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Problematika Pendaftaran Tanah Wakaf di Kecamatan Berbek, Kabupaten Nganjuk: Analisis Kritis Perspektif Al-Qur’an Ahmad Sulton Ariwibowo; Mohamad Zaenal Arifin; Moh. Safi'il Anam; Mohammad Muksi
Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol. 6 No. 3 (2025): Ta’wiluna: Jurnal Ilmu Al-Qur’an, Tafsir dan Pemikiran Islam
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

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Abstract

This study examines the problems surrounding the registration of waqf land in Berbek District, Nganjuk Regency, through a critical analysis from the perspective of the Qur’an. The registration of waqf land functions as an instrument for legal certainty and the protection of waqf assets; however, in practice it continues to face various administrative and social obstacles. This research employs a qualitative method with a normative–empirical approach. Data were collected through interviews with officials of the Office of Religious Affairs (KUA), waqf nazhirs, and community leaders, and were supported by an analysis of waqf-related documents. The findings indicate that the main problems in waqf land registration in Berbek include the low level of legal awareness among wakifs and nazhirs, limited understanding of registration procedures, and the perception that a religious waqf pledge is sufficient without formal registration. From the Qur’anic perspective, these conditions contradict the values of trust (amānah), justice (‘adl), and the principle of documentation (al-kitābah), which aim to safeguard public interest (maṣlaḥah) and prevent disputes.
Realitas Sosial dalam Perspektif Pemikiran Islam: Kritik atas Teori Konflik, Pertukaran, dan Fenomenologi menuju Konstruksi Teori Sosial Islam Sulton Ariwibowo; Nur Ahid; Moh. Safi'il Anam; Mohammad Muksi
JOM Vol 7 No 1 (2026): Indonesian Journal of Humanities and Social Sciences , March
Publisher : Universitas Islam Tribakti Lirboyo Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33367/ijhass.v7i1.8704

Abstract

This article examines social reality through the lens of Islamic thought by critically engaging with three influential Western social theories: conflict theory, social exchange theory, and phenomenology. While these theories offer important insights into social structures, individual behavior, and subjective experience, they are grounded in epistemological assumptions that differ fundamentally from Islamic perspectives. Using a qualitative and conceptual approach, this study analyzes how Islamic thought critiques, complements, and repositions these theories within a normative–transcendental framework. The analysis shows that Islamic thought shares common concerns with conflict theory regarding social injustice and oppression, yet rejects its materialistic and conflict-centered view of social change. Similarly, social exchange theory is considered limited in its reduction of social relations to rational cost–benefit calculations, overlooking moral intention and spiritual motivation emphasized in Islam. Phenomenology, meanwhile, is acknowledged as a useful methodological approach for understanding lived experience and religious consciousness, but is epistemologically constrained by its suspension of metaphysical truth. This study argues that Islamic thought offers an integrative framework that balances structure, agency, and meaning, while grounding social analysis in ethical values and divine revelation. By positioning Islamic thought as a critical epistemological perspective rather than a mere object of analysis, this article contributes to the development of non-Western and value-based approaches in contemporary social theory.