Yohana Fajar Rahayu
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Black Campaign Absalom dalam Refleksi Kepemimpinan Kristen: Sebuah Kajian Teologis 2 Samuel 15: 1-12 Yohana Fajar Rahayu; Yonatan Alex Arifianto
REDOMINATE Jurnal Teologi dan Pendidikan Kristiani Vol. 5 No. 1 (2023): REDOMINATE
Publisher : Sekolah Tinggi Teologia Kerusso Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59947/redominate.v5i1.107

Abstract

Behavior that reasoned deceitfulness often occurs in today's leadership, using unconventional ways to rise and replace previous leadership positions. In the theological study of 2 Samuel 15: 1-12, there is a historical story about how a king's son wanted to coup his parents' leadership deceitfully, namely the black campaign. Using descriptive qualitative methods, it can be concluded that Christian leadership should answer the problem of leadership regeneration. So actions in the name of power, personal and group interests, with black campaigning behavior are not free to take advantage. Therefore, descriptive black campaigning in the frame of the Bible is a severe lesson regarding honesty and integrity of leadership, as well as being chivalrous to accept leadership calls naturally and based on the Bible. Christian leadership needs to see and study the historical story of Abslom's rebellion using the desire to rule over the kingdom with black campaign intrigue, which can be witnessed in 2 Samuel 15: 1-12. To bring out the value and essence of Christian leadership as a dedicated responsibility to be actualized. Therefore, Christian leadership reflects Absalom's leadership Against black campaigning as a theological study of equipping believers and Christian leadership to live righteously for this world.
Transformasi Pendidikan Agama Kristen: Strategi Adaptif menghadapi Tantangan Pembelajaran di Era Digital Kristiani; Elisa Nimbo Sumual; Yohana Fajar Rahayu
ELEOS: Jurnal Teologi dan Pendidikan Agama Kristen Vol. 4 No. 2 (2025): Januari 2025
Publisher : Sekolah Tinggi Teologi Kalvari Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53814/eleos.v4i2.133

Abstract

Abstract: Digital transformation has fundamentally changed the way humans learn and interact, meaning that Christian Religious Education can no longer be maintained within a conventional or traditional pedagogical framework that is separate from technological reality. This change presents serious challenges for Christian teachers and educational institutions, as an adaptive approach risks reducing the relevance, spiritual depth, and formative power of faith learning. The phenomenon of low student engagement, shallow theological reflection, and the dominance of instant content consumption in the digital space highlights the urgency of reforming Christian Religious Education. This study aims to formulate a conceptual framework for adaptive Christian Religious Education strategies that can address the challenges of learning in the digital age. The method used is a descriptive qualitative approach. It can be concluded that digital transformation encourages a reinterpretation of the theology of Christian Religious Education (CRE), which places faith as a contextual praxis in the digital space, while shifting the pedagogical paradigm from doctrinal transmission to participatory, reflective, and relational learning. The design of digital CARE learning requires adaptive strategies that combine theological foundations, contextual pedagogy, and the critical and creative use of technology. These changes have implications for the formation of incarnational spirituality and responsible digital ethics, so that students are able to live out Christian values authentically in the midst of digital culture. Abstrak: Transformasi digital telah mengubah secara mendasar cara manusia belajar dan juga berinteraksi sehingga Pendidikan Agama Kristen tidak lagi dapat dipertahankan dalam kerangka pedagogi konvensional atau tradisional yang terpisah dari realitas teknologi. Perubahan ini menghadirkan tantangan serius bagi guru dan lembaga pendidikan Kristen karena pendekatan yang tidak adaptif berisiko menurunkan relevansi, kedalaman spiritual, serta daya formatif pembelajaran iman. Fenomena rendahnya keterlibatan peserta didik, dangkalnya refleksi teologis, serta dominannya konsumsi konten instan dalam ruang digital memperlihatkan urgensi pembaruan Pendidikan Agama Kristen. Penelitian ini bertujuan merumuskan kerangka konseptual strategi adaptif Pendidikan Agama Kristen yang mampu menjawab tantangan pembelajaran di era digital. Metode yang digunakan adalah pendekatan kualitatif deskriptif dapat disimpulkan bahwa Transformasi digital mendorong reinterpretasi teologi Pendidikan Agama Kristen (PAK) yang menempatkan iman sebagai praksis kontekstual dalam ruang digital, sekaligus menggeser paradigma pedagogi dari transmisi doktrinal menuju pembelajaran partisipatif, reflektif, dan relasional. Desain pembelajaran PAK digital menuntut strategi adaptif yang memadukan landasan teologis, pedagogi kontekstual, dan pemanfaatan teknologi secara kritis serta kreatif. Perubahan ini berimplikasi pada pembentukan spiritualitas yang inkarnatif dan etika digital yang bertanggung jawab, sehingga peserta didik mampu menghidupi nilai-nilai Kristiani secara autentik di tengah budaya digital
Kesehatan Mental dan Solidaritas Gerejawi: Rekonstruksi Pastoral Paulus tentang Saling Menanggung Beban Richardo Nainggolan; Elisa Nimbo Sumual; Yohana Fajar Rahayu
Philoxenia: Jurnal Teologi dan Pendidikan Kristiani Vol. 3 No. 2 (2025): Philoxenia: Jurnal Teologi dan Pendidikan Kristiani - Mei 2025
Publisher : Sekolah Tinggi Teologi Kalvary - Maluku Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59376/philoxenia.v3i2.87

