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Interpreting Faith and Good Deeds Through a Gender Lens: Insights from Thematic Qur'anic Exegesis Aisah Humairo Zen Kholis; Ainur Rhain; Alwy Ahmed Mohamed
Solo International Collaboration and Publication of Social Sciences and Humanities Vol. 3 No. 03 (2025): Solo International Collaboration and Publication of Social Sciences and Humani
Publisher : Walidem Institute and Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61455/sicopus.v3i03.360

Abstract

Objective: Explain and strengthen the understanding of gender balance in the context of faith and charity based on the thematic interpretation of Surah An-Nisa verse 124, as well as how the principles of equality in Islam can be applied in socio-religious life. Theoretical framework: The concept of justice and gender equality in Islam is based on thematic interpretation (tafsir maudhu'i), as well as the principles of faith and charity as pillars of just and inclusive religious life. Literature review: Previous studies of the interpretation of Surah An-Nisa verse 124, the thoughts of commentary scholars on the role of gender in religion, as well as literature that discusses gender equality in the context of Islam and society. Methods: A thematic interpretation approach (maudhu'i) to the verses of the Qur'an (An-Nisa: 124) by examining the context of the text (textual) and the social context (contextual) to understand the meaning and implications of the verses on gender issues. Results: Ayat An-Nisa: 124 shows that Islam upholds the principles of justice and gender equality in terms of faith and charity. There is no difference in reward between men and women who do righteous deeds. This supports the creation of an inclusive and gender-fair society. Implication: This study provides a theological basis for efforts to strengthen the role of women in socio-religious life and is a contribution to the discourse of gender equality in Islam, especially in the context of social interpretation and praxis. Novelty: Using a thematic interpretation approach specifically to An-Nisa: 124 to highlight gender equality in the context of faith and charity, and to relate it to the socio-religious roles of men and women more inclusively and contextually.
Technological Mastery and Competence Development of Islamic Religious Education Teachers in Wonogiri: Supporting SDG 4 on Quality Education Meti Fatimah; Edy Muslimin; Aminatus Sayidah; Alwy Ahmed Mohamed
Profetika: Jurnal Studi Islam Vol. 26 No. 01 (2025): Profetika Jurnal Studi Islam 2025
Publisher : Universitas Muhammadiyah Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23917/profetika.v26i01.11744

Abstract

Objective: This research aims to analyse the importance of technology mastery in improving the competence of Islamic Religious Education teachers who are members of the Teacher Working Group Forum to support the achievement of SDG 4. Theoretical Framework: Serves as a conceptual foundation that explains the relationship between mastery of technology, increasing the competence of Islamic Religious Education teachers, and the role of the Teacher Working Group Forum as a forum for developing teacher professionalism. Literature Review: To review various theories and previous research relevant to technology mastery, improving the competence of Islamic Religious Education teachers, and the role of the Teacher Working Group Forum in supporting teacher professional development related to SDG 4. Methods: This study used a qualitative method, the analysis of which involved the content of the technology mastery text, the competence of Islamic Religious Education teachers, and the Teacher Working Group Forum. Data were collected through document analysis and interviews with Islamic Religious Education teachers, the head of the teachers' working group forum, school principals, and policymakers. Results: Islamic Religious Education teachers have a positive perception of technology mastery, as it helps them access more Islamic learning resources, reach a wider range of students, especially in distance learning, and make learning more interactive; in addition, the Teachers Working Group Forum plays a role in helping them learn technology gradually, although there are still challenges such as the lack of technical training, limited technology facilities in schools, the low level of digital literacy of Islamic Religious Education teachers, and concerns about the negative impact of technology use. Implications: In addition, this research contributes to the achievement of the SDGs, particularly in quality education (SDG 4), technological innovation in education (SDG 9), reducing disparities in access to education (SDG 10), and strengthening partnerships in the development of technology-based education (SDG 17). Novelty: Overall, this research brings a new perspective to the field of Islamic religious education by highlighting how mastery of technology can improve the competence of Islamic Religious Education teachers, as well as how the Teacher Working Group Forum can act as a catalyst in digital transformation for religious educators.
Zakat as a Legal Obligation in Sharia within the Context of Contemporary Taxation Systems Alwy Ahmed Mohamed; Abdulrohim E-sor
Demak Universal Journal of Islam and Sharia Vol. 3 No. 02 (2025): Demak Universal Journal of Islam and Sharia
Publisher : Walidem Institute and Publishing (WIP)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61455/deujis.v3i02.345

