Gian Widayoko
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MEDIA, DAKWAH, DAN TANGGUNG JAWAB SOSIAL: PERAN DA’I DALAM MEMBENTUK NARASI POSITIF Gian Widayoko; khusnul khotimah
Pendas : Jurnal Ilmiah Pendidikan Dasar Vol. 10 No. 02 (2025): Volume 10 No. 02 Juni 2025 In Progres
Publisher : Program Studi Pendidikan Guru Sekolah Dasar FKIP Universitas Pasundan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23969/jp.v10i02.25683

Abstract

Da'wah is an invitation to guide humanity towards a better path, following the guidance of Allah and His Messenger. It encompasses spiritual, social, moral, and ethical aspects. The purpose of da'wah is to improve interpersonal relationships, draw people closer to God, and provide understanding about a life filled with peace and happiness. Da'wah is not only intended for those who do not yet believe, but also for those who are already acquainted with religion but need a deeper understanding. Da'wah teaches values such as honesty, patience, humility, and compassion, and serves to strengthen human relations through harmonious and caring ways of life. The method used in this research is qualitative, with a literature study approach. The results of this study show that media-based da'wah, especially through social media, plays an important role in reaching a wider and more diverse audience amidst the challenges of globalization and digitalization. This media allows preachers (da’i) to transcend geographical and social boundaries, spreading messages in a more interactive and relevant way. However, media-based da'wah also faces challenges such as misinformation, social polarization, and misuse of information, requiring da’i to maintain credibility and carefully select content that aligns with Islamic teachings. Nevertheless, social media da'wah strengthens two-way interactions between da’i and the audience, creating spaces for discussion and enhancing religious understanding. With a wise approach and by maintaining the quality of the message, media-based da'wah can be an effective means to spread the peaceful, tolerant, and just values of Islam in the digital era. Keywords: Media; Da’wah; Social Responsibility; Da’i; Positive Narrative
POTRET MAD'U DI RUANG DIGITAL: INTEGRASI KARAKTERISTIK AUDIENS DAN OPTIMALISASI PLATFORM MEDIA SOSIAL Gian Widayoko; Sugeng Dwi Harianto; Abdul Basit
Pendas : Jurnal Ilmiah Pendidikan Dasar Vol. 10 No. 04 (2025): Volume 10 No. 04 Desember 2025 Terbit
Publisher : Program Studi Pendidikan Guru Sekolah Dasar FKIP Universitas Pasundan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23969/jp.v10i04.36019

Abstract

The contemporary era is marked by a revolutionary shift in how individuals interact, search for, and process information, a phenomenon fundamentally reshaping the landscape of disseminating religious values and narratives. The methodology employed in this research is qualitative. The findings establish that the core strategy for optimizing digital dakwah (Islamic propagation) involves transitioning the mad'u (audience) from passive consumers to active contributors through the strategic leverage of interactive platform features. Specifically, the utilization of native tools like Q&A and polling serves as a real-time diagnostic mechanism for grasping audience concerns, while Utilizing Live Sessions and Real-Time Dialogues is vital for cultivating intimacy and trust. Furthermore, the User-Generated Content (UGC) Strategy is identified as the most effective form of viral marketing, empowering the audience to act as mini-propagators by replicating the message in their own voice and format. For this to succeed, da'i (preachers) must devise Structured and Ethical UGC Campaigns to ensure the message's exponential reach. This optimization model is further strengthened by Closed Community Features such as Telegram or Discord, which function as a "digital classroom" for deep retention and tarbiyah (Islamic education), thereby fostering a strong sense of belonging and long-term loyalty. Overall, through a systematic combination of interactivity, driven UGC, and fortified closed communities, this model guarantees that dakwah in the digital domain achieves broad coverage via invaluable algorithmic signals from UGC, all while maintaining robust communal roots necessary for sustainable social-personal transformation.