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All Journal Dalwa Islamic Economic Studies: Jurnal Ekonomi Syariah FIRDAUS: Jurnal Keislaman, Pemikiran Islam, dan Living Qur'an Rayah Al-Islam : Jurnal Ilmu Islam
Wardatul Fitriyah
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Religion Humanities Civil Engineering, Building, Construction & Architecture Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Physics Social Sciences Other

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Penerapan Konsep Zakat Khalifah Umar bin Abdul Aziz Wardatul Fitriyah
Dalwa Islamic Economic Studies: Jurnal Ekonomi Syariah Vol. 1 No. 2 (2022): Dalwa Islamic Economic Studies
Publisher : Program Studi Ekonomi Syariah Institut Agama Islam Darullughah Wadda'wah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38073/dies.v1i2.816

Abstract

Zakat is included in fiqh matters that are important to pay attention to. Umar bin Abdul Aziz RA has a new policy or view on the issue of zakat which includes the policy on assets that are the object of zakat, the mechanism for withdrawing and collecting zakat carried out by the Amilins, as well as the problem of distributing zakat to Mustahiq. The object of zakat becomes expanded because it does not only collect zakat from camels, cows, goats, gold, silver, dates, grains, wheat, but also from employee salaries, lost treasures that are recovered, several types of agricultural and fishery products. For the management and collection of zakat, Umar chose a tsiqah (trusted) and trustworthy amil. The amil also records those who have tithe. Umar also always ensured the legitimacy of each people with their zakat. Meanwhile, in managing the distribution of zakat funds, Umar bin Abdul Aziz applied the policy of al-Shafi'i's opinion. Zakat is given to eight asnaf. One part for the poor, one part for the poor, for amil, for converts, for riqab, for gharim, fî sabîlillah, and another part for ibnu sabîl.
Keserasian Al-Qur’an Dalam Persepektif Tafsir Al-Azhar Karya Buya Hamka Wardatul Fitriyah
Rayah Al-Islam Vol. 10 No. 3 (2026): Rayah Al-Islam: Jurnal Ilmu Islam July 2026
Publisher : Institut Muslim Cendekia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37274/rais.v10i3.341

Abstract

The Qur'an is the greatest miracle of the Prophet Muhammad SAW, possessing a beauty of language, structure, and harmony of meaning that cannot be matched by humans. One aspect of this miracle is seen in the harmony or harmony between parts of the Qur'an, both between verses, chapters, and between the opening and closing of a letter. The study of munasabah is important because it can provide a more comprehensive understanding of the content of the Qur'an and show the regularity of its structure. This study aims to analyze the forms of harmony of the Qur'an in Tafsir al-Azhar by Buya Hamka and reveal the interpretative methods used in explaining the harmony of verses and letters. The scope of the study focuses on the forms of harmony between letters, between verses, and between the opening and closing of a letter in Tafsir al-Azhar. This study uses a library research method with a descriptive-analytical approach through a study of primary sources in the form of Tafsir al-Azhar and supported by various literature on the science of the Qur'an and munasabah. The results of the study show that Buya Hamka interprets the munasabah of the Qur'an thematically and contextually by emphasizing the harmonious relationship between the meanings of verses and letters. This harmony is seen in the relationship between surah al-Fatihah and al-Baqarah, the connection between the themes of faith and disbelief in surah al-Baqarah, and the relationship between the opening and closing of surahs such as in surah Shad. The novelty of this study lies in revealing the pattern of munasabah in Tafsir al-Azhar as a Nusantara interpretation that combines literary, social, and thematic approaches in understanding the Qur'an. This research has implications for strengthening the study of Nusantara interpretation and developing a holistic understanding of the structure and message of the Qur'an.
Transformasi Tafsir Feminis Kontemporer atas Isu Gender: Dari Patriarki Radikal Menuju Patriarki Moderat Wardatul Fitriyah
FIRDAUS Vol 4 No 1 (2025): Desember
Publisher : Prodi Ilmu Al Qur'an dan Tafsir

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Abstract Interpretasi teks keagamaan, khususnya Al-Qur'an, telah lama didominasi oleh perspektif patriarki yang menempatkan laki-laki sebagai pusat kekuasaan interpretif. Kondisi ini memunculkan ketimpangan gender yang dipandang sebagai legitimasi agama, padahal sesungguhnya merupakan konstruksi sosial-budaya yang dibawa masuk dalam proses penafsiran. Penelitian ini bertujuan menganalisis transformasi paradigma tafsir feminis kontemporer dalam membaca ulang ayat-ayat gender, khususnya pergeseran dari penafsiran patriarki radikal yang cenderung diskriminatif menuju patriarki moderat yang lebih inklusif dan egaliter, serta mengidentifikasi kontribusi tokoh-tokoh feminis Muslim dalam membongkar konstruksi patriarkis dalam tafsir klasik. Penelitian ini menggunakan pendekatan kualitatif dengan metode library research (kajian kepustakaan). Data dikumpulkan dari sumber primer berupa karya-karya tafsir klasik dan kontemporer, serta karya tokoh feminis Muslim seperti Amina Wadud, Asma Barlas, Fatima Mernissi, dan Faqihuddin Abdul Kodir. Artikel ini menunjukkan bahwa tafsir feminis kontemporer tidak lagi sepenuhnya menolak struktur patriarki, melainkan melakukan negosiasi dan reinterpretasi untuk mencapai keadilan gender dalam kerangka nilai-nilai keagamaan. Transformasi ini mencerminkan dinamika hubungan antara teks suci, konteks sosial, dan perjuangan perempuan dalam meraih hak-hak fundamental mereka. Temuan menunjukkan bahwa pendekatan patriarki moderat memberikan ruang dialog yang lebih luas antara tradisi dan modernitas, meskipun tetap menghadapi tantangan dari kelompok konservatif dan progresif ekstrem. Tafsir feminis kontemporer berhasil mengidentifikasi dan mendekonstruksi bias patriarki dalam tafsir klasik melalui beberapa strategi: pembacaan kontekstual historis, analisis linguistik berbasis gender, dan penerapan prinsip-prinsip maqashid syariah. Transformasi dari patriarki radikal ke moderat ditandai dengan pergeseran dari penafsiran literal-atomistik menuju penafsiran holistik-kontekstual, dari pendekatan androsentris menuju pendekatan egaliter, serta dari pemahaman teks sebagai justifikasi hierarki gender menuju pemahaman teks sebagai pembebasan manusia dari segala bentuk penindasan.
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