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Putra Alam
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Tinjauan Empat Mazhab terhadap Penetapan Waktu Ihtiyath pada Jadwal Salat Fardu (Analisis Perbandingan): Review of Four Schools of Determination of Ihtiyath Times in the Fardu Prayer Schedule (Comparative Analysis) Muhammad Taufan Djafri; Putra Alam; Miftahul Jannah
AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Vol. 4 No. 3 (2025): AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/qiblah.v4i3.2304

Abstract

This study aims to determine the views of four schools of thought on the determination of iḥtiyāth time in the obligatory prayer schedule. This study uses a library research type that focuses on collecting data and information with the help of all materials available in the library and outside the library using a normative and comparative approach. The results of the study are as follows; First, the addition of iḥtiyāth time to the obligatory prayer schedule is necessary so that a person can perform prayers on time, also as a form of standardization of prayer times in a city. In addition, iḥtiyāth time is necessary because there are roundings in data collection and simplification of calculation results to the minute unit. Second, astronomers established this iḥtiyāth method based on the hadith about the recitation of 50 verses of the Qur'an between sahur and dawn, also in the hadith prohibiting performing prayers at sunrise, sunset, and istiwâ (culminating above) and the generality of the hadith about leaving doubtful matters. Third, the views of the 4 schools of thought on the time of iḥtiyāth are that they practice and argue with the time of iḥtiyāth in determining prayer times. However, what differentiates the concept of iḥtiyāth in the obligatory prayer schedule is the difference in adding and subtracting prayer times and the factors or causes for determining the time of iḥtiyāth. The polemic regarding determining prayer times is an issue that needs to be studied more deeply because current developments greatly influence various aspects of people's lives, including the implementation of prayer. So we need to refer back and study the correct method in determining prayer times so that we remain within the corridor and direction of religious law.
Tinjauan Hukum Islam terhadap Pengobatan Menggunakan Autonomous Sensory Meridian Response (ASMR) bagi Penderita Insomnia: Islamic Law Review on Treatment Using Autonomous Sensory Meridian Response (ASMR) for Insomnia Sufferers Akhmad Hanafi Dain Yunta; Putra Alam; Ismail Al Hafidz Mahmud
AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Vol. 4 No. 3 (2025): AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/qiblah.v4i3.2346

Abstract

This study examines the Islamic legal perspective on using Autonomous Sensory Meridian Response (ASMR) as therapy for insomnia, a condition that disrupts worship quality and daily functioning. The research problem focuses on whether ASMR, as a modern therapeutic method, complies with Islamic law, given its potential triggers involving audio, touch, and visual elements. The objective is to analyze ASMR's psychological and neurological effects on insomnia and assess its permissibility under Islamic principles. Using a normative-conceptual approach through library research, the study draws on Quranic verses, Hadith, and empirical evidence. Findings indicate ASMR's efficacy in improving sleep via alpha-wave stimulation and neurohormonal mechanisms (e.g., oxytocin release). Jurisprudentially, ASMR is deemed mubah (permissible) if it avoids haram elements (e.g., music, aurat exposure) and adheres to ethical boundaries. The study concludes that ASMR is a sharia-compliant complementary therapy for insomnia, contributing to contemporary Islamic jurisprudence by integrating modern therapeutic methods within an ethical framework. Practical implications include guidelines for halal health practices.
Co-Authors Akhmad Hanafi Dain Yunta Ismail Al Hafidz Mahmud MIFTAHUL JANNAH Muhammad Taufan Djafri