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All Journal Tamaddun: Jurnal Kebudayaan dan Sastra Islam JIA (Jurnal Ilmu Agama) JURNAL AL-AQIDAH
al-Kaf, Idrus
UIN Raden Fatah Palembang
Religion Arts Humanities

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Zâd al-Muttaqîn Fî Tauhîd Rabb al-`Âlamîn Syaikh Abdus Shamad al-Palembani Idrus al-Kaf
Tamaddun: Jurnal Kebudayaan dan Sastra Islam Vol 18 No 2 (2018): Tamaddun: Jurnal Kebudayaan dan Sastra Islam
Publisher : Fakultas Adab dan Humaniora UIN Raden Fatah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/tamaddun.v18i2.2786

Abstract

Zâd-Muttaqîn fi Tauhîd Rabb al-Âlamin is one of the most important works of Syaikh Abdus Shamad al-Palembani, an ulama and a great sufi, who has a huge role in Islamic development in Malay World during the 18th century. This was the only work of his describing completely about Wihdat Al-Wujud. Unfortunately, this work was not widely-recognized by Muslim society. This is because the script was not listed in the Arabic-malay cataloqs. This makes the writer is interested to do some research on this work.Using a single script editing and a standard edition method, this study is expected to result a new edition which will be easily understood by modern readers. Moreover, it will be reviewed the manuscript’s codicology aspects in order to reveal the trace of manuscript history well. This study is also hoped to be able to illustrate about the whole basic framework on his sufistic thingking, mainly if it was related to his thought in the past and previous works.This work was originally rewritten in 1868 by Haji Ma’ruf bin Haji Muhammad Hasyim. This research found that the process of rewriting of this work was carelessly done. The writer found some serious mistakes; the numbering of the pages, miswrite, and some grammatical mistakes. In this work, al-Palembani teaches the basic concept of Tauhid, and then build a doctrine of Wihdat al-wujud on it. - in this case - Wihdat al-Wujud al-Muwahhid. His doctrine was derived from two different concepts; al-Faidh and al-Zhill, which were later combined. The approach used to interpret this teaching was to combine the two different concepts of the scholars from two main streams of sufisms; philosophical and akhlaki mysticism. Keywords: Zâd al-Muttaqîn fi Tauhîd Rabb al-`Âlamîn, Syaikh Abdus Shamad al-Palimbani, Philological Approach
Sastra dan sufisme (Studi terhadap Dîwân al-Durr al-Manzhûm li Dzawi al-`Uqûl wa al-Fuhûm karya Syaikh Abdullah al-Haddâd) Idrus al-Kaf
Tamaddun: Jurnal Kebudayaan dan Sastra Islam Vol 19 No 1 (2019): Tamaddun: Jurnal Kebudayaan dan Sastra Islam
Publisher : Fakultas Adab dan Humaniora UIN Raden Fatah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/tamaddun.v19i1.3396

Abstract

Introduction. This article means to reveal some important aspects of the poetry of Syaikh al-Haddâd, and the characteristics of the Dîwân. Data Collection Method. Using a literary approach methode Analysis Data. The data were descriptively analysed by philosophical, and hermeneutical approaches Results and Discussions.The poetry of Syaikh al-Haddâd are the theoretical Sufi poems that are rich in spiritual ideas and experiences. His poetries can be classified into the types of “syi'r al-kasyf wa al-ilham”, it written through the kasyf experience or spiritual vision, because the author has achieved mystical and mystical unity. The author's study to the outer and the inner structure of Dîwân, has strengthened the conclusions that the poetries in dîwân are not a product of reason (logic), but are based more on the “mauhibah Rabbâniyah”, a kind of inpersonal power, and looks very spontaneous and natural. Conclusions. poetry is a medium that is often used by the Sufis to express their Sufism thoughts. because it is through this symbolic and imagery language that the Sufis can give readers the opportunity to improve the "reflection of the beauty of the world" ascending in to "the reflection of divine beauty".". Keyword : literature, sufism, poetry of Syaikh al-Haddâd
DIMENSI TASAWUF PENDIDIKAN ISLAM DAN PENCEGAHAN KEKERASAN TERHADAP ANAK DALAM KELUARGA Idrus al-Kaf
Jurnal Ilmu Agama: Mengkaji Doktrin, Pemikiran, dan Fenomena Agama Vol 19 No 2 (2018): Jurnal Ilmu Agama : Mengkaji Doktrin, Pemikiran, dan Fenomena Agama
Publisher : Fakultas Ushuluddin dan Pemikiran Islam Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/jia.v19i2.2918

