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TA’ARUF DAN KHITBAH SEBELUM PERKAWINAN Hamdi, Isnadul
JURIS (Jurnal Ilmiah Syariah) Vol 16, No 1 (2017)
Publisher : Faculty of Shariah of State Institute for Islamic Studies Batusangkar, Indonesia

This research was motivated by the number of potential married couples who do not perform Ta'aruf (islamic acquintance) process in accordance with Islamic teachings. In addition, there are still parents who tend to make economic and customary factors rather than religious ones. In the practice of khitbah, there are still customary rules that complicate that in turn prevent the marriage. The purpose of this research is to investigate information from the Qur'an about the concepts of Ta'aruf and Khitbah in accordance with Islamic teachings. This research was a library research which was done by collecting, reading, and reviewing books that have something to do with this discussion. The primary sources were the Qur'an and Tafsir related to the concept of Ta'aruf and Khitbah . The results of research showed that the concept of Ta'aruf in Al-Qur'an refers to being familiar with personality, social background, culture, education , family, and/or religion, while khitbah in Al-Qur'an refers to something which is done after the couple have felt they match through ta'aruf process. Khitbah (engagement) can be delivered with indirect or with a clear direct expression. Indirect engagement is done to the widow who is still in the iddah period. While the proposal with a direct expression is dcelivered to the widow who expired the period of iddah and to the virgin. Ta'aruf and khitbah in the Qur'an advocate to prioritize the religious aspect than any other factor since it is only religion that will be able to perpetuate marriage. In contrast, wealth, heredity, position and beauty will fade and one day will be lost. The Qur'anic rules on Ta'aruf and the Khitbah do not allow khalwat (solitary).

PERLUASAN MAKNA HARTA BERSAMA PERSPEKTIF SOSIOLOGI HUKUM ISLAM Hamdi, Isnadul
JURIS (Jurnal Ilmiah Syariah) Vol 17, No 1 (2018)
Publisher : Faculty of Shariah of State Institute for Islamic Studies Batusangkar, Indonesia

This research is based on the problems in the distribution of common property. First, the emerging of differences in the system of distributing of common property in talak raj'i and talak ba'in. Second, the occurrence of expansion in terms of income during marriage such as the existence of insurance. Third, the existence of the agreement in marriage before the joint property is shared. The result of the research shows that in the sociology perspective of Islamic law the effort to share the common property: first, in the case of divorce because the situation is still in the iddah period of talak raj'i, property should not be divided because it minimizes the possibility of reunification. Unlike the case if talak ba'in, property should be devidedd soon because it certainly will not be reunited. Second, in response to the expansion of common property such as the existence of insurance money, all Indonesian Judge agreed that all property acquired during marriage is related to Taspen Insurance, Asabri Fund, Labor Insurance, Traffic Accident Fund, Passenger Accident Fund, Life Insurance Fund, Property of Luggage, Credit that has not paid off. Third, the agreement in marriage greatly affects the distribution of common property given the existence of Article 45, 52, and 97 Compilation of Islamic Law "divorced or divorced widow respectively entitled to two joint property as long as not specified in the marriage agreement.

TA’ARUF DAN KHITBAH SEBELUM PERKAWINAN Isnadul Hamdi
JURIS (Jurnal Ilmiah Syariah) Vol 16, No 1 (2017)
Publisher : Institut Agama Islam Negeri Batusangkar

This research was motivated by the number of potential married couples who do not perform Ta'aruf (islamic acquintance) process in accordance with Islamic teachings. In addition, there are still parents who tend to make economic and customary factors rather than religious ones. In the practice of khitbah, there are still customary rules that complicate that in turn prevent the marriage. The purpose of this research is to investigate information from the Qur'an about the concepts of Ta'aruf and Khitbah in accordance with Islamic teachings. This research was a library research which was done by collecting, reading, and reviewing books that have something to do with this discussion. The primary sources were the Qur'an and Tafsir related to the concept of Ta'aruf and Khitbah . The results of research showed that the concept of Ta'aruf in Al-Qur'an refers to being familiar with personality, social background, culture, education , family, and/or religion, while khitbah in Al-Qur'an refers to something which is done after the couple have felt they match through ta'aruf process. Khitbah (engagement) can be delivered with indirect or with a clear direct expression. Indirect engagement is done to the widow who is still in the iddah period. While the proposal with a direct expression is dcelivered to the widow who expired the period of iddah and to the virgin. Ta'aruf and khitbah in the Qur'an advocate to prioritize the religious aspect than any other factor since it is only religion that will be able to perpetuate marriage. In contrast, wealth, heredity, position and beauty will fade and one day will be lost. The Qur'anic rules on Ta'aruf and the Khitbah do not allow khalwat (solitary).

PERLUASAN MAKNA HARTA BERSAMA PERSPEKTIF SOSIOLOGI HUKUM ISLAM Isnadul Hamdi
JURIS (Jurnal Ilmiah Syariah) Vol 17, No 1 (2018)
Publisher : Institut Agama Islam Negeri Batusangkar

This research is based on the problems in the distribution of common property. First, the emerging of differences in the system of distributing of common property in talak raj'i and talak ba'in. Second, the occurrence of expansion in terms of income during marriage such as the existence of insurance. Third, the existence of the agreement in marriage before the joint property is shared. The result of the research shows that in the sociology perspective of Islamic law the effort to share the common property: first, in the case of divorce because the situation is still in the iddah period of talak raj'i, property should not be divided because it minimizes the possibility of reunification. Unlike the case if talak ba'in, property should be devidedd soon because it certainly will not be reunited. Second, in response to the expansion of common property such as the existence of insurance money, all Indonesian Judge agreed that all property acquired during marriage is related to Taspen Insurance, Asabri Fund, Labor Insurance, Traffic Accident Fund, Passenger Accident Fund, Life Insurance Fund, Property of Luggage, Credit that has not paid off. Third, the agreement in marriage greatly affects the distribution of common property given the existence of Article 45, 52, and 97 Compilation of Islamic Law "divorced or divorced widow respectively entitled to two joint property as long as not specified in the marriage agreement.

Effectiveness of the Talaqqi Method in Memorizing the Quran Dinda Amartia Sari; Dasrizal Dasrizal; Fauza Masyhudi; Darwati Darwati; Isnadul Hamdi; Lusiana Desvia
Journal of Theory and Research Memorization Quran Vol. 1 No. 1 (2025): April
Publisher : International Islamic Studies Development and Research Center (IISDRC)

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This study aims to evaluate the effectiveness of the talaqqi method in improving students' ability to memorize the Quran. The talaqqi method which is one of the traditional methods in memorizing the Quran involves direct interaction between the teacher (murshid) and the student in the process of repeating and correcting the reading. This case study was conducted at one of the Islamic educational institutions that focus on teaching Alquran memorization in Indonesia. This research uses qualitative methods with data sources taken through field observations, interviews with students and teachers, and analysis of student memorization achievements. The results showed that the talaqqi method effectively strengthens students' memorization and improves tajweed and makhrarijul huruf. It also improves learning discipline and emotional engagement between teachers and students, which has a positive impact on the memorization process. Although this method requires high time intensity and close supervision, the long-term benefits in forming strong and consistent memorization are felt by students. This study concludes that the talaqqi method can be an effective approach in learning to memorize the Quran provided there are competent teachers and a conducive learning environment.

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