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Yusron, M. Agus
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Religion Humanities Education Social Sciences

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Orientasi Semantik Al-Zamakhsyari: Kajian Penafsiran Makna Ayat Kalam dan Ayat Ahkam Yusron, M. Agus
TAFAKKUR : Jurnal Ilmu Al-Qur'an dan Tafsir Vol. 1 No. 02 (2021): TAFAKKUR : Jurnal Ilmu al-Qur'an dan Tafsir
Publisher : Sekolah Tinggi Ilmu Al-Qur'an Ar-Rahman

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62359/tafakkur.v1i2.31

Abstract

Semantik merupakan bagian dari ilmu Bahasa dan banyak digunakan dalam memahami ayat-ayat Al-Qur’an. Salah satunya adalah dilakukan oleh Mahmud Umar al-Zamakhsyari dalam tafsirnya Al-Kasysyâf ‘an Haqâiq al-Tanzîl wa ‘Uyûn al-‘Aqâwil fi Wujûh al-Ta`wîl. Al-Zamakhsyari sendiri adalah seorang mufassir, ahli teologi (tokoh mu’tazilah), ahli Bahasa, dan bermazhab fiqh Hanafi. Sedangkan tafsirnya merupakan salah satu kitab tafsir yang menjadi rujukan para ulama dalam mengkaji Al-Qur’an dari segi Bahasa, terutama pada konsep balaghah Al-Qur’an. Pada penelitian ini, yang menjadi pembahasan adalah bagaimana pendekatan semantik yang dilakukan oleh al-Zamakhsyari pada ayat-ayat kalam dan ayat-ayat ahkam, untuk mengetahui sejauh mana peranan kebahasaan dalam mempertahankan aqidahnya (mu’tazilah) dan memahami hukum-hukum yang terkandung di dalamnya. Ayat-ayat kalam ataupun ayat-ayat ahkam jumlahnya ratusan dalam Al-Qur’an. Sehingga pada penelitian ini, untuk ayat kalam akan dibatasi pada ayat tentang melihat Allah kelak di akhirat, keadilan dan sifat-sifat Allah, antropomorfisme, free will dan predestination. Sedangkan pada ayat ahkam, hanya meneliti tentang pemahaman hakikat sihir dan perihal hukum suami menjauhi istri yang sedang haid. Semuanya akan diambil dari beberapa ayat yang terdapat dalam berbagai surat Al-Qur’an.
KAIDAH YANG DIPERLUKAN MUFASSIR Yusron, M. Agus
TAFAKKUR : Jurnal Ilmu Al-Qur'an dan Tafsir Vol. 2 No. 01 (2021): TAFAKKUR : Jurnal Ilmu Al-Qur'an dan Tafsir
Publisher : Sekolah Tinggi Ilmu Al-Qur'an Ar-Rahman

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62359/tafakkur.v2i1.52

Abstract

The rules of interpretation are the most important part for someone who wants to understand the meaning of the Qur'an, so that his understanding is close to what Allah SWT wants. and the meaning of the interpreted verse does not deviate. Lately, many interpretations of the Qur'anic verses have been issued by people who do not understand the rules of interpretation, so that the interpretation is based on their own or a group's passions and interests. Whereas according to M. Quraish Shihab, the rules of interpretation are a tool that saves someone from mistakes in interpreting the verses of the Qur'an, even though they are relative, but will be safer from mistakes if the way of interpretation is in accordance with the agreed rules. The rules of interpretation include linguistic rules, such as isim nakirah, ma'rifat, dhamir, mufrad, plural, khithab bi al-ism, khithab bi al-fi'il, as-su`al, al-response, al-wujûh, an -nazhâir, and al-musytarak; stylistic rules, such as manthûq, mafhûm, mujmal, mubayyan, 'am, khâs, muthlaq, muqayyad, haqiqat, majaz, muqaddam and mu`akhkhar; exegetical rules, such as muhkam, mutasyâbih, nasikh, mansukh, sab'ah ahruf, and others. The extent of the discussion so that in this study will only discuss linguistic rules. Each rule will be detailed in its meaning and function, accompanied by examples found in the verses of the Qur'an. After the explanation of each rule, it is clear that the rules of interpretation are mandatory for someone who wants to understand the meaning of the Qur'anic verse, because the rules will lead to an understanding of the text correctly and the application of the text to the context correctly.
PERKEMBANGAN KAJIAN TEORITIS TAFSIR SOSIAL DI INDONESIA Yusron, M. Agus
TAFAKKUR : Jurnal Ilmu Al-Qur'an dan Tafsir Vol. 2 No. 02 (2022): TAFAKKUR : Jurnal Ilmu Al-Qur'an dan Tafsir
Publisher : Sekolah Tinggi Ilmu Al-Qur'an Ar-Rahman

