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All Journal Taqnin: Jurnal Syariah dan Hukum El-Faqih : Jurnal Pemikiran dan Hukum Islam
Ahmad Warid Wajdil Haq
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Religion Humanities Education Law, Crime, Criminology & Criminal Justice Social Sciences

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Analisis Dalalah Lafdziyyah Dalam Surat An-Nur Ayat 2: Implikasi Hukum Islam Terhadap Fenomena Kohabitasi Ahmad Warid Wajdil Haq; Diah Nuraini
El-Faqih : Jurnal Pemikiran dan Hukum Islam Vol. 11 No. 1 (2025): EL FAQIH
Publisher : Institut Agama Islam (IAI) Faqih Asy'ari Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58401/faqih.v11i1.1568

Abstract

This research examines dalalah lafdziyah, or the study of meaning based on textual wording, in Surah An-Nur (24:2) concerning cohabitation and friends with benefits (FWB) cases. Using a case study method with an analytical-interpretive approach, this study systematically analyzes the content and textual interpretation of the verse to construct a comprehensive understanding of its meaning and implications. Findings reveal that the dalalah lafdziyah in Surah An-Nur (24:2) explicitly prohibits adultery (zina), reinforcing the Quranic stance against sexual relations outside of marriage. This prohibition extends to modern phenomena such as cohabitation and FWB, where individuals engage in intimate relationships without legal or religious marital bonds. The verse instructs unmarried individuals to avoid acts leading to adultery, emphasizing that sexual relations require a lawful framework. This study contributes to contemporary discussions on the intersection of Islamic law and evolving social behaviors, highlighting how Quranic principles remain relevant in addressing modern moral and legal dilemmas. The findings underscore the necessity for enhanced legal and educational interventions to promote awareness of Islamic ethics regarding relationships. Additionally, the research provides a critical reference for Islamic scholars, policymakers, and educators in framing responses to shifting societal norms while maintaining religious integrity. By offering a nuanced textual analysis, this study bridges classical exegesis with contemporary issues, demonstrating the Quran’s enduring role in guiding ethical conduct in an era of changing relationship dynamics.
Rekonstruksi Keharmonisan Keluarga dalam Perspektif Family Systems Theory Murray Bowen: Integrasi Psikologi Keluarga dan Hukum Keluarga Islam Ahmad Warid Wajdil Haq; Sariatul Fikri
TAQNIN: Jurnal Syariah dan Hukum Vol 8, No 01 (2026): Januari-Juni 2026
Publisher : Universitas Islam Negeri Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/taqnin.v8i01.23513

Abstract

Family harmony is a fundamental pillar in establishing individual well-being, social resilience, and sustainable national development. Nevertheless, increasing rates of marital conflict, divorce, domestic violence, and psychosocial challenges indicate that contemporary family resilience cannot be adequately explained solely through normative legal perspectives. Existing studies on Murray Bowen's Family Systems Theory generally emphasize psychological counseling and family therapy, while Islamic family law scholarship predominantly focuses on juridical aspects of rights and obligations. Few studies have attempted to integrate these two disciplinary perspectives into a comprehensive conceptual framework for family harmony. This study aims to analyze the concept of family harmony based on Murray Bowen's Family Systems Theory, examine its relevance to Islamic family law principles, and reconstruct an integrative model of family harmony grounded in both family psychology and Islamic legal values. This research employs normative legal research using conceptual, philosophical, and interdisciplinary approaches through qualitative analysis of primary and secondary legal and scientific literature. The findings demonstrate that Bowen's concepts of self-differentiation, emotional system, triangulation, emotional cutoff, and multigenerational transmission remain highly relevant in explaining emotional dynamics within Muslim families. However, these psychological dimensions require normative reinforcement through Islamic family law principles emphasizing justice (al-'adl), mutual responsibility, sakinah, mawaddah, raḥmah, and the realization of maqāṣid al-sharī'ah. This study proposes an integrative reconstruction model positioning family harmony as the outcome of balanced emotional maturity, legal responsibility, and ethical-religious values. The proposed framework contributes to strengthening interdisciplinary discourse on family resilience and offers a theoretical foundation for developing Islamic family counseling and family law policies in contemporary Muslim societies.
Co-Authors Diah Nuraini Sariatul Fikri