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MANTHUQ DAN MAFHUM DALAM STUDI ULUM AL-QUR’AN DAN ILMU USHUL FIQIH Isnan Ansory; Muhammad Yusuf Siddik; Derysmono
Al Kareem Jurnal Ilmu Al Qur'an dan Tafsir Vol 2 No 2 (2024): Al Kareem: Jurnal Ilmu Al-Qur'an dan Tafsir
Publisher : STAI Dirosat Islamiyah Al-Hikmah Jakarta

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Abstract

This research aims to find out the description of the concepts of manthuq and mafhum in the study of al-Qur'an science and Ushul Fiqh science as well as to find common ground and differences between the two. The research method used is library research method with descriptive qualitative analysis technique. The concept of manthuq and mafhum as an approach in understanding the content of the Qur'an is one of the knowledge that must be known by Qur'anic scholars, especially in the legal aspect. Because the lafaz al-Qur'an opens space to be understood explicitly or implicitly, and this is where the flexibility aspect of Islamic law that is based on the Qur'an can be found, to continue to be relevant to the demands of the times. Based on the results of this research, it can be concluded that there is no fundamental difference between the literature of al-Qur'an and Ushul Fiqh in describing the concepts of Manthuq and Mafhum. Although from the aspect of foundation, thought patterns and details of the discussion, Ushul Fiqh literature seems to have a larger portion than the literature of Ulum al-Qur'an. This is because the methods of Ushul Fiqh also function as methods in understanding the Qur'an itself. Even if it is drawn to its source, basically Islamic sciences are a unity, which until because of the demands of the times polarized into various Islamic studies.
Professional Zakat in Contemporary Fiqh Discourse: An Epistemological Analysis and the Perspective of Maqāṣid al Sharī'ah Muhammad Yusuf Siddik; Abdul Ghoni; Muhammad Sofwan Jauhari; Ahmad Muti
Sharia Economic and Management Business Journal (SEMBJ) Vol. 7 No. 1 (2026): February
Publisher : Yayasan Darussalam Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62159/sembj.v7i1.2379

Abstract

Background: This article aims to analyze the epistemological construction of professional zakat in contemporary fiqh discourse, examine the argumentative basis of its arguments, and evaluate its relevance in the perspective of maqāṣid al-sharī'ah and modern economics as a response to global economic structural transformation dominated by the service and professional sectors. Method: The research uses a qualitative approach with a descriptive-comparative analysis method of contemporary scholars' views on professional zakat. The analysis was conducted through a study of naqlī arguments (the Qur'an and hadith), 'aqlī arguments (qiyas and istinbat), and the maqāṣidī approach. Primary data sources included classical and contemporary fiqh literature, fatwas from scholars, and empirical research on the implementation of professional zakat in various Muslim countries. Results: The study identified three epistemological groups of scholars: mūjibūn (obligatory), mujīzūn ghayr mūjibīn (permissible without being obligatory), and māni'ūn (prohibited). The mūjibūn group, represented by Qaradawi and Az-Zuhaili, builds its argument based on the generality of the text (QS. Al-Baqarah: 267, QS. At-Taubah: 103), qiyas (analogy) to agricultural zakat, and the principle of distributive justice. The potential for professional zakat reaches 51.2% of the total national zakat potential, but the realization is only 8.3%, indicating a significant gap. From the maqāṣid perspective, professional zakat has ḍarūriyyah urgency to realize wealth redistribution and socio-economic justice. Conclusion: The implementation of professional zakat requires a comprehensive framework that integrates sharia principles with modern economic realities, strengthens the governance of zakat institutions, standardizes calculation mechanisms, and harmonizes with the taxation system to optimize the potential of zakat as a sharia-based fiscal instrument in poverty alleviation and inclusive economic development