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62359/tafakkur.v2i2.67

Abstract

The Qur'an is a guide for humans, a guide in carrying out the mandate as caliph. So it is imperative to understand the meaning of the Qur'an, so as not to fall into error or misery. Its status as a human guide until the end of time requires scholars to practice ijtihad to find the right method or approach according to the times. In contemporary times, the approach or style of interpretation is developing very rapidly, one of which has been developed recently is the adab al-ijtima'i style, a style that emphasizes the social problems of society. This style tries to connect the verse text with the social context of the community, as an effort to overcome the problems that exist in the community, and its presentation in language that is easy to understand and interesting. The originators of this pattern are Jamaluddin al-Afghani, Muhammad Abduh, and Rashid Rida. In this study, it will be investigated how the development of theoretical studies of social interpretation in Indonesia. Starting from the era before independence, the old order, the new order, reform, to democracy. The attention of Indonesian scholars to the study of social interpretation is very rapid, there are books of interpretation that focus on efforts to overcome community problems, or writings that offer solutions to various community problems. Among the books or books that are quite familiar in Indonesia are the interpretations of Al-Mishbah, Al-Azhar, An-Nur, or in the form of simple books such as Oasis of the Qur'an, Tafsir on Social Media, or theses, theses, dissertations, to journals written by academics on Al-Qur'an campuses.
AL-QUR’AN DAN PSIKOLOGI; MEMAHAMI KEPRIBADIAN MANUSIA PERSPEKTIF AL-QUR’AN Yusron, M. Agus
TAFAKKUR : Jurnal Ilmu Al-Qur'an dan Tafsir Vol. 3 No. 01 (2022): TAFAKKUR : Jurnal Ilmu Al-Qur'an dan Tafsir
Publisher : Sekolah Tinggi Ilmu Al-Qur'an Ar-Rahman

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62359/tafakkur.v3i1.96

Abstract

The human psychic dimension is the most important part that forms the human personality. The attitude shown in everyday life is a manifestation of what is contained in each individual. The Qur'an as the best guide of all time, both for Muslims and non-Muslims, certainly discusses all things related to humans, including matters or about human personality. In this study, using qualitative methods, then conducting research by reviewing related literature (liberary research), the researchers tried to explore the human personality from the perspective of the Qur'an, by examining related verses (about humans and their personalities), then juxtaposed with the theories of modern psychologists. In general, this study found that in the Qur'an there are elements of human personality; namely an-nafs, al-aql, and lust. The three of them will later shape the dynamics of the human personality at three levels; namely muthmainnah, lawwamah, and ammarah bi as-sû`. This is in line with the theory of Sigmund Freud, a Psychoanalyst, where in humans there are three personality drive systems; namely the id, ego, and superego. The id is more similar to ammarah, because they both prioritize individual aspects without thinking about any risks, the super ego is similar to muthmainnah, because it is formed from the environment or education. While the ego is similar to lawwamah, because it functions as a mediator or controller between the id and the super ego.
RELASI SOSIAL DALAM AL-QUR’AN Yusron, M. Agus
TAFAKKUR : Jurnal Ilmu Al-Qur'an dan Tafsir Vol. 3 No. 02 (2023): TAFAKKUR: Jurnal Ilmu Al-Qur'an dan Tafsir
Publisher : Sekolah Tinggi Ilmu Al-Qur'an Ar-Rahman

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62359/tafakkur.v3i2.134

Abstract

Restrictions on social relations are still widely found in the midst of a multicultural world society. Nation, religion, race, ethnicity, language, and skin color often become barriers between individuals or communities interacting with each other, even discrimination to intimidation becomes the end of the bad relations that occur. The Qur'an, which is hudan linnâs, certainly does not allow disharmonious relations between humans to occur, because it contradicts the purpose of sending humans as executors of life, caretakers of the earth, and preservers of the universe. So it is necessary to trace the verses that discuss social relations; either implicitly or explicitly. The method used in this research is a qualitative method, using a library approach (library reseacrh). Researchers try to trace the verses related to social relations, then analyze and display the interpretations or arguments of experts. In general, this study found that social relations in the Qur'an cover all aspects of life, not limited to space and time, religion, ethnicity, race, language, nation, or skin color. There is an obligation to build good social relations for each individual towards their parents, children, neighbors, the wider community, fellow religions, or even between religions. The Qur'an fully emphasizes social relations among Muslims, then relaxes social relations between religions on the condition that they do not fight or bring no harm to them.
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