Marsekal Rahman Hakiem
Department of Arabic Language and Literature, College of Languages and Humanities, Qassim University

Published : 2 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 2 Documents
Search

The Phenomenon of Normalization of Zina and Its Relevance to Ashrat al-Sa'ah: Analysis of al-Hajj verses 1-2 Hendra Wibowo; Yeti Dahliana; Marsekal Rahman Hakiem
Solo International Collaboration and Publication of Social Sciences and Humanities Vol. 4 No. 01 (2026): Solo International Collaboration and Publication of Social Sciences and Humani
Publisher : Walidem Institute and Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61455/sicopus.v4i01.483

Abstract

Objective: The phenomenon of increasing promiscuous sexual behavior in today's society shows a significant shift in moral values. The purpose of this study is to examine the correlation between this phenomenon and the commemoration of the Apocalypse in Surah Al-Hajj 1-2 and the saheeh hadiths related to Asyrat al-Sa'ah. Theoretical framework: This research refers to the approach of the study of Surah Al-Hajj verses 1-2, its correlation with the Punishment at the time of the Apocalypse. Literature review: Classical and Contemporary Interpretations combined with theories of social deviance. Method: This study uses a qualitative method with a literature approach, in the form of thematic interpretation and hadith studies, where the main source is Al-Hajj verses 1-2, and the secondary source is classical and contemporary tafsir books, as well as journals about Zina with semantic analysis.  Results: The results of the study show that there is a correlation between punishment and the Apocalypse (great), where the great apocalypse contains the greatest and most devastating set of punishments that have occurred since humans lived, and the thing that most affects the occurrence of punishment is acts that deviate from the rules of Allah SWT. Implications: This study highlights the importance of being aware of the rampant practice of adultery among the community as a form of caution for the coming of the Punishment and the Apocalypse. Novelty: This study offers a new perspective by linking the psychology of fear in Surah Al-Hajj 1-2 as a direct response to the normalization of adultery in the digital age, a correlation rarely discussed in contemporary sekaological literature.
Integrating Culturally Responsive Islamic Madrasah Education (CRIMED) for Curriculum Reform: An SDGs-Based Inclusive Learning Framework in Indonesia Arif Rahman; Maya Novita Sari; Hafidz; Imran; Marsekal Rahman Hakiem
Profetika: Jurnal Studi Islam Vol. 26 No. 02 (2025): Profetika Jurnal Studi Islam 2025
Publisher : Universitas Muhammadiyah Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23917/profetika.v26i02.14538

Abstract

Objectives:  This study aims to examine the implementation of Culturally Responsive Islamic Madrasah Education for Diversity (CRIMED) as an SDGs-based framework for curriculum reform that promotes inclusive and contextual learning in Indonesia. Theoretical framework: Grounded in the theoretical framework of culturally responsive pedagogy and Islamic educational philosophy, the study integrates principles of rahmatan lil ‘alamin, ta‘awun, and social justice with the global agenda of the Sustainable Development Goals (SDGs), particularly SDG 4 (Quality Education), SDG 10 (Reduced Inequalities), and SDG 16 (Peace, Justice, and Strong Institutions). Literature review: The literature review highlights gaps in existing Islamic education models that often emphasize normative content while underutilizing local cultural capital and inclusivity as drivers of sustainable development. Method:  Employing a descriptive qualitative approach, data were collected through document analysis, curriculum review, and in-depth interviews with madrasah teachers and institutional leaders. Result: The findings reveal that CRIMED operates through three interrelated domains. First, curriculum design integrates Islamic teachings with local cultural wisdom, enabling learning content to resonate with students’ lived experiences and diverse social contexts. Second, pedagogical practices emphasize participatory approaches, including project-based learning and contextual learning, which empower students to express cultural, religious, and social identities while developing critical thinking and collaboration skills aligned with SDG competencies. Third, institutional–community engagement strengthens the role of madrasahs as centers of social harmony, intercultural dialogue, and interfaith cooperation, contributing to peaceful and inclusive societies. The study demonstrates that CRIMED not only aligns Islamic education with national initiatives such as Religious Moderation but also situates madrasahs within the broader sustainable development discourse. Implications: The practical implications suggest that policymakers, curriculum developers, and educators can adopt CRIMED to enhance inclusivity, equity, and relevance in Islamic education. Novelty: The novelty of this research lies in positioning culturally responsive Islamic madrasah education as an explicit SDGs-based curriculum reform framework, offering a contextual yet globally relevant model for transforming Islamic education in multicultural societies.