Abstract

The mental health of the congregation has become a significant issue as life’s pressures, such as loneliness and isolation, increasingly affect the life of the church community. A pastoral approach that is overly individualistic and pastor-centred tends to limit the community’s involvement in supporting congregants experiencing psychological or spiritual burdens. Yet, Paul’s theology presents the life of the church as the body of Christ, called to care for one another and bear one another’s burdens. This study aims to reconstruct Paul’s pastoral teaching on bearing one another’s burdens as a model of church solidarity that contributes to the mental health of the congregation. This study employs a qualitative method, utilising a literature review and theological analysis of Galatians 6:1–5. The findings indicate that Paul’s pastoral approach emphasises the shared responsibility of the entire Body of Christ in supporting the suffering of the congregation. This is because bearing one another’s burdens in Paul’s theology constitutes the biblical foundation for ecclesial solidarity, which positions communal life as an expression of love and the responsibility of faith. Mental health is understood not merely as an individual issue, but as a relational one that requires support, acceptance, empathy and the presence of the community in facing life’s crises. Therefore, a reconstruction of Paul’s pastoral care offers a model of ecclesial solidarity that affirms the church as a community that is present, supportive and mutually sustaining, in order to preserve the mental health and resilience of the congregation. Abstrak Kesehatan mental jemaat menjadi persoalan penting ketika tekanan kehidupan, seperti kesepian dan keterasingan semakin memengaruhi kehidupan komunitas gerejawi. Pendekatan pastoral yang terlalu individual dan berpusat pada pendeta cenderung membatasi keterlibatan komunitas dalam mendampingi jemaat yang mengalami beban psikologi maupun spiritual. Padahal, teologi Paulus menempatkan kehidupan gereja sebagai tubuh Kristus yang dipanggil untuk saling memperhatikan dan menanggung beban. Penelitian ini bertujuan merekonstruksi pastoral Paulus tentang saling menanggung beban sebagai model solidaritas gerejawi yang berkontribusi terhadap kesehatan mental jemaat. Penelitian ini menggunakan metode kualitatif dengan pendekatan studi pustaka dan analisis teologis terhadap Galatia 6:1–5. Hasil penelitian menunjukkan bahwa pastoral Paulus menegaskan tanggung jawab bersama seluruh tubuh Kristus dalam mendampingi penderitaan jemaat. Sebab saling menanggung beban dalam teologi Paulus merupakan fondasi biblika bagi solidaritas gerejawi yang menempatkan kehidupan bersama sebagai wujud kasih dan tanggung jawab iman. Kesehatan mental dipahami bukan semata-mata sebagai persoalan individual, melainkan persoalan relasional yang membutuhkan dukungan, penerimaan, empati, dan kehadiran komunitas dalam menghadapi krisis kehidupan. Karena itu, rekonstruksi pastoral Paulus menawarkan model solidaritas gerejawi yang menegaskan gereja sebagai komunitas yang hadir, mendampingi, dan saling menopang demi memelihara kesehatan mental serta ketahanan jemaat.