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PANDEMI COVID-19 DAN BUDAYA KOMUNIKASI Parapat, Nelson Halong
Jurnal Insani Vol 8, No 2 (2021): Desember
Publisher : Istek Widuri Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37365/insani.v8i2.519

Abstract

This paper aims to provide insightful knowledge to readers about the Covid-19 pandemic which causes changes in society related to habits or ways of communicating. It could be that the Covid-19 pandemic tends to create a new communication culture in society. The COVID-19 pandemic has forced employees to work from home (WFH). For students can study from home or distance learning. WFH, office meetings, seminars, and online learning or PJJ are carried out using online media, for example using Zoom Meetings and Google Meet. People are accustomed to using masks when doing speech communication and people are adapting to changes in vocal paralanguage that occur as a result of wearing masks. In addition, greetings or introductions change using namaste, which is a form of respect without physical contact and can be used universally when meeting other people of different gender, age, or social status. Namaste is said in front of other people, usually done respectfully with the palms of the hands together so that the palms and fingers touch each other, and placed in front of the chest while slightly lowering the head. This gesture can be done without words but it already contains the meaning conveyed by the greeting. In everyday life, the application of namaste can be equated with "peace be upon you", and can mean "hopefully [in good condition]". Throughout the Covid-19 pandemic, various words or terms emerged that provide knowledge to the public through additional vocabulary such as comorbid, health protocols through the discipline of wearing masks, maintaining a safe distance, washing hands diligently, and others. These words enrich verbal communication in the self- actualization of each member of society.
SIMBOL KOMUNIKASI DAN EMOSI Parapat, Nelson Halong
Jurnal Insani Vol 7, No 1 (2020): JUNI
Publisher : Istek Widuri Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37365/insani.v7i1.501

Abstract

This paper aims to provide insightful knowledge to readers about how human behavior which is a symbol of communication, both verbal and nonverbal, expresses emotions in relationships or relationships between humans. In our daily communication activities, both intentionally and unintentionally, we express our emotions when communicating with others from childhood to the end of our lives. We learn to channel and express emotions through the people around us. Expression of emotions in communication is done through various messages that are packaged using verbal symbols and nonverbal symbols. Verbal symbols are symbols in the form of words and a series of words (sentences) both spoken and written. Nonverbal symbols are all symbols that are not in the form of words, such as kinesics (body movements), facial expressions and eye gaze. There are various expressions of emotion. There are natural expressions without being bound by culture that are universal, there are contextual ones bound by cultural rules. In addition, although there are universal expressions of human emotions, it is not universal when and in what situations humans express these emotions because it is controlled by local cultural norms.
TANDA DALAM KOMUNIKASI Parapat, Nelson Halong
Jurnal Insani Vol 5, No 2 (2018): Desember
Publisher : Istek Widuri Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37365/insani.v5i2.483

Abstract

This paper provides an understanding to us that the communication process that is layman is a matter of mediocrity, in fact it is actually a terrible thing and a complex process that shows the grace of the Great Spirit for us humanity. How signs are used in human communication, reflects humans as cultured creatures and contributes to the future of Earth. Signs are things that are physical, can be perceived by our senses; sign refers to something outside the sign itself.Communication studies that specifically examine signs and meanings, and relationships between signs, are semiotics. Verbal signs in communication are signs in the form of word symbols and sequences of words (sentences) both oral and written.Nonverbal signs in communication are basically all signs that are not words (oral or written).
PERSPEKTIF EKONOMI POLITIK MEDIA D’ACADEMY INDOSIAR Parapat, Nelson Halong
Jurnal Insani Vol 4, No 1 (2017): JUNI
Publisher : Istek Widuri Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37365/insani.v4i1.464

