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Penambangan Pasir Ilegal: Studi Kasus Dampak Ekologi Penambangan Pasir Ilegal Pada Desa Sumberasri Nglegok Blitar Ain Nurahmi; A Zahid
Jurnal Ekologi, Masyarakat dan Sains Vol 5 No 1 (2024): Jan-Jun 2024
Publisher : ECOTAS

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55448/hskd7326

Abstract

Abstract: Case on of that research is to show that the effects of fine crackle exploitation are related to the sustainability of the area on Sumbersari Area, Nglegok Region. Where that research intends to elaborate that the effects of fine crackle exploitation are related to the sustainability of the area on Sumbersari Area, Nglegok Region and to respond related to this problem, review use qualitative approach, how to process the data with investigation, interviews, and filing. And the main thing this of the study show that effects of fine crackle exploitation are related to the sustainability of the area on Sumbersari Area, Nglegok Region, Blitar City, which the main thing this provides good effect in the form of increased income for miners and the availability of material in the form of natural sand at affordable prices and order times tend to be faster.
Kekerasan Simbolik Era Digitalisasi Terhadap Perilaku Masyarakat Beragama Di Desa Tanen Kecamatan Rejotangan Kabupaten Tulungagung Wakhidatus Zahro’un Nihlah; Sindi Kania; A Zahid
IQTIDA : Journal of Da'wah and Communication Vol 3 No 1 (2023)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/iqtida.v3i1.339

Abstract

With the development of social media in Indonesia, it is easier for everyone to channel opinions through internet networks. Many things can be obtained besides channeling opinions, for example as a space for information, education, politics, da'wah, entertainment, health and so on. The era of digitalization is one sign of the development of globalization in the field of technology that displays the face of novelty and sophistication by providing convenience for users. This study aims to determine the symbolic violence of the digitalization era on the behavior of religious communities in Tanen Village and the causal relationship it causes. This research method uses descriptive qualitative research with observation techniques and interviews with several religious communities in Tanen Village by linking the results of the analysis and previous research using Pierre Bourdieu's theory of symbolic violence. The results of this study indicate that with the advancement of this digital era, the religious community in Tanen Village experienced symbolic violence as evidenced by some of the behavior of the people in Tanen Village, Rejotangan District. Evidence of symbolic violence experienced by the community is shown by the behavior of the people of Tanen Village behavior in social media but is not based on religious guidance.
Situs-Situs Mitologis di Gunung Kelud untuk Konservasi Warisan Budaya Fandana Syahwa Audyva; A Zahid
Jurnal Kajian Sosial dan Budaya: Tebar Science Vol 10 No 2 (2026): TEBAR SCIENCE: JURNAL KAJIAN SOSIAL DAN BUDAYA
Publisher : Rayhan Intermedia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36653/jksb.v10i2.309

Abstract

This study aims to examine mythological sites around Mount Kelud as living cultural heritage and explore how they are understood in relation to myths, beliefs, and community cultural practices. Previous research has discussed Mount Kelud through the lenses of tradition, ritual, mythology, and cultural history, yet no study has specifically positioned its mythological sites within the framework of cultural heritage conservation. This research employed a qualitative descriptive method with data collected through in-depth interviews, field observation, and documentation, involving informants selected through purposive sampling. Findings reveal that mythological sites including the crater, punden, sacred springs, and ancient trees function as connectors between collective memory and cultural identity. Local narratives such as the Lembu Suro, Dewi Kilisuci and Mahesa Suro, Dewi Sekartaji myths continue to shape beliefs and taboos. Rituals including Larung Sesaji, Nyiram Tuwuh, and slametan demonstrate that these sites remain functionally significant in social, spiritual, and economic life, constituting a form of living cultural heritage that must be preserved.
Tradisi Nyadran sebagai Praktik Sosio Ekologis dalam Relasi Antar Manusia, Budaya, dan Lingkungan di Kabupaten Trenggalek Riris Dwi Ranti; Merlyn Dwi Marsella; A Zahid
SOSIAL : Jurnal Ilmiah Pendidikan IPS Vol 4 No 2 (2026): SOSIAL: Jurnal Ilmiah Pendidikan IPS
Publisher : Asosiasi Peneliti Dan Pengajar Ilmu Sosial Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62383/sosial.v4i2.1771

Abstract

The Nyadran tradition at Dam Bagong in Ngantru Village, Trenggalek Regency, represents a form of local wisdom that functions not only as a cultural ritual but also as a socio-ecological practice connecting humans, culture, and the environment. This study aims to analyze the socio-ecological construction embedded in the Nyadran tradition and to explain how the tradition fosters environmental awareness and social solidarity within the local community. The research employs a qualitative approach using in-depth interviews, participant observation, and documentation as data collection techniques during the implementation of the Nyadran ritual. Informants were selected through purposive sampling, focusing on individuals with extensive knowledge of the history, meaning, and practices of the tradition. The findings reveal that Nyadran serves as a social mechanism for maintaining harmonious relationships between humans and nature through communal activities such as collective environmental cleaning, the buffalo head offering ritual, and the equitable distribution of ritual resources. The tradition also strengthens collective awareness regarding water resource conservation, environmental sustainability, and the fair use of natural resources. Furthermore, Nyadran reinforces cultural identity and social cohesion while functioning as a social infrastructure that supports ecological sustainability and community-based environmental risk mitigation through local wisdom.