingga menjadi ketua umum PBNU serta masuk jajaran MPR. Beliau sangat memiliki kedisiplinan yang sangat tinggi sejak kecil maka menuai hasil saat ini sebagai guru bangsa setelah Gus Dur. Salah satu pemikiran beliau tentang Islam Nusantara dan Ahlussunah Wal Jama'ah yang menjadi perbincangan di dalam intern warga NU. Ahlussunah Wal Jama'ah menurut Said Aqil Siradj adalah orang yang memiliki metode berpikir religius yang mencakup semua aspek kehidupan berdasarkan fondasi moderasi, menjaga keseimbangan dan toleransi. Sedangkan pemikirannya tentang Islam nusantara ialah Islam nusantara bukanlah sekte atau aliran baru dan tidak dimaksudkan untuk mengubah doktrin Islam. Menurutnya, Islam nusantara adalah pemikiran yang berlandaskan pada sejarah Islam yang masuk ke Indonesia yang tidak melalui peperangan, tetapi melalui kompromi terhadap budaya. Kata Kunci: Ahlussunah Wal Jama'ah, Nusantara, Said Aqil Siradj
Islam di Finlandia Antara Kebebasan dan Diskriminasi abdullahsalim; Qudwatul Aimmah; Harum Ita Puspa Sari
FIRDAUS Vol 1 No 2 (2023): Juni
Publisher : Prodi Ilmu Al Qur'an dan Tafsir

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62589/firdaus.v1i2.438

Abstract

Finland is listed as a safe and comfortable country to live in. Most Finns are Christians. However, Islam has its own space. Islam began to enter and write stories in Finland in the 19th century during the Russian invasion. The country with the best education system in the world is very tolerant in terms of religious freedom. Although Muslims there are not limited in their space for movement, their journey is not always beautiful. This article discusses the history of the entry and development of Islam in Finland, the life and challenges of Muslims as a minority and the contemporary situation in Finland. The method used is a literature review by analyzing data from various primary sources related to the history and development of Islam in Finland, whether in the form of books, scientific articles or from credible online news sites. Islam began to enter Finland in the 19th century during the Russian occupation. Russia brought in Tar-tar Muslim workers and soldiers from Türkiye. And from that moment on, Turkish Muslims settled and assimilated with the local people. However, the existence of Tatar Muslims at that time was exclusive and not open to other communities, so that Islam was not heard enough. It was the presence of Muslim immigrants in 1990 that made the development of Muslims in Finland increase and made the face of Islam more recognized, so that many native people were touched and embraced Islam. Through the freedom of religion law, all Finnish citizens are free to express their religious attitude. Evidenced by the many Muslim communities and mosques that stand in Finland. However, as a minority citizen and the spread of Islamophobia in Europe, some Muslims in Finland are not spared from acts of discrimination.