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VIRTUE ETHICS KOMUNIKAN BAGI WARGA INTERNET DI ERA DIGITAL DALAM PERSPEKTIF AL-QUR’AN Irfan Afandi
AT TAMKIN : Jurnal Pengembangan Masyarakat Islam dan Perubahan Sosial Vol. 4 No. 1 (2024): (November 2024)
Publisher : Department of Islamic Community Development, Faculty of Dakwah,Universitas Islam Ibrahimy Banyuwangi

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Abstract

The digital era has shaped a boundless space for communication, which necessitates the cultivation of virtue ethics among communicators as members of the internet community (netizens). The Qur’an, as the holy scripture, provides guidance addressing human needs. This article discusses this issue, focusing on a thematic interpretation of Qur’anic verses, specifically Qs. An-Nur: 11–20. Three main aspects are examined in this study: the ethical values to be developed by communicators, the good practices that can be implemented, and the consequences faced by communicators both in this world and in the hereafter. The method employed for interpreting these verses utilizes thematic exegesis based on Qur’anic texts. The data consist of literature drawn from classical and modern exegetical works, and the analytical tool used is content analysis. The study finds that the ethical values for communicators in digital spaces include maintaining husn al-dhann (positive presumption), ensuring that any information shared is grounded in established legal principles, and applying the principle of tabayyun (verification) in cases of social issues, as well as upholding politeness in communication. Good practices derived from the exegetical study include consistently verifying information upon receiving news, refusing to engage in discussions about false information, and having the courage to state, “It is not appropriate for us to talk about this.” In practical terms, communicators in social media spaces should refrain from hastily clicking and sharing news whose veracity is uncertain or about which they lack sufficient knowledge. Finally, communicators who neglect the ethical code of conduct face consequences both in this world and the hereafter. In this world, the repercussions manifest as logical consequences of their actions, such as social fragmentation, discomfort, and even social conflict. In the hereafter, the punishment is a severe torment in hell. Therefore, it is imperative for communicators in digital spaces to uphold these moral values to attain safety and well-being both in this world and in the hereafter.
DINAMIKA RANTING NU 1 SIDOREJO DALAM PENERAPAN EKONOMI SYARIAH Irfan Afandi
International Conference on Humanity Education and Society (ICHES) Vol. 4 No. 1 (2025): The 4th International Conference on Humanity Education and Society (ICHES)
Publisher : FORPIM PTKIS ZONA TAPAL KUDA

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Abstract

This study examines the implementation of community-based Islamic economics through the initiative of Ranting Ekonomi Syariah (REKSYA), conducted by Ranting NU 1 Sidorejo in Banyuwangi. Within the context of the Society 5.0 era—marked by challenges such as climate change and economic inequality—Islamic economics, grounded in Islamic values, is viewed as a potential solution for building a just, sustainable, and spiritually oriented economic system. The research is motivated by low levels of Islamic financial literacy in rural areas, limited understanding of Islamic mu’amalah principles, and the dominance of conventional interest-based financial systems. Employing a site study approach, data were collected through observation and in-depth interviews with administrators and residents of Ranting NU 1 Sidorejo. The findings reveal that REKSYA NU has successfully developed a socio-economic ecosystem based on Islamic Social Finance principles, including interest-free microenterprise financing, free healthcare for the underprivileged (dhu’afaa), and scholarships for orphans and low-income families. These programs not only strengthen the social function of religious organizations but also promote economic self-reliance among villagers. The concept of the halal value chain is integrated into empowerment processes by optimizing local potentials such as agriculture and livestock. The success of REKSYA is evidenced by its recognition as a model “Kampung NU” at the regency level and active community participation in Islamic financial activities. The study concludes that religious organizations like NU play a vital role in fostering economic awareness and promoting Islamic financial inclusion at the grassroots level. It recommends the replication of similar models in other communities, with contextual adaptation and strong institutional support.