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All Journal AIJQH
Jullul Wara
UIN Sunan Ampel Surabaya
Religion Arts Humanities Languange, Linguistic, Communication & Media

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Intertextuality in Tafsīr al-Jāmi‘ li Ahkām al-Qur’ān by al-Qurṭubī Jullul Wara; Ahmadi Ahmadi; Lukman Marsaton
An-Nur International Journal of The Quran & Hadith Vol. 2 No. 2 (2024): AIJQH - November
Publisher : Yayasan Pesantren Mahasiswa An-Nur

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62032/aijqh.v2i2.52

Abstract

This study critically examines the intertextual patterns in Tafsīr al-Jāmi‘ li Aḥkām al-Qur’ān by al-Qurṭubī, focusing on its relationship with earlier works, particularly Aḥkām al-Qur’ān by Ibn al-‘Arabī. Intertextuality in this context refers to external influences and connections between texts, exploring how al-Qurṭubī engaged with, borrowed from, and elaborated on previous tafsīr literature. The research employs a descriptive-analytical method grounded in Julia Kristeva’s intertextual theory and is conducted through library research. The findings reveal distinct intertextual patterns, with the most prominent expansion pattern. This pattern involves quoting source texts and enriching them through elaboration and additional reasoning, demonstrating al-Qurṭubī’s intellectual engagement and methodological rigor. These results highlight the dynamic interplay between tradition and originality in al-Qurṭubī’s work, offering new insights into the intertextual practices in classical Islamic scholarship.
Islam as a Universal Ethical Consciousness: An Analysis of Muhammad Asad’s Interpretation of al-Islām Jullul Wara; Alya Nida Alhusna; Farah Maramy
An-Nur International Journal of The Quran & Hadith Vol. 3 No. 1 (2025): AIJQH - May
Publisher : Yayasan Pesantren Mahasiswa An-Nur

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62032/aijqh.v3i1.84

Abstract

This article explores Muhammad Asad’s interpretation of al-Islām through a critical analysis of his exegetical work The Message of the Qur’an. The study aims to examine how Asad departs from traditional interpretations by redefining al-Islām not as a rigid ideological construct but as a moral and spiritual disposition grounded in surrender to God. The research employs a descriptive-analytical method using linguistic-semantic analysis and historical-contextual approaches. Methodologically, the study focuses on Asad’s interpretation of key Qur’anic terms such as Islam, Muslim, and salām, analyzing their semantic fields and ethical implications. The results demonstrate that Asad views Islam as a universal path grounded in moral responsibility, extending beyond confessional boundaries. He contrasts with classical scholars like Ibn Kathir and Fakhruddin Razi by emphasizing ethical universality over exclusivist dogma. The findings suggest that Asad’s inclusive approach contributes to religious pluralism, interfaith dialogue, and the redefinition of Muslim identity in multicultural societies. His interpretation reclaims the Qur’an’s original moral intent, offering a framework that integrates Islamic teachings with contemporary values. Ultimately, the study concludes that Asad’s hermeneutics position Islam as a dynamic ethical system capable of addressing modern social realities while remaining faithful to its spiritual core.
Co-Authors Ahmadi Ahmadi Alya Nida Alhusna Farah Maramy Lukman Marsaton