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Tren Pemahaman al-Qur’an Masyarakat Indonesia: Sebuah Tinjauan Literatur Sistematis dari 2019 hingga 2024 Riza, Zikri
Al-Kauniyah Vol. 6 No. 1 (2025): Al-Kauniyah: Jurnal Ilmu Al-Qur'an dan Tafsir
Publisher : Program Studi Ilmu Al-Qur'an dan Tafsir STAIN Mandailing Natal

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56874/alkauniyah.v6i1.2205

Abstract

The study of the living quran appears as a relatively new area of quranic studies which has not been found yet in classical and medieval Islamic intellectualism tradition. Indonesian Muslim Scholars articulated their interests in that discourse over various scholarly research. To grasp the trends of Indonesian understanding of the Quran, I was encouraged to delve academic writings published whose main focus is the living quran in Indonesian context. This work imposes systematic literature review (SLR) method with previously formulated scientific procedures. The result reveals that the community has embodied the sacred text in various medium showing the diversity of social entity types enlivening the Quran. The preliminary factors behind the form of the Quran’s practices are varied either, depending on man’s intention to internalize the divine message. From a methodological aspect, studies whose objects are living quran in society entail scientific set intensification due to the limitation of the research methods applied by scholars.
TRADITION AND MODERNITY: ORTHODOX INTERPRETATION OF QS. AL-FATIHAH IN THE STUDY QURAN Riza, Zikri; Kusmana; Idris, Mhd.
Jurnal At-Tibyan: Jurnal Ilmu Alqur'an dan Tafsir Vol 10 No 2 (2025): Volume 10 No. 2 December 2025
Publisher : The Department of the Qur'anic Studies, Faculty of Ushuluddin, Adab, and Da'wah, State Institute of Islamic Studies (IAIN) Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/at-tibyan.v10i2.10958

Abstract

Implying the identical meaning, the term orthodox Islam or traditional Islam is understood as the correct doctrine in accordance with official teachings. Both are symbols of the maintenance of old religious ways that originate from an authoritative entity that must be obeyed. Assuming to impose the same way, The Study Quran by Seyyed Hossein Nasr and his team also maintain the tradition of interpreting the Quran with unique characteristics of orthodoxy. The present work aims to explicate the orthodoxy of the tradition-based interpretation contained in the work of these traditionalist scholars by focusing on QS. al-Fatihah/1’s commentary in its seven verses. The modern orthodoxy approaches remain relevant to the first surah since its everyday performance articulates the traditionalism of religious practice. We conclude that the authorship of The Study Quran is an effort to preserve traditional methods of modern Quranic interpretation as reflected through the scriptural and community elements of Islamic orthodoxy. The Study Quran's orthodoxy is characterized by the interpretation based on discursive tradition which allows the development of existing discourse and thought. It contributes to the idea that modernity does not necessarily mean quitting old conducts inherited by the treasure of traditional ‘ulum al-Qur’an. Moreover, modern interpretation orthodoxy does not withdraw from the dynamics of thoughts in diversified religious groups of Islam.
Oral Exegesis as Text: Study of Hamza Yusuf's Communication, Characteristics, and Contextuality Aspects Riza, Zikri; Mansurnoor, Iik Arifin
PAPPASANG Vol. 7 No. 2 (2025): Jurnal Pappasang
Publisher : STAIN Majene

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46870/jiat.v7i2.1810

Abstract

Oral practice can be principally viewed as text because it is classified as meaningful action. Often occurring in religious traditions, meaningful action can take the form of delivering oral exegesis both in everyday life and in the virtual world, as Hamza Yusuf did. Employing an interdisciplinary approach, namely communication, orality and contextuality, I attempt to analyze the phenomenon of the contemporary Quran. The result unveils that inquiry as a text appears to produce a clear construction of understanding. From a communication point of view, Yusuf's oral exegesis, especially the interpretation of QS. al-H{ujura>t (49) verse 13, tries to convey the basic concepts of humanity which are really needed in the contemporary era prioritizing collective and behavioral ideas. Furthermore, Yusuf's practice of oral exegesis also fulfills all the characteristics of orality with interpretive contextual material that comes from the history of his life with intercultural communication nuance.