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All Journal AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab
Radhiah Tulhidayah
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Journal : AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab

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Tinjauan Fikih Taharah terhadap Penyandang Disabilitas (Studi Buku Fikih Penguatan Penyandang Disabilitas): Review of Taharah Jurisprudence for Persons with Disabilities (Book Study of Jurisprudence Strengthening Persons with Disabilities) Radhiah Tulhidayah; Ahmad Syaripudin
AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Vol. 2 No. 4 (2023): AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/qiblah.v2i4.1082

Abstract

This research aims to determine the views of taharah jurisprudence towards people with disabilities who are blind and physically disabled in the book Fiqh Strengthening Persons with Disabilities. The problems raised in this research are; First, what is the concept of taharah for people with disabilities in the book Fiqh, Strengthening People with Disabilities. Second, what is the review of taharah jurisprudence towards people with disabilities in the book Jurisprudence for Strengthening Persons with Disabilities. This type of research is library research, with qualitative descriptive methods. The results of this research are mentioned in the book Fiqh on Strengthening Persons with Disabilities, namely; First, the concept of taharah for people with disabilities, if conditions make it impossible for them to purify themselves, then they can ask for help/assistance. In this case, people with visual impairments (blind) are assisted in the issue of water impurity and may make ijtihad regarding vessels. As for people with physical disabilities (note the body), when performing purification only the mahram can help. However, if there is no one to help him then he still has to complete his wudu when performing prayers according to his ability. Second, the review of taharah jurisprudence towards people with disabilities is the same as for sick people, because ḍawu al-'ażar (people who are elderly) have their own laws regarding this matter.
Cadar di Era Kontemporer: Kajian Hukum Islam: The Veil in the Contemporary Era: a Study of Islamic Law Radhiah Tulhidayah; Hamzah Hasan; Muhammad Shuhufi
AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Vol. 3 No. 4 (2024): AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/qiblah.v3i4.1578

Abstract

The purpose of this research is to find out the view of Islamic law on the use of the veil in the contemporary era. This type of research is qualitative research in the form of literature (library research) with the approach used, namely the normative theological approach. The research data is obtained from various sources, such as the Qur'an, hadith, fiqh books and scientific journals. The research results of the discussion of the veil in the contemporary era, namely Islamic law guarantees individual rights to embrace and practice religious teachings, including wearing the veil for Muslim women without discrimination. The veil is a symbol of obedience and Muslim identity. However, it is often associated with discrimination and negative stigma. Veiled women must obey religious rules, maintain good manners, ethics in dressing according to sharia, and respect norms and culture, thus creating relevance between the wisdom and identity of Muslim women in the modern era. This research provides a new contribution in understanding the relevance of the veil in the contemporary era through the lens of Islamic law and its implications for women's rights and obligations. This research is expected to provide a more comprehensive and tolerant understanding of the veil issue for academics, legal practitioners, religious leaders, and society as a whole.
Co-Authors Ahmad Syaripudin Hamzah Hasan Muhammad Shuhufi