Claim Missing Document
Check
Articles

Found 2 Documents
Search

The Typology and Functions of Fawātiḥ al-Suwar within the Structural Framework of the Qur’an Nurussyifa, Adinda Aisyah
Socius: Jurnal Penelitian Ilmu-Ilmu Sosial Vol 3, No 4 (2025): November
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.17555965

Abstract

This study discusses Fawātiḥ al-Suwar within the context of Qur’anic exegesis (tafsīr) and ʿUlūm al-Qur’ān from a linguistic perspective, focusing on their structural functions and variations throughout the Qur’anic system. The method employed in this research is library research, which involves collecting information and data from various sources available in libraries such as documents, books, journals, historical records, and other relevant materials. The primary sources used in this study are derived from several classical works on ʿUlūm al-Qur’ān that are relevant to the topic. The approach adopted in this article is qualitative and descriptive. The findings indicate that Fawātiḥ al-Suwar represent one of the unique and miraculous features of the Qur’an’s composition, reflecting the profound meaning and divine eloquence (balāghah ilāhiyyah) of its expression. Prominent exegetes such as al-Qurṭubī, al-Rāzī, and Ibn ʿĀshūr explain that the openings of the Qur’anic chapters possess their own secrets, containing spiritual, rhetorical, and thematic messages. The fawātiḥ serve as an introduction to the meanings and as an affirmation of each surah’s central theme. Among their forms, ten main types can be identified: openings with praise, openings with al-ḥurūf al-muqattaʿah (disjointed letters), openings with vocatives (nidāʾ), openings with declarative statements (jumlah khabariyyah), openings with oaths (qasam), openings with conditional particles (ḥurūf sharṭ), openings with imperative verbs (fiʿl amr), openings with interrogatives (istifhām), openings with supplications (duʿāʾ), and openings with causal statements (taʿlīl).
Kajian Takhrij Al-Hadis dan Filosofis Terhadap Hadis tentang Kejujuran Membawa Kepada Kebaikan Nurussyifa, Adinda Aisyah; Ahmad, Arifuddin
Madani: Jurnal Ilmiah Multidisiplin Vol 3, No 12 (2026): January
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.18181114

Abstract

Honesty is a fundamental value in Islamic teachings that is closely related to the formation of individual morality and social order. One hadith that explicitly emphasizes the importance of honesty is the saying of the Prophet Muhammad (peace be upon him), which states that honesty leads to goodness and goodness leads to Paradise. This study aims to examine the hadith on honesty through the approach of takhrij al-?adith and philosophical analysis in order to determine its authenticity, textual variations, and the ethical implications of its meaning in the social life of Muslims. This research employs a qualitative method with a library research design. Primary data sources consist of authoritative hadith collections such as ?a?i? al-Bukhari, ?a?i? Muslim, Sunan Abu Dawud, Sunan al-Tirmidhi, and Musnad A?mad, supported by secondary sources including scholarly books and academic journal articles. Data analysis was conducted through the stages of hadith tracing (takhrij), sanad and matn criticism, itibar of transmission chains, as well as philosophical and contextual analysis. The findings indicate that the hadith stating that “honesty leads to goodness” has a continuous chain of transmission, reliable narrators (thiqah), and a text that does not contradict the Qur’an or sound reasoning, thus classifying it as an authentic hadith. Philosophically, this hadith affirms that honesty serves as a foundational principle for moral integrity, noble character development, and social harmony, while dishonesty constitutes a source of moral and social corruption. Therefore, the internalization of honesty as taught in the hadith remains highly relevant in addressing contemporary moral challenges.