Wahyudi Mutalib
Magister Pendidikan Agama Islam, Institut Ahmad Dahlan Probolinggo

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Konsep Tarbiyah Menurut Hasan Al-Banna dan Abul A’la Maududi:Sebuah Kajian Literatur Wahyudi Mutalib
JDP (JURNAL DINAMIKA PENDIDIKAN) Vol. 11 No. 4 (2025): JULI (JURNAL DINAMIKA PENDIDIKAN)
Publisher : Educational Research Center

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.64540/02rqsj28

Abstract

The study of contemporary Islamic educational thought highlights the urgent need to build a conceptual bridge between the classical Islamic educational tradition and modern Western educational philosophy. This article aims to provide a comprehensive examination of the concept of tarbiyah as articulated by Hasan Al-Banna and Abul A‘la Maududi—two influential twentieth-century thinkers who made significant contributions to the formation of modern Islamic educational paradigms. The research employs a library research method with a content analysis approach, focusing on the primary works of both figures as well as relevant secondary sources. The analysis centers on identifying similarities, differences, and potential avenues for conceptual dialogue between their notions of tarbiyah and the framework of modern Western education. The findings reveal that Al-Banna emphasizes the spiritual, moral, and social-practical dimensions in shaping the complete Muslim individual, while Maududi highlights ideological and political aspects as the foundation for establishing an Islamic social order. Despite their differing orientations, both share a common goal—forming the insan kamil (the perfect human being) who is faithful, knowledgeable, and virtuous. Theoretically, this study contributes to the development of a conceptual synthesis between Islamic and Western education by integrating spiritual values with modern rationality. Practically, the findings serve as a foundation for educators and policymakers in designing holistic Islamic education curricula that accommodate the spiritual, intellectual, and social needs of contemporary Muslim societies. Thus, this research underscores the enduring relevance and vitality of Al-Banna’s and Maududi’s ideas in bridging the East–West dichotomy within modern educational discourse.
Transformasi Ideologis Muhammadiyah di Abad Kedua: Sintesis antara Tradisi, Modernitas, dan Spirit Islam Berkemajuan: Analisis Literatur Wahyudi Mutalib; Mohammad Nahrawi; Ahmad Mujahidin; Heri Rifhan Halili
JDP (JURNAL DINAMIKA PENDIDIKAN) Vol. 12 No. 2 (2026): JANUARI
Publisher : Educational Research Center

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.64540/t3qpxk81

Abstract

This study examines the ideological transformation of Muhammadiyah in its second century by highlighting the synthesis between tradition, modernity, and the spirit of Progressive Islam (Islam Berkemajuan). As a modernist Islamic movement established in the early 20th century, Muhammadiyah continues to negotiate its ideological identity within the context of global social, political, and epistemological changes. The purpose of this research is to reveal how Muhammadiyah constructs an ideological reconstruction that is able to integrate the normative values of Islam with modern rationality and a commitment to universal humanity. This study employs a library research method with a content analysis approach using primary sources such as the Matan Keyakinan dan Cita-Cita Hidup Muhammadiyah (MKCH), the Pedoman Hidup Islami Warga Muhammadiyah (PHIWM), and contemporary Muhammadiyah thinkers’ works. The analysis shows that Muhammadiyah’s ideology has shifted from theological purification toward an integrative ideological formation, in which Progressive Islam serves as an adaptive paradigm to address the challenges of modernity. Theoretically, this research contributes to the development of modern Islamic epistemology by emphasizing the importance of synthesizing revelation, reason, and social reality. Practically, the findings recommend revitalizing Muhammadiyah’s role as a global agent of change rooted in Islamic values while remaining open to scientific advancement and universal humanistic principles. Thus, the ideological transformation of Muhammadiyah in its second century becomes a paradigmatic model of progressive Islam relevant to modern civilization.