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All Journal Jurnal Sosiologi Agama Indonesia (JSAI) TAFSE: Journal of Qur'anic Studies QiST: Journal of Quran and Tafseer Studies
Nurdin, Yanyan
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Religion Arts Humanities Education Environmental Science Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Challenging Hegemony through a Quranic and Gramscian Perspective in the Tafsir of Sayyid Qutb on Social Class Ramadhan, Zulfi Muhammad; Iqbal, Asep Munawar; Mutmainnah, Rahayu; Nurdin, Yanyan
Jurnal Sosiologi Agama Indonesia (JSAI) Vol. 6 No. 2 (2025)
Publisher : Program Studi Sosiologi Agama Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri Ar-Raniry, Banda Aceh, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jsai.v6i2.7765

Abstract

Sayyid Qutb’s tafsir, particularly Fi Zilal al-Qur’an, presents a framework of social ethics grounded in tawhid, positioning it as both a spiritual principle and a basis for confronting structural oppression. His analysis of the Qur’anic concepts of mala’ (elite classes) and mustad’afin (the oppressed) offers a critical entry point for understanding class struggle within Islamic thought. This study aims to contextualize Qutb’s discourse on mala’ and mustad’afin by engaging Antonio Gramsci’s theory of hegemony, with the goal of constructing a Qur’an-based model of counter-hegemony that responds to contemporary social inequality. Using a qualitative textual approach, the study analyzes key Makkiyah verses interpreted by Qutb through the al-adabi al-ijtima’i method. These interpretations are then integrated with Gramsci’s concepts of ideological control, organic intellectuals, and war of position to assess their relevance in modern social contexts. The findings show that Qutb’s tafsir aligns with Gramscian critical theory in viewing structural inequality as maintained through cultural and ideological mechanisms. The mustad’afin are positioned as morally empowered actors, capable of resisting hegemony through ethical leadership, ideological education, and faith-based collective action. This study affirms that the integration of Qutb’s tafsir with Gramscian analysis offers a socially engaged Qur’anic hermeneutic. It demonstrates the potential of Islamic thought to address systemic injustice through a praxis-oriented framework grounded in divine justice, ethical redistribution, and spiritual resistance.
Islamic Ecotheology and Contemporary Environmental Activism: A Living Qur'an Analysis of the Pandawara Group Khanif, Arkan; Heriyanto, H; Nurdin, Yanyan
QiST: Journal of Quran and Tafseer Studies Vol. 5 No. 1 (2026): April
Publisher : Universitas Muhammadiyah Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23917/qist.v5i1.15955

Abstract

Existing studies on environmental activism and Green Islam in Indonesia largely focus on normative theology, institutional religious responses, or policy frameworks, while neglecting how Qur'anic ecological values are performatively embodied within youth-led digital movements. Moreover, scholarship on the Living Qur'an and Islamic ecotheology has insufficiently examined how theological legitimacy is constructed through digital virality and netizen participation, leaving a gap in understanding the transformation of ecological piety in the digital age. This article presents an in depth analysis of the Pandawara Group, a youth-led environmental movement, through the lenses of the Living Qur'an and Islamic Ecotheology. Employing a qualitative method with a netnographic design, this study analyzes viral content and netizen interactions to explore how theological values such as khalifah (vicegerency), amanah (trust), and the prohibition of fasad (corruption) are performatively expressed. The findings indicate that Pandawara practices what this study terms "Silent Theology" a form of functional reception where the Qur'an is embodied in social praxis rather than verbal preaching. Their actions serve as a "visual exegesis" of Surah Ar-Rum verse 41, creating a visual shock that forces the digital public to confront the reality of anthropogenic destruction. Furthermore, the study reveals a unique phenomenon where netizens act as grantors of theological legitimacy, framing secular environmental activism as a form of high value worship (ibadah). This study contributes to the discourse on Green Islam and Post-Islamism in Indonesia, demonstrating a significant shift from symbolic-ritualistic piety toward a substantive "Ecological Piety" driven by collective action and digital virality.
Mizan and Village Waste Management: A Qur’anic Ecotheological Study of Surah Al-Raḥmān 55:7–9 in Kertajaya Village Wildan, Wildan; Heriyanto, Heriyanto; Nurdin, Yanyan
TAFSE: Journal of Qur'anic Studies Vol. 11 No. 1 (2026)
Publisher : Program Studi Ilmu Al-Qur'an dan Tafsir Fakultas Ushuluddin dan Filsafat, UIN Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/tafse.v11i1.33825

Abstract

This study examines mīzān, meaning balance, measure, justice, and equilibrium, in Surah al-Raḥmān 55:7–9 and explores its relevance to waste-management conditions in Kertajaya Village, Pebayuran Subdistrict, Bekasi Regency. The study employed a qualitative design combining library research and field research through an ecotheological approach. Textual analysis examined the interpretations of Ibn Kathir, al-Sa‘di, Hamka, and M. Quraish Shihab, while field data were collected through semi-structured interviews with eight key informants and observations of irrigation channels, residential drainage, and riverbank areas. The textual data were analyzed comparatively, and field data were analyzed using the Miles and Huberman interactive model. The findings show that the four exegetes associate mīzān with justice, proportion, equilibrium, restraint, and the divinely established order of creation. Drawing on these themes, the study develops ecological carrying capacity, environmental justice, and ecological piety as analytical syntheses for interpreting local environmental conditions. Field findings indicate visible pressure on irrigation channels and residential drainage through waste accumulation, water-hyacinth growth, limited disposal facilities, inconsistent maintenance, and uneven participation in collective cleaning activities. Household practices, including waste burning, burial, and disposal near waterways, were shaped by constrained disposal options and the absence of a consistent village-level waste-management system. The study concludes that environmental problems in Kertajaya Village arise through the interaction of household practices, limited environmental services, weak maintenance arrangements, and insufficient local coordination. Qur’anic ecological ethics can support environmental responsibility when connected with practical institutions, accessible waste services, environmental education, and community participation. The proposed Village Ecotheology Forum is presented as an initial community-based option that requires further testing through participatory research.
Co-Authors Heriyanto Heriyanto Heriyanto, H Iqbal, Asep Munawar Khanif, Arkan Mutmainnah, Rahayu Ramadhan, Zulfi Muhammad Wildan Wildan