Article Per Year (5 Year)
p-Index From 2021 - 2026
0.444
P-Index
This Author published in this journals
All Journal Kariman: Jurnal Pendidikan Keislaman At Tawil Jurnal Pengkajian al Quran dan at Turats
Zaim Rais
Unknown Affiliation
Religion Humanities Education

Published : 2 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 2 Documents
Search

 1 
Konsep Hijab dalam Al-Quran Menurut Surat Al Ahzab Ayat 59 : (Studi Komparatif Ibnu Katsir dan Wahbah Zuhaili) Izzatur Rifdah Ismail; Zaim Rais
At-Ta'wil: Jurnal Pengkajian al-Qur'an dan at-Turats Vol. 2 No. 02 (2024): Konsepsi al-Qur'an dalam Perspektif Moderasi Beragama, Relasi Sosial dan Hukum
Publisher : Prodi Ilmu al-Qur'an dan Tafsir

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62490/tawil.v2i02.1022

Abstract

This article attempts to present another perspective on the interpretation of the hijab concept in verse 59 of Surah Al-Ahzab. The interpretation of the hijab concept is further elaborated by classical exegetes such as Imam Ibn Kathir and contemporary exegete Imam Wahbah al-Zuhayli. This paper aims to compare the interpretation of the hijab concept in terms of its purpose, the reason for the revelation of the hijab law, the manner of its use, and the limitations of the hijab. The method used is library research utilizing primary data from Tafsir Quranul ‘Azhim and Tafsir Ibn Kathir. The research findings indicate the similarity in the meaning of hijab and the purpose of hijab according to Ibn Kathir and Wahbah al-Zuhayli, which is a head covering placed over a veil. (khimar). The purpose of the hijab is mandated or obligatory so that Muslim women are protected from the disturbances of wicked people or those with bad intentions. As for their differences, they lie in the limits of the hijab and the manner of its usage. Imam Ibn Kathir does not require covering the entire face, whereas Wahbah al-Zuhayli requires covering the entire face and prohibits wearing transparent clothing.
Metode Ijtihad Kontemporer Versi Yusuf Qordhawi Rini Angreni Hasibuan; Azharia Khalida; Efendi; Zaim Rais
Kariman: Jurnal Pendidikan Keislaman Vol. 11 No. 1 (2023): Pendidikan dan Keislaman
Publisher : Institut Kariman Wirayudha Sumenep

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52185/kariman.v11i1.258

Abstract

This article is motivated by the emergence of various problems at this time, but did not exist in ancient times. So it is very necessary for the ijtihad of the scholars to re-establish a law. Yusuf al-qordhawi as a contemporary scholar has his own way of establishing laws on contemporary issues. In that regard, this article aims to describe the contemporary ijtihad method used by Yusuf al-qordhawi in establishing a law. This research is a descriptive qualitative research using literature review. Data sources in this study are books, journals and other things related to the problem. This research is carried out systematically, namely collecting data, processing, concluding and using certain techniques to find answers to problems. The results showed that Al- Qardhawi was very selective and rational in establishing laws on the problems at hand. Here are some fatwas set by yuusf qordhawi with his ijtihad, namely about the legal determination of shaking hands between men and women who are not mahram, the determination about being allowed to breastfeed through the Breast milk Bank (Breast Milk), and not prohibiting marriage between milk mothers and relatives, Determination about the obligation of a father to ask for the consent of his daughter to be married, and must not force him to marry,  Against al-Qaradhawi's fatwa on abortion due to rape that occurred in Bosnia. Yusuf qordhawi has several ijtihad methods, namely ijtihad intiqho'I, ijtihad insya'I and ijtihad combined insha'i and intiqho'i. and also still requires the postulates of the establishment of law in classical times, such as ijma, qiyas, istihsan, and others. And the main thing is that the legal establishment remains sourced from the Quran and hadith.
Co-Authors Azharia Khalida EFENDI Izzatur Rifdah Ismail Rini Angreni Hasibuan