Abstract

Family is the first and foremost educational institution in human life. Both parents acted as teachers and children as students. In this case, parents, besides being obliged to raise their children physically, are also obliged to mature them psychologically and spiritually. But in reality, the existence of children is often overlooked, even worse, children are often become victims of adult violence and abuse.In fact, violence against children does not only have a negative impact on child development, but also a violation of human rights against children, which includes the right to live, the rights to protection, and the right to education. These rights are those which are the basic rights possessed by every human being as a gift from God which has been carried from the early life.For this reason, efforts to prevent violence against children in the family is necessary, one of which, is to instill mystical values to children as early as possible. Efforts to improve the noble character for children can be adopted from the Quranic teachings and some mystical attitudes and behaviors that aim to instill spiritual values. Every child's mistakes are always controlled by actions and punishments that can remind him of God. Mystical character education is a mystical solution that will play a major role in realizing a moral revolution and spiritual character in society.
TASAWUF DI SUMATERA SELATAN DARI ABAD KE-18 HINGGA ABAD KE-21 Idrus Al-Kaf
Jurnal Ilmu Agama: Mengkaji Doktrin, Pemikiran, dan Fenomena Agama Vol 20 No 1 (2019): Jurnal Ilmu Agama : Mengkaji Doktrin, Pemikiran, dan Fenomena Agama
Publisher : Fakultas Ushuluddin dan Pemikiran Islam Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/jia.v20i1.3601

Abstract

Sufism in Indonesia is not only Sunni, but also philosophical. This is evident in the mystical teachings of Sufism that developed throughout the archipelago, including in the Southern of Sumatera region. Islam with a Sunni Sufism style is very strong since the beginning of its arrival in South Sumatra. This can be traced to political and cultural contacts between Palembang and Java - where Wali Songo lived. While the main characteristic of South Sumatra's mysticism is its attachment to the tarekat - in this case, especially the Sammaniyah order. Even in the 20th century, when the flow of Islamic puritanism oriented to the mere outward aspects of religion increasingly thickened, the Sammaniyah order which had become part of the customs of the Palembang people could still be maintained.
KONSEP KOSMOLOGI MENURUT JALALUDDIN RUMI DAN IMPLIKASINYA TERHADAP CARA MEMPERLAKUKAN ALAM SEMESTA Herdeni Herdeni; Idrus al-Kaf; M. Arpah Nurhayat
JURNAL AL-AQIDAH Vol 14, No 1 (2022)
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/ja.v14i1.3609

Abstract

The talk of cosmology is a very interesting matter. Because studied by scientists, theologians and also Sufis. Cosmology according to Annaemarie Schimmel is categorized as Islamic mysticism. Jalaluddin Rumi is a Sufi figure who studies cosmology. Jalaluddin Rumi is able to explain or interpret the secrets of God and His creation by using poetry (in the form of imagery) with high love. The purpose of this research is to study or analyze Jalaluddin Rumi's concept of cosmology and its implications for how to treat the universe. This research is a research library (library research), using the description method. Then the analysis uses the historical continuity method. And continued with the internal communication method, with this method the works of Jalaluddin Rumi were analyzed. The result of this research is cosmology according to Jalaluddin Rumi that Allah SWT created this universe as a mirror of Himself, because all of this creation is none other than His tajalli. Allah, who was previously a hidden treasure, then manifests, appears and appears in His creation. Then Rumi also said that the motive for the creation of nature by God is love. It is love that prompted God to create nature. The implication of how to treat the universe is that humans must protect nature such as taking care of themselves, communicating well with nature, and not destroying the existing order of life.
Co-Authors Herdeni Herdeni M. Arpah Nurhayat