Abstract

This paper describes the problem of media political economic in the field of mass communication. The study of the media political economic is one of the studies of communication based on critical thinking about the mass media which views the media as a channel in the process of commodity exchange in the free market in relation to the use of political factors and power in order to compete and give satisfaction to the audience.The D 'Academy (DA) Indosiar broadcast program is thought to be Indosiar's flagship broadcast program in improving the broadcasting rating, so that the political dimension of broadcasting is directed to create support for the implementation of this broadcast program. The political-economic-media perspective sees that, through the broadcast program D 'Academy there has been so-called commodification. Commodification relates to how the process of transforming goods and services along with their useful value becomes a commodity with exchange rate in the market.The commodification of D'Academy Indosiar has changed the dangdut perspective that was originally a product of indigenous Indonesian traditional culture into a commercial culture product that has the potential to generate profits by working professionally in the working world of the television media industry.
PEREMPUAN LEMBUT YANG PERKASA KANDUNGAN IDEOLOGI DALAM NOVEL PEREMPUAN KEUMALA Parapat, Nelson Halong
Jurnal Insani Vol 3, No 2 (2016): Desember
Publisher : Istek Widuri Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37365/insani.v3i2.460

Abstract

This paper presents that in the portrayal of real life, engaging media to produce ideologies and the entiretext of any category whether news media or drama or feature, advertising and other content that producesan ideology. Regularly media presents an overview of the world by making assumptions about the world thatthey represent. Likewise the novels as a form of media from various media in the society.Epic novel Perempuan Keumala written by Endang Moerdopo, assumed to contain a charge of ideologyfrom the writer. Therefore, this paper will describe the picture of the ideology in question, which is notexplicitly but only implied in the story of the courage and heroism of a woman, Keumalahayati, gentle andcharming.As a result of the analysis, it was concluded that it needs to be studied more in depth again is whetherideology in the novel Perempuan Keumala this really is an ideology which can be categorized as pureideology of women. These critical questions arise, because the prevailing culture in the society is a culturethat is the product of a man's world. Even the meaning of the symbols used in the community about womencame from and created by men, who incidentally was also used by the women in representing ideas or theirideas about the equality of women. This critical musings also as a starting point in the search furtherreconstruction ideology completely pure of, by and for women.
KOMUNIKASI ANTARPRIBADI ANTARA PRAMUWISATA DAN WISATAWAN Surjani, Any; Parapat, Nelson Halong
Jurnal Insani Vol 10, No 2 (2023): Desember
Publisher : Istek Widuri Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37365/insani.v10i2.535

Abstract

This research starts from the question "how is interpersonal communication between tour guides and tourists?" The purpose of this research is to obtain an overview of the stages of interpersonal communication that guides and tourists go through, as well as personal disclosures that are carried out by guides and tourists. The research method used is descriptive qualitative. The research was conducted on five subjects, namely two tour guides who carried out the communication process with three tourists. The results of the study show that in traveling the subjects went through several stages of social penetration, namely the orientation stage, where subjects made introductions, shared their experiences and impressions when they first met. In the affective exploratory exchange stage, there is a discussion of personal relationships, with relaxed communication. The affective exchange stage, where at this stage pays attention to each other, time and opportunities until friendship is established between these respondents as evidenced by the existence of a relationship or closeness, so they can get to know and understand each other better. In the stable exchange stage, they begin to establish closeness and are more familiar as evidenced by the efforts of the two in working together and unifying opinions and thoughts. Self disclosure runs ideally in accordance with following the stages of the relationship based on the perspective of social penetration theory, both from impersonal to interpersonal, from strangers to acquaintances, having a good relationship and the closeness and familiarity between tour guides and tourists.
MANUSIA TIDAK DAPAT TIDAK BERKOMUNIKASI Parapat, Nelson Halong
Jurnal Insani Vol 6, No 2 (2019): Desember
Publisher : Istek Widuri Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37365/insani.v6i2.498

Abstract

This paper gives us an understanding that we cannot not communicate. In our lives, whether intentionally or unintentionally, we have communicated with the people around us from the moment we are born until we die. Communication is the process of understanding each other's meaning between two fellow humans. Communication occurs when a person's behaviour has been interpreted by others to give meaning to that person's behaviour. That is, we are considered to have communicated if our behavior has been interpreted by others even though we do not intend to convey any message to him. Thus, we cannot avoid communication.The thought that we cannot not communicate can be understood because in communication there are principles of communication, namely: the core content of communication is meaning; meaning is the result of interpretation of behaviour; communication has occurred if someone has interpreted the behaviour of others, both verbal behaviour and nonverbal behaviour, regardless of whether the person is aware or not aware of it; and we cannot control others to interpret or not interpret our behaviour.Communication behaviour can be unintentional or intentional behaviour. Deliberation is not a requirement for communication. Every behavior has communication potential. In everyday life, in the midst of communication that we consciously do, often tucked into communication behaviour that we are not aware of or unintentional.
PENGUNGKAPAN-DIRI DALAM KOMUNIKASI Parapat, Nelson Halong
Jurnal Insani Vol 5, No 1 (2018): JUNI
Publisher : Istek Widuri Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37365/insani.v5i1.479

