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MASSA TETES AIR HUJAN DALAM ALQURAN (Analisis Ilmiah QS. Az-Zukhruf Ayat 11) septinawati, rizky dwi ratna
Kontemplasi: Jurnal Ilmu-Ilmu Ushuluddin Vol 11 No 2 (2023)
Publisher : UIN Sayyid Ali Rahmatullah Tulungagung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21274/kontem.2023.11.2.322-333

Abstract

This research particularly examines the meaning of "بقدر" in QS. Az-Zukhruf verse 11 by applying the science of climatology to rainwater levels. This study aims to provide new knowledge regarding the meaning of levels in QS. Az-Zukhruf verse 11. The phenomenon of rain falling to the earth is a natural process and we often feel. The phenomenon of rainwater falling to the earth has a level that has been determined by Allah in the Qur'an to be a mercy, but we often encounter natural disasters caused by the presence of rainwater that falls beyond the capacity of water reservoirs on earth. Thus, to reveal the meaning of the level of rainwater, it takes the discipline of Climatology as an analytical approach. Along with this study, the author applies the Science of Climatology to reveal the calculation of levels in QS. Az-Zukhruf verse 11.This research is a literature study (Library Research) using qualitative research methods, by collecting several paperwork from commentators and scientific scientific journals. The primary data used in this study is the Qur'an QS. Az-Zukhruf verse 11 and books on climatology.The results of the research on the mass of raindrops in Al-Qur’an by implementing the discipline of Climatology are to reveal the meaning of rainwater content in QS. Az-Zukhruf verse 11 and the results of the calculation of the mass of raindrops in the Quran.
Asbābun Nuzūl Surah An-Nūr Ayat 2–3: Analisis Hukum Zina dan Konsekuensinya dalam Perspektif Al-Qur'an Septinawati, Rizky Dwi Ratna; Ari, Mohammad
Media Hukum Indonesia (MHI) Vol 4, No 1 (2026): March
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.18061471

Abstract

Islam categorizes adultery (zinā) as a major sin (kabāʾir) that threatens the moral order of the family and society. Qur’ān Sūrah an-Nūr verses 2–3 constitute the principal legal foundation for determining sanctions for perpetrators of adultery as well as the related social regulations concerning marriage. This study aims to analyze the asbābun nuzūl of Sūrah an-Nūr verses 2–3, to explain the legal provisions on adultery from the perspective of Islamic law, to uncover the social dimensions embedded in these verses, and to examine their relevance in the context of modern society, particularly in Indonesia. This research employs a qualitative method with a tafsīr tahlīlī and historical approach. Primary data are derived from the Qur’ān, ḥadīth, and classical Qur’anic commentaries such as the works of al-Ṭabarī, Ibn Kathīr, and al-Zuḥailī. Secondary data include fiqh literature, contemporary studies on Islamic law, as well as social data from the Indonesian National Population and Family Planning Board (BKKBN) and mass media reports concerning the phenomenon of adultery in Indonesia. The findings indicate that Sūrah an-Nūr verses 2–3 were revealed as a correction to Jewish legal practices and pre-Islamic (Jāhiliyyah) traditions, while simultaneously completing the Islamic legal framework by stipulating the punishment of one hundred lashes for unmarried adulterers (ghairu muḥṣan) and stoning for married adulterers (muḥṣan). The social dimensions of these verses encompass educational aspects (the public implementation of punishment), preventive aspects (deterring the normalization of adultery), and protective aspects (the prohibition of marrying adulterers without repentance). The relevance of these verses in the modern context remains strong, particularly in addressing contemporary issues such as online prostitution, promiscuity, and the rising incidence of out-of-wedlock pregnancies in Indonesia. Sūrah an-Nūr verses 2–3 offer a comprehensive approach that combines legal firmness, social protection, and a spiritual dimension through the door of repentance.