Adi, Raden Bima
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Dialog Antaragama Sudah Usang: Radical Hospitality dan Masa Depan Relasi Lintas Iman Adi, Raden Bima
Jurnal Teologi Kontekstual Indonesia Vol. 6 No. 2 (2025): Desember 2025
Publisher : Sekolah Tinggi Teologi Simpson Ungaran

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46445/jtki.v6i2.1046

Abstract

Interreligious dialogue is a key mechanism for fostering peace and overcoming religious prejudices. However, in the context of the shift of the 21st century, traditional dialogue models seem increasingly inadequate. This study aims to examine the limitations of conventional interfaith dialogue and explore more relevant alternatives to contemporary interfaith relationships. Conducted in the context of rising interfaith tensions and the influence of digital on belief systems, this study uses a qualitative-critical design by analyzing interfaith literature and contemporary case studies. The findings suggest that passive tolerance and formal exchange no longer meet today's challenges. Instead, the study highlights the urgent need for transformation towards interfaith solidarity, radical friendliness, and joint action for social justice. He concluded that while interfaith dialogue remains important, its form needs to be significantly rethought. The study advocates a transition from outdated frameworks to embrace context-sensitive, critically informed, and transformative methodologies. By introducing practical and forward-looking solutions rooted in urgent social imperatives and scientific rigor, the research advances the discourse on interreligious engagement, bridging the gap between theoretical reflection and urgent collective action.
Reinterpreting ‘God’s Time’ in Agrarian Conflict: Kairos Theology and Christian Education in Indonesia Adi, Raden Bima
Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat Vol 10 No 1 (2026): March
Publisher : Sekolah Tinggi Teologi Simpson Ungaran

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46445/ejti.v10i1.1039

Abstract

This study addressed the theological and sociopolitical gap in Indonesia's response to agrarian and ecological crises. It aimed to reinterpret the concept of 'God's time' through a Kairos lens, linking it to Christian educational praxis and eco-theological thought. This study focused on Indonesian regions facing intense land conflict and ecological degradation, particularly those involving indigenous communities. Using a qualitative theological design, this study employed a critical textual analysis of Kairos documents, an ethnographic content analysis of local cultural practices, and a literature review of Christian education and contextual eco-theology. Data triangulation was achieved through document comparison and thematic coding. The results showed that the phrase 'God's time' was often used passively in Christian discourse, frequently serving institutional and political interests instead of inspiring prophetic action. The study concluded that Christian education, when grounded in local wisdom and Kairos theology, has transformative potential to reframe time theologically and promote ecological solidarity. As a practical contribution, this study proposed a contextual framework for prophetic theological education in Indonesia, including a curricular model that integrates environmental justice, indigenous wisdom, and critical solidarity as core components of Christian educational praxis.
COLONIAL SHADOWS AND LEGAL FORMALISM: A POSTCOLONIAL SOCIOLOGICAL CRITIQUE OF BUREAUCRACY IN INDONESIA Adi, Raden Bima; Triwardani, Reny
Jurnal Analisa Sosiologi Vol 14, No 3 (2025)
Publisher : UNIVERSITAS SEBELAS MARET (UNS)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20961/jas.v14i3.102350

Abstract

Indonesia’s independence in 1945 represented a definitive separation from colonial rule; however, its bureaucratic and legal institutions continue to mirror the vestiges of Dutch colonial governance. This paper conducts a critical examination of the enduring colonial logics that inform contemporary governance, law enforcement, and public administration. Employing a postcolonial sociological framework influenced by the works of Frantz Fanon and Syed Hussein Alatas, the study investigates historical continuities in administrative practices, hierarchical structures, and legal formalism. Through a qualitative content analysis of policy documents and legal texts, it demonstrates how state institutions perpetuate control, rigidity, and elitism, frequently alienating the public and undermining democratic ideals. Furthermore, the prioritisation of proceduralism over justice places marginalised groups at a disadvantage, thereby reinforcing structural inequities. This research posits that Indonesia’s independence remains predominantly symbolic unless these inherited colonial frameworks are actively deconstructed. It advocates for a decolonial transformation of governance that is congruent with the socio-cultural realities of the Indonesian populace. This article contributes to the development of postcolonial legal sociology by mapping the relationship between legal formalism and social exclusion in the context of Southeast Asian postcolonial states.