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Kebersihan Diri dalam Hadis: Etika Personal dalam Perspektif Kesehatan Masyarakat Dinata, Bella; Sulhayani , Sulhayani; Silalahi, Jonson
Arba: Jurnal Studi Keislaman Vol. 1 No. 4 (2025): Hadis dalam Praktik Sosial
Publisher : Yayasan Albahriah Jamiah Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.64691/arba.v1i4.32

Abstract

Personal hygiene and maintaining body odor are integral to Islamic teachings, emphasizing both individual and social dimensions. In the modern context, public health issues such as skin diseases, infectious diseases, and decreased social well-being due to poor hygiene further emphasize the urgency of religious studies relevant to public health. Studies of hadith on hygiene have been largely understood within the framework of ritual worship, but have not been widely explored as a basis for public health ethics. This study aims to analyze the Prophet’s hadiths on maintaining bodily hygiene practices—such as bathing, using perfume, grooming hair, and controlling food odors—and examine their relevance to modern health promotion strategies. This study employed a qualitative method with a thematic analysis approach, linking the findings descriptively and analytically to contemporary scientific evidence. The results show that the Prophet emphasized hygiene practices, including regular bathing, using perfume, maintaining personal hygiene, and avoiding the consumption of strong-smelling foods before entering public spaces. These findings align with modern scientific evidence demonstrating that bodily hygiene is effective in reducing bacteria that cause body odor, preventing skin diseases, and increasing social well-being. In addition to the hygienic dimension, these hadiths also emphasize the close relationship between physical cleanliness and spiritual purity, enriching the perspective of health with spiritual nuances. The study’s conclusions confirm that cleanliness in the hadith is not merely individual guidance but also contributes significantly to collective health. This research offers practical implications in the form of strengthening hadith-based hygiene literacy in Islamic public health promotion strategies.
Tubuh, Gender, dan Agensi: Kajian Antropologi Visual tentang Representasi Perempuan di Media Sosial Dinata, Bella
Nizamiyah: Jurnal Sains, Sosial dan Multidisiplin Vol. 1 No. 1 (2025): Nizamiyah: Jurnal Sains, Sosial dan Multidisiplin
Publisher : Yayasan Albahriah Jamiah Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.64691/nizamiyah.v1i1.40

Abstract

Social media has become a new interactive space that not only represents women’s bodies and identities but also reproduces complex gender constructions. In this context, the visualization of the female body often becomes an arena for a tug-of-war between cultural objectification and the expression of individual agency. This study aims to examine how women’s bodies, gender, and agency are represented through social media using a visual anthropological approach, and to uncover the symbolic dynamics surrounding these representational practices. This research uses a desk study method by analyzing scientific literature, visual documentation, and theories of feminism, media, and visual anthropology. The results show that women’s representations in social media are heavily influenced by digital aesthetics, platform algorithms, and gender norms that are constantly being negotiated. Women’s bodies often become visual commodifications trapped in performative narratives, but at the same time, they also become a medium of agency in voicing identity, autonomy, and resistance to patriarchal standards. The aesthetics displayed through body images often blur the lines between personal choice and structural pressures, so that women’s agency manifests in ambivalent forms—between self-awareness and being trapped by digital expectations. This study concludes that social media is a symbolic field that harbors tensions between dominant structures and women’s subjectivities, and therefore demands a critical reading of every visualization of the body that is produced and consumed.