bin Muhammaddiah, Muhammad Rusdi
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Crown Witness: Analysis of Position and Justice in Islamic Criminal Law Mansari, Mansari; bin Muhammaddiah, Muhammad Rusdi
Jurnal Mediasas: Media Ilmu Syari'ah dan Ahwal Al-Syakhsiyyah Vol. 6 No. 2 (2023): Jurnal Mediasas: Media Ilmu Syariah dan Ahwal Al-Syakhsiyyah
Publisher : Islamic Family Law Department, STAI Syekh Abdur Rauf Aceh Singkil, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58824/mediasas.v6i2.108

Abstract

Crown Witness has an important role in revealing a case. On the other hand, because the crown witness comes from the perpetrator of a crime, in Islamic law, they cannot serve as a witness because a criminal can be considered a fasik (immoral person). This study aims to analyze the position of the crown witness in Islamic law and the form of punishment for them. The research method used is normative legal research. Data were obtained by examining literature available in the library. Data analysis was conducted qualitatively. The research results show that in Islam, the term crown witness is not recognized. Islamic teachings emphasize the importance of just witnesses in revealing criminal cases. A crown witness can be used as a witness if there is indeed an emergency condition in revealing the case because there are no other witnesses who saw it. This is because the information provided by the crown witness can optimally handle the case. If the emergency condition ceases, for instance, if there are other witnesses who saw it, the crown witness cannot be used Saksi Mahkota memiliki peran penting guna mengungkapkan sebuah kasus. Pada sisi lain, karena saksi mahkota ini berasal dari pelaku tindak pidana secara hukum Islam tidak dapat menjadi saksi karena pelaku kejahatan dapat dikatan sebagai orang fasik. Kajian ini bertujuan menganalisis kedudukan saksi mahkota dalam hukum Islam dan bentuk hukuman kepadanya. Metode penelitian yang digunakan yaitu penelitian hukum normatif. Data diperoleh dengan cara menelaah literatur yang terdapat di perpustakaan. Analisis data dilakukan secara kualitatif. Hasil penelitian menunjukkan bahwa dalam Islam tidak mengenal istilah saksi mahkota. Ajaran Islam menenkankan pentingnya saksi yang adil dalam mengungkapkan kasus pidana. Saksi mahkota dapat digunakan sebagai saksi jika memang kondisi darurat dalam mengungkapkan kasus, karena tidak ada saksi lain yang melihatnya. Hal ini dikarenakan dengan keterangan yang disampaikan oleh saksi mahkota dapat ditangani kasus secara optimal. Jika kondisi darurat hilang, misalnya ada saksi lain yang melihatnya, saksi mahkota tidak dapat digunakan.
Negotiation Dynamics between Panglima Laot’s Authority and Islamic Law in Aceh’s Coastal Communities bin Muhammaddiah, Muhammad Rusdi; Riza, Muhammad; Umami, Yusra; Muhazir, Muhazir; Fajar, Nurul Izdihar
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 17, No 1 (2026): YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/yudisia.v17i1.33832

Abstract

This study examines the complex dynamics between Panglima Laot's traditional authority as eleume (sorcery) holders and Islamic law implementation in Aceh's coastal communities, identifying effective harmonization strategies. The research addresses a critical gap in understanding how traditional maritime institutions negotiate their roles amid growing demands from Islamic law, particularly regarding the transformation of eleume practices and ritual adaptations. Previous studies have focused primarily on formal Sharia aspects without examining traditional ritual dynamics, leaving crucial aspects of cultural negotiation unexamined. Using a qualitative approach with ethnographic methods and case studies in Langsa City and East Aceh District, the study involved Panglima Laot, religious leaders, traditional leaders, and fishing communities as informants, using participatory observation, semi-structured in-depth interviews, and document analysis. Results revealed Panglima Laot's significant transformation through the integration of Islamic monotheism and fiqh values into traditional maritime rituals, replacing mantras with Quranic and Hadith prayers. Successful harmonization was achieved through intensive dialogue and local wisdom-based institutional strengthening, with customary institutions mediating between formal authorities and traditional fishing communities. These findings contribute to Islamic law anthropology studies and provide a conceptual framework for harmonizing tradition and modernity in other Indonesian coastal areas.