Andri Nirwana AN
Department of Qur'anic Sciences and Exegesis, Universitas Muhammadiyah Surakarta

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Criticism of the Interpretation of the FoMO Phenomenon in Qur'anic Studies Students' Scientific Papers in Indonesia Tiara Destriana Fitri; Andri Nirwana AN; Sondos Jehad Shnewra
Solo International Collaboration and Publication of Social Sciences and Humanities Vol. 3 No. 02 (2025): Solo International Collaboration and Publication of Social Sciences and Humani
Publisher : Walidem Institute and Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61455/sicopus.v3i02.340

Abstract

Objective: This study aims to criticize the interpretation of the phenomenon of Fear of Missing Out (FoMO) in the scientific work of students of Qur'an and Tafsir in Indonesia, focusing on the suitability of the interpretation method used, the relevance of the verses of the Qur'an as a solution, and the contribution of interpretation to the challenges of modern digital life. Theoretical framework: This study departs from the understanding that the FoMO phenomenon is not only a psychological problem, but can also be studied through a spiritual-religious approach in the Qur'an, so it is necessary to have an interpretive framework that can respond to contemporary issues. Literature review: This study highlights the limitations of the literature linking psychological phenomena such as FoMO with the study of interpretation, as well as the importance of a cross-disciplinary approach in presenting solutions based on Qur'anic values to modern digital issues. Method: This study uses a content analysis method on various scientific works that have been published by students, especially those who try to interpret FoMO through the Qur'an interpretation approach. Results: show that despite attempts to link FoMO to the teachings of the Qur'an, most scientific works have not fully succeeded in selecting relevant verses and understanding the social context of the phenomenon in depth. Implications: from these findings is the importance of updating the approach in the study of interpretation, by integrating psychological and sociological perspectives to produce a more contextual and applicative interpretation. Novelty: lies in his attempt to criticize and recommend a multidisciplinary approach to the interpretation of the Qur'an to modern psychological phenomena, thus opening up space for the development of interpretive studies that are more relevant to the realities of contemporary life.
The Concept of Al-Ṭhahur in the Qur’an: A Semantic Analysis from Toshihiko Izutsu’s Perspective Ahda Sabila; Andri Nirwana AN; Kharis Nugroho; Sufian Suri; Muhammad Ndow
Solo International Collaboration and Publication of Social Sciences and Humanities Vol. 4 No. 01 (2026): Solo International Collaboration and Publication of Social Sciences and Humani
Publisher : Walidem Institute and Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61455/sicopus.v4i01.501

Abstract

Objective: This research aims to explore the core meaning, semantic relationships, and conceptual scope of al-Thahur (purity) in the Qur’an, encompassing both physical and spiritual dimensions. Theoretical framework: This study adopts the semantic approach of Toshihiko Izutsu to analyze the concept of al-Thahur in the Qur'an, focusing on the relationships between words and their meanings in the sacred text. Literature review: Previous studies have explored the concept of purity in Islam, often focusing on physical purity through ritual acts such as ablution and purification from impurity. However, fewer studies have investigated the spiritual dimensions of al-Thahur, which includes purification from sin, disbelief, and immoral traits. This research aims to fill this gap by examining both the physical and spiritual aspects of purity as presented in the Qur'an. Methods: A semantic analysis approach is employed, involving the collection of verses that mention the term al-Thahur. The analysis covers the context of these verses, syntagmatic and paradigmatic relationships, and interpretation based on classical and contemporary tafsir literature, as well as linguistic references. Results: The study finds that al-Thahur in the Qur’an extends beyond physical purity, such as cleansing from hadas and najis, to include spiritual purity, such as the purification of the soul from sin, polytheism, and immoral behavior. The concept is used in various contexts, including self-purification through worship, cleansing the heart from doubts, and the purification of faith. Implications: This research highlights the holistic nature of purity in Islam, linking physical cleanliness with moral and spiritual integrity. The findings underscore the importance of al-Thahur as a foundational concept in Islamic teachings, guiding not only ritualistic practices but also personal morality and spirituality. Novelty: The novelty of this study lies in its comprehensive analysis of al-Thahur from both physical and spiritual perspectives, using a semantic approach to uncover deeper insights into the Qur'anic concept of purity. This research bridges the gap between physical cleanliness and spiritual integrity in the understanding of purity within Islamic teachings.
Interpreting Qur’anic Eschatology: Perspectives of Indonesian (Nusantara) Mufassirs Hilma Alfathya; Andri Nirwana AN; Mohga Mohamed
Solo International Collaboration and Publication of Social Sciences and Humanities Vol. 4 No. 01 (2026): Solo International Collaboration and Publication of Social Sciences and Humani
Publisher : Walidem Institute and Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61455/sicopus.v4i01.505

Abstract

Objective: This study aims to understand how Indonesian mufassirs interpret eschatological verses in the Qur'an, specifically regarding life after death, the apocalypse, and resurrection, and how these interpretations influence morality and behavior in the Indonesian context. Theoretical framework: The study is grounded in eschatology, focusing on the Islamic concepts of the afterlife and resurrection. It explores how different mufassirs interpret these themes and how their views affect Muslim beliefs and practices. Literature review: The literature review examines prior studies on Islamic eschatology and tafsir, highlighting the diversity of mufassir interpretations on eschatological verses. It also discusses the role of cultural and theological contexts in shaping these interpretations, with a focus on Indonesian perspectives. Methods: This research uses library research, analyzing books, tafsir texts, and related articles to compare the views of Indonesian mufassirs on eschatological themes, identifying key differences in their interpretations. Results: The study finds differing views among Indonesian mufassirs, such as Agus Mustofa’s belief that the afterlife is not eternal, and KH. Taufiqul Hakim’s affirmation of bodily resurrection reflects varied interpretations within the Indonesian context. Implications: The findings suggest the need for a more contextual approach in interpreting eschatological verses to avoid narrow or rigid readings and promote a deeper understanding of Islamic teachings in Indonesia. Novelty: This study offers a fresh perspective on Indonesian mufassirs’ views on eschatology, contributing new insights into Qur'anic interpretation within the Indonesian Islamic community.