Vasco Fronzoni
Pegaso Online University

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The Meaning of Tolerance in Quranic Translation: Addressing the Challenge of Islamophobia in the Western World Vasco Fronzoni
International Journal of Sharia and Law Vol. 1 No. 2 (2025)
Publisher : Qiyam Islamic Studies Center Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.65211/ijsl.v1i2.2

Abstract

This article discusses the complexities of translating the Qur’an and the importance of accurately conveying core Islamic principles like Tolerance and Freedom of belief. The research aims to highlight the unique challenges of translating the Qur’an into languages other than Arabic due to its divine nature of the Revelation and linguistic intricacies. It also seeks to correctly define and explain the Islamic principles of Tolerance and Freedom of belief, especially for non-Arabic-speaking and non-Muslim people, emphasizing their relevance for Social inclusion and combating social tensions in European societies. For the methodology, the article examines the theological and linguistic difficulties of Quranic translation, analysing the concept of Tolerance within Islamic tradition, linking it to the Maqāṣid al-Sharīʿa. The study further explores specific Quranic verses and aḥādith to illustrate Islamic teachings on patience, understanding, non-compulsion in faith, and the inherent human right to diverse opinions and peaceful coexistence. Regarding the findings, the article illustrate that translating the Qur’an presents significant challenges, including rhetorical figures and the theological dilemma of altering Divine speech. However, viewing translations as commentaries helps overcome these issues and allow dissemination of Divine teachings. Islam explicitly promotes Tolerance and Freedom of belief, emphasizing patience, understanding, and the acceptance of human diversity. While advocating for “promoting good and preventing evil”, Islam prohibits imposing beliefs through force, useful for dealing with the problems of tension and intolerance, often present in Europe. In the conclusions, the research argue that starting from the principle that the Qur’an clearly states that there is no compulsion in religion, it must be underlined that Islam is fundamentally a Religion of Tolerance and Respect, providing ample space for Freedom of Expression and Belief. Clarifying this concept is essential to overcome the difficulties of Muslim communities living in Europe and Italy, with reference to the critical issues of radicalization, Islamophobia and social inclusion.
Between Protection and Bondage: The Paradox of Kafāla in Saudi Arabia and Italy Vasco Fronzoni; Michel Emi Maritato
International Journal of Sharia and Law Vol. 2 No. 2 (2026): In Process
Publisher : Qiyam Islamic Studies Center Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.65211/ijsl.v2i2.30

Abstract

This article investigates the contemporary application of kafāla as a legal instrument for the protection of vulnerable individuals  particularly women and minors through a comparative analysis between Saudi Arabia and Italy. While kafāla originates in Islamic law as a mechanism of guarantee, care and social responsibility, its modern implementation reveals significant divergences between normative ideals and practical realities. This research adopts a set of normative and functional criteria. It analyses the effectiveness of enforcement mechanisms through inspection systems, sanctions against abuses and the practical enforceability of rights. Indeed, the study adopts a qualitative, documentary, and thematic approach to analyze Islamic law and ethics grounded in maqāṣid al-sharīʿa by examining primary sources, legislation, and case law to understand their normative application to contemporary issues, with a comparative focus between Saudi Arabia and Italy. In the Kingdom of Saudi Arabia, kafāla works quite effectively with vulnerable minors. However, it is with the specific category of foreign domestic workers that the legal instrument experiences a short circuit, failing to achieve its Shariatic objectives. Conversely, in Italy, a secular country with a non-Muslim majority and a Catholic influence, where the application of canon law is limited and the systematic application of Islamic law is only sporadic, positive experiences are emerging, thanks to case law. In Saudi Arabia, especially within the context of migrant domestic work, kafāla has been progressively distorted into an instrument of structural dependence, often facilitating exploitation, isolation and legal vulnerability. Despite recent regulatory reforms, the lack of effective enforcement mechanisms continues to undermine the protective function that Islamic legal ethics originally attributed to this institution. Conversely, in Italy, a positive legal system initially reluctant to recognize kafāla, jurisprudence has progressively reinterpreted it in light of the best interests of the child and international child protection standards. Through this judicial evolution, kafāla has been revitalized as a functional tool of protection for abandoned and unaccompanied minors. This normative paradox illustrates how legal institutions are not inherently protective or oppressive, but depend on the interpretative, cultural and institutional frameworks within which they operate.