Fidausy, M. Anwar
Universitas Islam Negeri Maulana Malik Ibrahim Malang

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Konstruksi Estetika Vitalisme Fidausy, M. Anwar
ULUL ALBAB Jurnal Studi Islam Vol 6, No 1 (2005): Islamic Studies
Publisher : Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (459.416 KB) | DOI: 10.18860/ua.v6i1.6173

Abstract

The intellectual contact of Iqbal to Western paradigm has a great influence over his mature thought. The subjective view of Moslem toward reality has led them fall mentally to a slave at the time. It is mainly due to philosophical doctrine they believe about the self-denial for the reality. Iqbal, moreover, has big desire to bring them into a better world by proposing an idea of self-awareness to reality. He argued that the essence of human life is to view the reality objectively not subjectively as they had believed before. The life is so real that we have to take a big part in reality as we are not victims of tragic imagination. Along with this assumption, Iqbal conceded a thought pattern regarding esthetics. Esthetics is a quality making every parts of life shine, putting self-vitality as dynamic center for desire, efforts, aspiration, strength, and action
EPISTIMOLOGI ALI SYARI’ATI DAN RELEVANSINYA DALAM MEMBANGUN PEMIKIRAN ISLAM SEBAGAI WORLD VIEW Fidausy, M. Anwar
ULUL ALBAB Jurnal Studi Islam Vol 9, No 2 (2008): Islamic Studies
Publisher : Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1614.409 KB) | DOI: 10.18860/ua.v9i2.6214

Abstract

Ali Syari’ati is a revolusioner profile who has a great role in Islamic thought. He revolutionary power to release people who are oppressed both culturally and politically. This paper analyzes some concepts on human and the history which views from a sociological  point of view as the answer of his criticism on Marx's thought. Islam according to Syari'ati is not only concern with spiritual dimension, but also as the ideology of emancipation and liberation. According Syari’ati, the truly Islamic society does not recognize level of class. It is a place for people who lose their right, and who are marginalized, starving, oppressed, and discriminated. The message of Islam is the message of democracy as stated in the Qur'an. Moreover, Syari'ati relies heavily on the belief that Islam as a scientific school of sociology should be functioned as Qur'an to view human, society, and history. He stresses that history is a flow of event which is sustainable.