Misbahul Amin, M.
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Iddah Bagi Wanita Hamil Yang Ditinggal Mati Misbahul Amin, M.; Nabila, Mar'atun
JAS MERAH: Jurnal Hukum dan Ahwal al-Syakhsiyyah Vol. 1 No. 1 (2021): Nopember 2021
Publisher : ADIDAS: Asosiasi Dosen Syari'ah STAI Darussalam Nganjuk

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Abstract

There are two kinds of divorce in a family, the first occurs when the husband and wife are still alive and the second occurs when one of them dies. The obligation of women when a divorce occurs is to carry out iddah. Iddah is a period that must be awaited by a woman who has been divorced from her husband so that she can remarry to find out that her womb is clean or to carry out Allah's commands. A pregnant woman whose husband dies her iddah ends in childbirth. If a pregnant woman is left behind by her husband, then this is a topic of discussion among scholars. The majority of scholars are of the opinion that the woman underwent a period of iddah until she gave birth to a child
KAJIAN HUKUM TENTANG PERNIKAHAN DINI Misbahul Amin, M.; Wahid, Abdurrohman
JAS MERAH: Jurnal Hukum dan Ahwal al-Syakhsiyyah Vol. 1 No. 2 (2022): Mei 2022
Publisher : ADIDAS: Asosiasi Dosen Syari'ah STAI Darussalam Nganjuk

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Abstract

To bridge the realization of marriage in accordance with the purpose of the marriage, the marriage law No. 1 of 1974 has determined and stipulates the basics that must be carried out in marriage. One of them is article 7 paragraph 1 which reads "Marriage is only permitted if the man has reached the age of 19 years and the woman has reached the age of 16 years" and in the next paragraph states that if there are deviations in article 7 paragraph (1) can ask for dispensation at the court or other official appointed by both parties, both male and female. Later article 7 of Law no. 1 of 1974 concerning the minimum age for marriage was revised by Law no. 16 of 2019 which states that marriage is only permitted if a man and a woman have reached the age of 19 (nineteen years). Early marriage has the potential to cause various impacts on family harmony, due to lack of physical and psychological preparation in forming a sakinah family. Although in fiqh there is no explicit minimum age for marriage, for the benefit of the state, this is necessary.