Sadali, Achmad Dafid Imron
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Reinterpretasi Wahyu : Komparasi Pemikiran Nasr Hamid Abu Zayd Dan Muhammad Arkoun Sadali, Achmad Dafid Imron
Manarul Qur'an: Jurnal Ilmiah Studi Islam Vol 25 No 1 (2025): Juli
Publisher : LP3M Universitas Sains Al Qur'an

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32699/mq.v25i1.8825

Abstract

This study examines and compares the thoughts of Nasr Hamid Abu Zayd and Muhammad Arkoun on the concept of revelation in Islam, particularly their hermeneutical approaches. Abu Zayd perceives revelation as a dynamic "text-culture" where the Qur'an is viewed as the result of linguistic and cultural interactions between God, the Prophet, and humanity. His approach emphasizes understanding revelation within social, historical, and cultural contexts, focusing on the communication process and the existential transformation of the recipient. Meanwhile, Arkoun offers a deconstructive perspective, regarding the Qur'an as a "corpus" that has undergone historical transformation from oral discourse to a written text integrated into socio-historical structures. Employing a multidisciplinary approach, Arkoun highlights the necessity of reinterpretation to make revelation relevant to changing times, fostering interfaith dialogue, and critiquing dogmatic textuality. Although differing in focus, both thinkers agree on the importance of developing a dynamic, contextual, and inclusive understanding of revelation. This study affirms that their ideas contribute to modern Islamic discourse while also posing challenges, such as criticism of traditional authority and the risk of interpretive relativism.
Family Planning from the Perspective of Official State Interpretation Mubarok, Muhammad Luthfi; Baehaki, Ahmad; Sadali, Achmad Dafid Imron
Indonesian Journal of Islamic Studies Vol. 13 No. 4 (2025): November
Publisher : Universitas Muhammadiyah Sidoarjo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21070/ijis.v13i4.1816

Abstract

General Background: Family planning remains a debated topic in Muslim societies, balancing between the Islamic emphasis on procreation and the obligation to preserve maternal health and family welfare. Specific Background: In Indonesia, the government promotes family planning through the National Population and Family Planning Agency, yet religious interpretations continue to shape societal acceptance. The Tafsir Ilmi Seksualitas dalam Perspektif Al-Qur’an dan Sains, an official state exegesis, offers a unique integration of Qur’anic principles and scientific reasoning. Knowledge Gap: Despite extensive discourse on family planning in Islamic law, few studies analyze its interpretation within Indonesia’s official government exegesis. Aims: This study investigates the concept of family planning in the state-sanctioned Scientific Exegesis of Sexuality in the Perspective of the Qur’an and Science to understand how it reconciles religious doctrine and modern scientific insights. Results: Findings reveal that the exegesis permits family planning as long as it prevents harm, drawing on verses such as Al-Baqarah (2:233) and An-Nisa (4:9) and acknowledging methods like ‘azl, condoms, IUDs, and hormonal contraceptives. Novelty: This study offers the first systematic analysis of family planning through Indonesia’s official Qur’anic interpretation. Implications: The results affirm that family planning aligns with Islamic principles of welfare (maslahah), providing theological legitimacy for national health policies. Highlights: Integrates Qur’anic teachings with modern science in state-sanctioned interpretation. Affirms permissibility of family planning for maternal and family welfare. Provides theological support for Indonesia’s national health policy. Keywords: Family Planning, Islamic Exegesis, Qur’anic Interpretation, Reproductive Health
Qur’anic Insights on Structural Femicide Reflected in Bida’ah Ulfa, Aria; Hidayati, Sifani; Sadali, Achmad Dafid Imron
Indonesian Journal of Islamic Studies Vol. 13 No. 4 (2025): November
Publisher : Universitas Muhammadiyah Sidoarjo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21070/ijis.v13i4.1817

Abstract

General Background: Structural femicide persists globally as a form of gender-based violence embedded within patriarchal sociocultural and religious systems. Specific Background: In Muslim-majority societies, distorted interpretations of Qur’anic teachings often legitimize violence against women, a dynamic vividly portrayed in the Malaysian series Bida’ah. Knowledge Gap: Existing studies rarely integrate Qur’anic thematic exegesis with media analysis to reveal how religious narratives are misused to reinforce systemic oppression. Aims: This study investigates the conceptual foundations of structural femicide, analyzes its narrative representation in Bida’ah, and reinterprets Qur’anic verses emphasizing justice and the sanctity of life. Results: Findings indicate that Bida’ah reflects multilayered violence—physical, symbolic, and institutional—sustained through patriarchal power and manipulated religious authority. The Qur’an, however, does not justify such violence; rather, it promotes protection, equality, and moral justice. Novelty: The study offers an integrated framework combining thematic Qur’anic interpretation and social hermeneutics with cinematic analysis to expose the ideological mechanisms underlying structural femicide. Implications: These insights highlight the urgency of contextual, justice-centered Qur’anic interpretation to dismantle patriarchal norms and to strengthen discourses countering gender-based violence. Highlights: Shows how distorted Qur’anic interpretations legitimize structural violence against women. Uses the Bida’ah series to illustrate multilayered femicide: physical, symbolic, and institutional. Emphasizes contextual, justice-oriented exegesis to dismantle patriarchal religious narratives. Keywords: Structural Femicide, Qur’anic Interpretation, Gender Based Violence, Patriarchal Power, Bida’ah Series