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All Journal International Journal of Educational Research and Social Sciences (IJERSC) An-Nisa’ Journal of Gender Studies
win usuluddin
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Religion Education Environmental Science Law, Crime, Criminology & Criminal Justice Social Sciences Other

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The Meaning Of Abogean Religiosity In The Perspective Of The Knowledge Sociology Karl Manheim (Case Study In The Kencong Area Of Jember) Bahrudin, Bahrudin; win usuluddin; Moh. Dahlan
International Journal of Educational Research & Social Sciences Vol. 4 No. 4 (2023): August 2023
Publisher : CV. Inara in Colaboration with www.stie-sampit.ac.id

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51601/ijersc.v4i4.696

Abstract

In carrying out their worship practices, the Aboge are different from the general public: Wudu repeated three times, wirid khususiyah, qunut in every obligatory prayer and other practices. It is done in order to get closer to the creator. based on the ancestral beliefs of the Aboge itself. The methodology is qualitative, Filey Research type, philosophical and phenomenological research approach, Data collection techniques (Observation, Documentation and Interview). and Data analysis uses content analysis which tries to interpret Aboge in the perspective of philosophy and sociology. The results of the study are the Aboge people in the Kencong Jember area which in practice they adopt many of the teachings used by their ancestors. The practices that are done are: Self purification by repeating bathing and ablution with a number of 3 times to 5 times, Bedug which is beaten as a sign of prayer, Qunut which is done both for the five daily prayers and Sunnah, and Wirid Aboge which is done with two stages. The meanings they give in each practice are: Purity, Blessing, Prayer, Medicine/Syifak, and Cultural Heritage. Factors that influence the meaning of knowledge and teachings from their ancestors.
Cara Pandang Riffat Hasan Terhadap Konstruksi Teologis Gender: Riffat Hasan's Perspective On The Theological Construction Of Gender Win Usuluddin
An-Nisa' Journal of Gender Studies  Vol. 3 No. 1 (2010): An-Nisa: Jurnal Kajian Perempuan Dan Keislaman
Publisher : Institute for Research and Community Service, Universitas Islam Negeri Kiai Haji Achmad Siddiq Jember, East Java, Indonesia.

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Abstract

Fakta tak terbantahkan bahwa dehumanisasi terhadap perempuan masih saja terjadi hingga saat ini. Kekerasan dan bentuk lain dari ketidakadilan terhadap mereka masih selalu saja sering terdengar dan dengan mudah dapat saksikan. Tragisnya, perempuan oleh sebagian masyarakat dianggap sebagai second class dan pada gilirannya apresiasi terhadap mereka pun belum sepenuhnya dilakukan oleh masyarakat. Perempuan seringkali dibedakan dengan laki-laki, sehingga melahirkan diskriminasi dan ketidakadilan gender. Fenomena ketidaksetaraan gender baik berupa subordinasi, diskriminasi, maupun kekerasan pada perempuan agaknya telah mengubah kesadaran kaum feminis. Seorang feminis muslim kontemporer, Rifat Hasan, telah membuat upaya untuk merekonstruksi pemahaman teologis perempuan di dunia Islam yang dianggap sebagai akar ketidakadilan gender. Wanita dalam perspektif Riffat Hasan diciptakan tidak hanya sekedar untuk melengkapi kehidupan laki-laki, tetapi status Ontologis perempuan toh nyatanya tidak tergantung pada apa, kapan, dan dari mana mereka diciptakan, tetapi lebih pada peran yang dimainkan. It is an undeniable fact that the dehumanization of women still occurs today. Violence and other forms of injustice against them are still frequently heard and easily witnessed. Tragically, women are considered second class by some members of society, and as a result, society does not fully appreciate them. Women are often differentiated from men, giving rise to discrimination and gender inequality. The phenomenon of gender inequality, whether in the form of subordination, discrimination, or violence against women, seems to have changed the consciousness of feminists. A contemporary Muslim feminist, Rifat Hasan, has made efforts to reconstruct the theological understanding of women in the Islamic world, which is considered the root of gender inequality. Women, in Riffat Hasan's perspective, were not created merely to complement men's lives, but the ontological status of women is not dependent on what, when, and where they were created, but rather on the roles they play.
Co-Authors Bahrudin Bahrudin Moh. Dahlan