Hanip Hidayatulloh
Moscow State Institute of International Relations (MGIMO University)

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Lifestyle Differences of Muhammadiyah and NU Adolescents in Semarang: A Social Interpretation toward SDGs Saka Mahardika Oktav Nugraha; Juhadi; Hamdan Tri Atmaja; Nugraha Trisnu Brata; Hanip Hidayatulloh
Profetika: Jurnal Studi Islam Vol. 26 No. 02 (2025): Profetika Jurnal Studi Islam 2025
Publisher : Universitas Muhammadiyah Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23917/profetika.v26i02.11563

Abstract

Objective: This study explores the social interpretation of lifestyle differences between Muhammadiyah and Nahdlatul Ulama (NU) adolescents in Semarang City within the framework of achieving the Sustainable Development Goals (SDGs), particularly Goal 4 (Quality Education), Goal 10 (Reduced Inequalities), and Goal 16 (Peace, Justice, and Strong Institutions). Theoretical framework: The theoretical framework is grounded in social construction theory and religious sociology, examining how social and religious identities shape behavior. Literature review: The literature review emphasizes previous research on Islamic youth subcultures, lifestyle studies, and the role of religious institutions in shaping adolescent identity. Methods: This study employs a qualitative method using a phenomenological approach to deeply understand the lived experiences and perceptions of youth from both Muhammadiyah and NU backgrounds. Data were collected through in-depth interviews with members of both youth communities and participant observation. The study also includes an analysis of a recent conflict arising from differing views on worship practices. Results: The findings reveal two main points. First, ideological differences have led to disagreements in social interpretations of worship behavior. Second, lifestyle disparities emerge in clothing preferences and consumption patterns, reflecting deeper cultural and theological differences. These differences pose communication barriers between the two communities. However, the research also finds that mosque-based youth programs can serve as a communication bridge, promoting synergy and mutual understanding through structured, one-way interpretation communication models. Implications: The implications of this research highlight the need for inclusive religious education models and inter-community dialogue as tools to support SDG values such as tolerance, equality, and social harmony. Novelty: The novelty of the study lies in its contextual focus on youth identity formation within religious organizations and its integration of the SDGs perspective into the analysis of intra-religious diversity in urban Islamic settings.
Arabic Language and Islamic Epistemology in Muhammadiyah Education: A Bayani Burhani and ‘Irfani Approach to the SDGs Ahmadi; Ismail; Septyana Tentiasih; Hanip Hidayatulloh
Profetika: Jurnal Studi Islam Vol. 26 No. 02 (2025): Profetika Jurnal Studi Islam 2025
Publisher : Universitas Muhammadiyah Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23917/profetika.v26i02.13517

Abstract

Objective: This study aims to reconceptualize the Arabic language as the epistemological axis of Islamic education within the Muhammadiyah educational system, positioning it as a strategic medium for integrating revelation (wahy), reason (ʿaql), and spiritual intuition (dzauq) in response to contemporary educational challenges and the Sustainable Development Goals (SDGs). Theoretical framework: The theoretical framework is grounded in the triadic epistemology of bayani, burhani, and ‘irfani, as articulated by al-Jābirī and recontextualized in Islamic educational thought, wherein Arabic functions not merely as a linguistic tool but as a unifying epistemic structure. Literature review:  The literature review reveals that most existing studies approach Arabic instruction from pedagogical, grammatical, or communicative perspectives, while its epistemological role in shaping Islamic knowledge and ethical reasoning remains underexplored. Recent scholarly debates highlight the urgency of repositioning Arabic as a living epistemology capable of sustaining intellectual depth, and ethical responsibility. Methods: This research adopts a qualitative philosophical approach, drawing on Muhammadiyah institutional documents, curricular guidelines, and classical as well as contemporary Islamic scholarship. Data are analyzed through conceptual triangulation by integrating textual (bayani), rational (burhani), and intuitive (‘irfani) modes of reasoning. Results: The findings demonstrate that Arabic, when framed as an epistemic medium, enables integrative learning, bridges the dichotomy between religious and scientific knowledge, and cultivates ethical consciousness aligned with sustainable educational development. This epistemological integration supports Muhammadiyah’s vision of Islam berkemajuan by promoting inclusive, reflective, and values-based education. Implications: The implications of this study suggest that repositioning Arabic within Islamic education can contribute to sustainable knowledge formation, moral reasoning, and intercultural understanding, reinforcing the ethical foundations of the SDGs. Novelty: The novelty of this research lies in introducing the concept of Arabic as an epistemological ecology, offering a transformative framework that advances Islamic educational renewal beyond linguistic and technical boundaries.