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TINJAUAN MASLAHAH MURSALAH TENTANG TRADISI ONTALAN DALAM RESEPSI PERNIKAHAN (Studi Kasus di Desa Tunjung Kecamatan Ranguagung Kabupaten Lumajang) Sodiq, Badrus; Abdillah, Achmad
Al-Qadlaya : Jurnal Hukum Keluarga Islam Vol. 3 No. 1 (2023): Al-Qadlaya
Publisher : Sekolah Tinggi Agama Islam Miftahul Ulum Lumajang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55120/qadlaya.v3i1.2391

Abstract

The ontalan tradition is a hereditary tradition carried out by the people of Tunjung village. In this traditional procedure, it is to collect some money by throwing which is done by family, relatives and friends of the bridegroom. Many people in Tunjung Village who carry out this ontalan tradition do not understand the meaning, benefits, and laws of implementing this ontalan tradition. The formulation of the problem in this study is first how the practice of ontalan tradition in Tunjung village, second how to review the mursalah maslahah about ontalan tradition in wedding receptions in tunjung village. This thesis writing includes the type of field research (empirical juridical), with a case study approach, with interview, observation, and documentation data collection techniques. This research is a type of qualitative research (displaying research data word for word, descriptive analysis, interpretive or more dominant in the description of words). The data sources used are primary and secondary sources including photos, transcripts of interview guidelines, recordings, through purposive sumpling and time sumpling techniques. While the stages of data analysis are carried out by editing, classification, verification, conclusion, and analysis. The validity of the data applied is credibility, dependability, and confirmability. Based on these research methods, the results of research and discussion of the aspects of interviews and observations, researchers can understand that : (1). The implementation of the ontalan tradition in Tunjung Village is carried out in 2 ways, first carried out when the marriage proposal is directly and carried out when the proposal is only by the community, especially men in Tunjung Village. In this tradition there is a collection of some money by throwing and writing done by family, relatives, local community, and friends of the bridegroom. (2). The ontalan tradition in Tunjung Village contains positive values that can strengthen relationships / harmony between neighbors and other communities. The ontalan tradition in Tunjung Village is a form of tradition / custom that has been preserved by the ancestors and there is also a symbolic meaning in it. This ontalan tradition is also a necessity for all humans, because this tradition is a good purpose and in accordance with the purpose of shara'.
Inclusive Islamic Morality in Indonesia: An Analysis from the Perspective of Nurcholish Madjid Amiruddin, Amiruddin; Asir , Asir; Abdillah, Achmad
At-Tafkir Vol 18 No 1 (2025): At-Tafkir
Publisher : Lembaga Penelitian dan Pengabdian Masyarakat (LP2M) IAIN Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/at.v18i1.12754

Abstract

This study is motivated by the persistence of exclusivism, intolerance, and social fragmentation among religious communities in Indonesia, which reflects a significant gap between the inclusive moral principles of Islam and the socio-religious realities in society. The research aims to analyze the concept of inclusive Islamic morality from the perspective of Nurcholish Madjid and to explore its relevance in addressing contemporary challenges related to pluralism, religious harmony, and democratic citizenship. Employing a qualitative approach through library research, this study examines Madjid’s major works on pluralism, secularization, Islamic reform, and the relationship between religion and the state. The findings reveal that Madjid’s conception of inclusive Islamic morality is grounded in the principles of liberating monotheism, religious inclusivity, rationality, and openness to modernity. He emphasizes the purification of Islam from political instrumentalization and symbolic formalism so that Islamic ethics may function as universal public values. The results indicate that Madjid’s ideas offer substantial conceptual resources for countering intolerance, identity-based radicalism, and sectarian politics in contemporary Indonesia. The study concludes that integrating these principles into religious education, public discourse, and socio-religious policy is essential for strengthening a culture of dialogue, respect for diversity, and democratic citizenship.