Muhammad Harfi
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Konsep Cahaya Allah dalam Q.S. An-Nur 24:35 (Analisis Semiotika Roland Barthes) Muhammad Harfi
At-Ta'wil: Jurnal Pengkajian al-Qur'an dan at-Turats Vol. 2 No. 02 (2024): Konsepsi al-Qur'an dalam Perspektif Moderasi Beragama, Relasi Sosial dan Hukum
Publisher : Prodi Ilmu al-Qur'an dan Tafsir

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62490/tawil.v2i02.1021

Abstract

This paper examines the verse Q.S. An-Nur 24:35 on ‘The Light of Allah’ using Roland Barthes' semiotic theory. The verse compares Allah to a source of light that gives people direction and illuminates the darkness. This study aims to understand the symbolic meaning of the metaphor of light in a spiritual setting and how Muslims understand it in their daily lives using Barthes' ideas of denotation, connotation and myth. The research came to the conclusion that light in the verse is a spiritual symbol that represents God's truth and guidance in addition to being a physical symbol.
ANALISIS WACANA FOUCAULT TENTANG OTENTISITAS AL-QUR’AN: PERSPEKTIF TOSHIHIKO IZUTSU Muhammad Harfi; Lukmanul Hakim
EL-MAQRA' Vol 5 No 2 (2025): November
Publisher : IAIN KENDARI

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31332/elmaqra.v5i2.12367

Abstract

This study analyzes the dominant discourse on the authenticity of the Qur’an in the perspective of Toshihiko Izutsu by employing a semantic approach and Michel Foucault’s power–knowledge framework. This research is a library-based qualitative study that uses Izutsu’s primary works as the main data sources, supplemented by contemporary literature on Orientalism and Qur’anic studies. The findings reveal that Izutsu constructs a dominant discourse affirming the authenticity of the Qur’an through a consistent analysis of internal semantic relations, thereby producing a counter-discourse that challenges the hegemony of classical Orientalist skepticism. This discourse is shaped by Izutsu’s linguistic mastery, cross-cultural intellectual experiences, and broad epistemic horizon, enabling him to interpret the Qur’an objectively and without theological bias. The study also demonstrates that Izutsu’s semantic method functions not merely as a linguistic tool, but as a mechanism of discourse production that establishes an alternative regime of truth within Qur’anic studies. Theoretically, this research strengthens the integration of discourse analysis and semantics in the study of religious texts, while practically it offers a methodological foundation for objective cross-religious research and for developing more critical and interdisciplinary approaches in contemporary Qur’anic studies.