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Paradigma Saintifik dalam Penafsiran Ayat-Ayat Kauniyah: Telaah atas Interpretasi Agus Purwanto terhadap QS. Al Anbiyā’: 30 Rasyid Hidayatullah; Teddy Noor Hidayat
AT-TAKLIM: Jurnal Pendidikan Multidisiplin Vol. 2 No. 11 (2025): At-Taklim: Jurnal Pendidikan Multidisiplin (Edisi November)
Publisher : PT. Hasba Edukasi Mandiri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.71282/at-taklim.v2i11.1239

Abstract

The relationship between divine revelation and science in understanding ayat kauniyah (verses about the natural world) represents a unique area of study amid the dominance of textual and theological interpretations in Islamic tradition. This topic was chosen because it reflects an effort to reconstruct the paradigm of Islamic scholarship through the thought of Agus Purwanto, who views the Qur’an not merely as a spiritual text but as an epistemological source for the development of modern scientific knowledge. This research draws on various primary and secondary sources, including the Qur’an, Tafsir al-Mishbah by M. Quraish Shihab as the main reference for interpreting QS. Al-Anbiyā’ [21]:30, as well as Agus Purwanto’s works such as Nalar Ayat-Ayat Semesta, which form the analytical foundation for integrating revelation and science. Contemporary references on scientific exegesis and the concept of theo-science are also employed. The study aims to explain how Agus Purwanto’s concept of theo-science represents the integration of revelation, reason, and scientific observation in interpreting ayat kauniyah, particularly QS. Al-Anbiyā’ [21]:30. It also highlights the relevance of this integration in building an Islamic scientific paradigm grounded in the principles of tawhid and scientific rationality. This research adopts a qualitative method with a descriptive approach and is classified as library research. Data were collected through an in-depth review of primary and secondary sources, followed by content analysis and hermeneutic interpretation of verses and tafsir texts to explore the epistemological relationship between revelation and science. The findings indicate that Agus Purwanto interprets QS. Al-Anbiyā’ [21]:30 through an integrative approach that unites revelation, reason, and scientific observation. Rather than merely aligning the verse with modern scientific theories, he positions the Qur’an as the epistemological foundation of scientific knowledge. Through the theo-scientific paradigm, this study affirms that scientific inquiry into the universe is, in essence, an acknowledgment of God’s oneness and greatness.
FRAGMENTASI KEAGAMAAN DAN DINAMIKA SOSIAL-BUDAYA ARAB PRA-ISLAM: REKONSTRUKSI SOSIOHISTORIS PERADABAN MEKKAH Muhammad Alaika Rahim; Muhammad Rayya Akmal; Rasyid Hidayatullah
Ar-Rasyid: Jurnal Publikasi Penelitian Ilmiah Vol. 1 No. 6 (2025): Ar-Rasyid: Jurnal Publikasi Penelitian Ilmiah (Bulan Desember 2025)
Publisher : PT. Saha Kreasi Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.64788/ar-rasyid.v1i6.175

Abstract

The phenomenon of religious fragmentation and socio-cultural dynamics in pre-Islamic Mecca reveals a society far more complex than the oversimplified “Jahiliyyah” narrative, making it essential to examine for understanding the foundations of Islam’s emergence. The sources of this study include the Qur’an, the Prophetic traditions, and scholarly literature that historically document the social, economic, and religious life of pre-Islamic Arabian society. The primary aim of this research is to reconstruct the relationship between diverse belief systems and Mecca’s socio-economic structures, and to explain how their interaction shaped the trajectory of the civilization prior to Islam. Using a qualitative method grounded in library research and descriptive-historical analysis, the data were examined through document criticism, thematic reduction, and triangulation to produce a comprehensive and accountable interpretation. The findings show that the overlap between polytheistic practices, tribal dominance, intensive trade activity, and pervasive social inequality created a deep moral and spiritual unrest within society. This condition opened the way for the emergence of Islam as a system that introduced principles of justice, equality, and moral renewal for the Meccan community.