Lukmanul Hakim Sudahnan
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Metodologi Ibnu Qutaibah dalam Menyikapi Mukhtaliful Ḥadīṡ: The Methodology of Ibn Qutaibah in Reconciling Contradictory Hadiths Irpan Jamaludin; Lukmanul Hakim Sudahnan
JAWAMI'UL KALIM: Jurnal Kajian Hadis Vol. 3 No. 1 (2025): JAWAMI'UL KALIM: Jurnal Kajian Hadis
Publisher : Pusat Penelitian dan Pengabdian masyarakat (P3M), Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/jawamiulkalim.v3i1.2125

Abstract

This study aims to examine the methodology employed by Ibn Qutaybah in addressing mukhtaliful hadith, referring to hadiths that appear contradictory in their literal meaning. Mukhtaliful hadith is a significant issue in the field of hadith studies, as misinterpretation can lead to confusion in understanding Islamic teachings. Ibn Qutaybah, as a prominent hadith scholar, elaborated on a methodological approach to resolving this issue in his work Ta’wil Mukhtalif al-Hadith. This research outlines the fundamental principles used by Ibn Qutaybah to reconcile seemingly contradictory hadiths, such as the methods of jama‘, naskh, and tarjih. The study concludes that Ibn Qutaybah’s methodology for resolving mukhtaliful hadith involves jama‘ (harmonization), naskh (abrogation), or tarjih (preferential selection). Additionally, this study provides examples of the application of these methodologies in resolving mukhtaliful hadith. Thus, Ibn Qutaybah’s contributions to hadith studies serve as a crucial foundation for the further development of mukhtaliful hadith research.
صياغة تخريج الحديث المختلف على المدار: Formulating the different interpretations of hadiths based on the syllabus Lukmanul Hakim Sudahnan
JAWAMI'UL KALIM: Jurnal Kajian Hadis Vol. 4 No. 1 (2026): JAWAMI'UL KALIM: Jurnal Kajian Hadis
Publisher : Pusat Penelitian dan Pengabdian masyarakat (P3M), Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/jawamiulkalim.v4i1.3057

Abstract

This research aims to understand the concept of hadith authentication (takhrij) and its steps, including its formulation according to the established chain of transmission (madhar), as well as the steps for authenticating and formulating variant hadiths according to the established chains of transmission. The research employs an inductive-analytical methodology enriched by practical applications. The findings are as follows: 1- The concept of hadith authentication involves identifying the location of a hadith in its original sources and, when necessary, determining its degree of authenticity. 2- The steps of hadith authentication according to the established chain of transmission involve collecting the various chains of transmission from different sources, identifying the central chain of transmission (madhar) – the narrator at whom the chains converge – determining the type of variation (such as variations between the chain being raised and stopped, or substitution and alteration), counting the number of narrators from each chain of transmission, and authenticating each chain separately as if it were an independent hadith. The steps for formulating the hadith include identifying and stating the central chain of transmission, identifying and explaining the variation and its type, counting the number of narrators from each chain of transmission, and authenticating each chain separately as if it were an independent hadith. 3- The steps for tracing the chain of transmission of a hadith with differing chains of narrators involve gathering the various narrations of the hadith through tracing, updating the chain of transmission of the original hadith (the one closest to the Companion of the Prophet), and identifying the secondary chains of transmission from the original chain. This process also includes determining the type of difference, identifying the number of narrators on the original chain for each version, identifying the secondary chains of transmission from the original chain for each version, and tracing each version separately. The steps for formulating the hadith are the same: updating the chain of transmission of the original hadith (the one closest to the Companion of the Prophet), identifying the secondary chains of transmission from the original chain, determining the type of difference, identifying the number of narrators on the original chain for each version, identifying the secondary chains of transmission from the original chain for each version, and identifying the type of difference within these secondary chains.
أبو بكر الدمياطي الشافعي التعريف به وبيان منهجه الحديثي في كتابه (إعانة الطالبين): Abu Bakr al-Dimyāṭi al-Syāfi'ī: Biography and Explanation of His Methodology of Hadith in the Book of I'ānatu al-Ṭālibīn Lukmanul Hakim Sudahnan
البصيرة: مجلة الدراسات الإسلامية Vol. 1 No. 1 (2020): البصيرة: مجلة الدراسات الإسلامية
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M), Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/bashirah.v1i1.228

Abstract

The book I'aanatu ath-thaalibin 'alaa halli al-faazhi fathi al-mu'iin by Abu Bakr al-Dimyāthi al-Syāfi'i is one of the most important books of fiqh in the Shafi'i school, the proof is that the book is a reference in local Islamic boarding schools and the main reference for muftis as well as a scientific reference for students in our country, Indonesia. Therefore, this study aimed to identify Abu Bakr al-Dimyathti al-Syafi'i, one of the Shafi'i scholars, and reveal his scientific personality in the science of hadith by studying his method of hadith, particularly in his book I'aanatu ath-thaalibin. This study employed an inductive deductive approach. The results of the research reveal that Abu Bakr al-Dimyathti al-Syafi'i is one of the phenomenal contemporary scholars of the Shafi'i school. In his book, he uses a lot of hadiths and atsar as arguments in establishing a law of fiqh without requiring the validity of these propositions, so that there are arguments that are authentic, fine, and weak. The depth of his knowledge in the field of hadith is evident in his book I'aanatu ath-thaalibin on the following points: the number of hadith cited that he used as the proposition, the number reached approximately one thousand three hundred and eighty-three (1383) hadith marfu' without repetition. His book also shows the depth of his understanding of the science of musthalah al-hadith. Among his method of inference in the hadiths is his excessive attention to the two sahih books in postulating until the number - according to my estimation - reaches around five hundred and sixty-three (563) hadiths, this is a fantastic number, besides he does not postulate weak hadiths and ones that are munkar.