Abstract

Objective: This study aims to investigate the feasibility and implications of integrating Zakat, an Islamic obligatory almsgiving system, into modern state taxation structures within Muslim-majority countries. Theoretical framework: The research is grounded in two complementary theoretical frameworks: fiscal sociology, which explores how taxation reflects socio-legal norms, and Islamic economic theory, which emphasizes wealth redistribution through moral and religious obligations.  Literature review: The literature review highlights that while scholars such as Yusuf al-Qaradawi, Monzer Kahf, and Habib Ahmed have extensively discussed zakat’s socio-economic role, there remains a gap in practical models that link zakat to national tax regimes without compromising Sharia principles or state fiscal efficiency. The coexistence of these systems often leads to conceptual confusion and administrative inefficiencies, particularly in countries like Malaysia, Indonesia, Pakistan, and Saudi Arabia. Methods: Methodologically, this research adopts a qualitative, comparative legal and economic approach, drawing on policy documents, legal statutes, and case studies from selected Muslim-majority countries. It critically examines institutional frameworks, public finance policies, and compliance behavior, while also employing doctrinal analysis of maqāṣid al-sharīʿah (objectives of Islamic law) to assess religious alignment. Results: The findings reveal that integration is hampered by legal fragmentation, institutional redundancy, and low public trust. However, models that incorporate zakat into the tax system—either through deductions, exemptions, or parallel recognition—demonstrate improved compliance, reduced welfare burdens on the state, and enhanced civic participation rooted in religious ethics. The study proposes a Hybrid Integration Framework comprising legal recognition, digital registries, transparent oversight, taxpayer choice mechanisms, and intersectoral collaboration. Implications: The implications of this research are significant for policymakers seeking to harmonize Sharia-based obligations with secular governance systems. By fostering synergy between religious mandates and public finance tools, this study offers a pathway toward more equitable and accountable fiscal models. Novelty: The novelty of this study lies in its dual-theoretical lens and the practical policy framework it develops for integrating religious and civic financial duties in a way that aligns with both ethical and administrative imperatives.
Decolonising the Origins of the University: Fatima al-Fihri and the Islamic Foundations of Higher Education Alwy Ahmed Mohamed; Zakki Afifi; Muhammad Rehan Sabir; Muhammad Ndow; Qudra Bezibweki; Abdul-Samiu Abass
COMPETITIVE: Journal of Education Vol. 5 No. 2 (2026): Transformative Education and Learning
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58355/competitive.v5i2.240

Abstract

The legacy of Fatima al-Fihri and the founding of the University of al-Qarawiyyin in Fez, Morocco, in 859 CE are the main topics of this work, which uses a decolonial perspective to investigate the historical underpinnings of higher education. This research contends that the fundamental frameworks of higher education were established within the early Islamic civilisation centuries earlier, despite prevailing historical narratives that frequently ascribe the origins of the modern university to medieval European institutions. The socio-religious, intellectual, and economic circumstances that made it possible for Al-Qarawiyyin to become a hub of higher education are examined in this study using historical-analytical methods and qualitative library research. The study also examines Al-Qarawiyyin's institutional elements, such as its curriculum, teaching strategies, ijazah certification system, and waqf-based financing structure, to determine how well they align with the fundamentals of the contemporary university model. The study questions dominant Eurocentric and gender-exclusionary narratives in the history of education worldwide by emphasising Fatima al-Fihri's role as founder. It shows that women in early Islamic civilisation were institutional architects of knowledge creation as well as intellectual participants. In the end, by reaffirming the contributions of Islamic civilisation to university formation, this study supports continued initiatives to decolonise the historiography of higher education. It makes the case that creating a more inclusive and truthful global history of education requires acknowledging Al-Qarawiyyin's fundamental importance.