Abstract

This paper presents a description of the concept of self-disclosure in communication. Everyone likes or dislikes, intentionally or unintentionally, always doing self-disclosure to others. Each of our behaviors that communicate meaning to others is called self-disclosure. Self-disclosure is to reveal information about ourselves. Anything about ourselves that we hide as our secret only, if it is revealed so that known to others then it means we have done self-disclosure.Discussions about self-disclosure include the determinants of self-disclosure, the benefits of self-disclosure, and the risk of self-disclosure. The determinants of self-disclosure are: feelings of liking, large groups, dyadic effects, competence, personality, topics, and sex. The benefits of self-disclosure are: self-knowledge, ability to overcome adversity, communication efficiency, and depth of relationship. Then, the risks of self-disclosure are: personal and social rejection, material loss, intrapersonal difficulties, and loss of well-being.
MEDIA DAN BUDAYA POP Parapat, Nelson Halong
Jurnal Insani Vol 4, No 2 (2017): Desember
Publisher : Istek Widuri Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37365/insani.v4i2.470

Abstract

This paper presents a description the media is now growing rapidly as a result of technological advances media. The ability of media technology currently lead the media to reach the public with a very wide area coverage. Likewise, the media has the ability updating media content quickly. Such media capabilities result in a high media speed in reaching the wider community and updating the information society gains, thus creating community dependence on the media.However, the dependence of the public to the media used by the media owners to profit as much as possible in order to maintain the existence of the media. Media managers produce media content in such a way that makes the media a necessity that must be met by the community because of addiction to consume media content that catapulted the delusion and imagination of citizens. The existence of such a society signifies that society is in what is known as false consciousness. This phenomenon appears with the emergence of pop culture, for example with the outbreak of K-Pop in Indonesia. So it's not surprising that today often encountered young people in Indonesia featuring a style of clothing, hair and make-up artists face as musicians and actors of South Korean soap operas.It is not forbidden to live like a K-Pop. But to be scrutinized whether to apply this kind of pop culture will be more beneficial or detrimental to the public. To raise public awareness, needs to be improved socialization and dissemination regarding media literacy for society, namely the ability of people to access as well as analyzing the impact of the media for the life of society itself.
PRIVASI KOMUNIKASI: ANTARA BATAS PRIBADI DAN BATAS KOLEKTIF Parapat, Nelson Halong
Jurnal Insani Vol 6, No 1 (2019): JUNI
Publisher : Istek Widuri Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37365/insani.v6i1.494

Abstract

This paper provides us with an understanding of communication privacy, which is how we own and manage private information in interpersonal communication. Management of private information includes the setting of personal and collective boundaries, between which the two boundaries span the process of communication privacy regarding individual private information.Communication privacy is the management of the tension between the desire to be open or closed (privacy), between the need to remain personal or to be part of togetherness (collective). Individuals who are involved in a relationship with other individuals will continue to manage the boundary lines within themselves, namely between personal boundaries and collective boundaries, between feelings or thoughts that he wants to share and those he does not want to share with others. Communication privacy management are regulating the privacy of individual private information. Privacy always relates to the opening or disclosure of private information. Private information is information that is owned by an individual that is stored in his personal boundary whose disclosure potential is determined by intimacy factors.Personal boundaries in communication privacy are lines that limit when private information is kept by an individual and is not opened to other individuals. A collective boundary in communication privacy is an intersection of the personal privacy limits of the shared owners of personal information, all of whom are jointly responsible for that information. Boundary turbulence is a disruption of privacy management and relational trust that occurs when collective privacy boundaries are not synchronized. Limitation turbulence arises when boundary coordination rules are unclear or when people's expectations for privacy management conflict with one another.