Ida Rochmawati
Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

Published : 2 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 2 Documents
Search

Muhammadiyah’s Concept Of Ijtihad On Hadith: A Case Study Of Friday Prayers For Women In The Tarjih Decision Bilqis Qurroti A'yun; Ida Rochmawati
Urwatul Wutsqo: Jurnal Studi Kependidikan dan Keislaman Vol. 14 No. 3 (2025): Sociocultural Islamic Education
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian Masyarakat (LP3M) IAI Al Urwatul Wutsqo - Jombang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54437/urwatulwutsqo.v14i3.2341

Abstract

This research is based on several problems, including women often being the subject of debate in aspects of worship. Although the Qur'an places men and women in equal positions and opportunities, several hadiths in their words seem to give women a lower position than men. One of the focuses of this research is related to differences in views regarding the law of attending Friday prayers for women, especially in the context of Muhammadiyah fatwas. This problem is related to the basic principles in Islamic jurisprudence regarding the legal status of worship and the existence of evidence that is used as a basis for determining its permissibility or obligation. This research is a qualitative research using a library research approach whose primary data refers to the Muhammadiyah Tarjih Decision Collection as the main reference in understanding Muhammadiyah ijtihad, the hadith narrated by Sunan Abu Dawud Index Number 106 as the main object of study in determining the law of Friday prayers for women, and books of hadith (Kutubut Tis'ah). The final results obtained from this research are, first, the hadith narrated by Abu Dawud, index number 1067. If it is linked to the Muhammadiyah rules in the process of interpreting and understanding hadiths, then the above hadith is classified as rule 6, namely the mursal sahabi hadith can be used as hujjah if there is a qarinah that shows a connection. Second, the results of the interview and the findings of the principles of Muhammadiyah's openness, they view that the issue of Friday prayers for women is not obligatory as stated in the hadith in the book of Sunan Abu Dawud, index number 1067 in the Muhammadiyah fatwa that the hadith is a form of rukhsah given by Allah SWT. Third, in general, all major Islamic mass organizations in Indonesia agree that Friday prayers are not obligatory for women.
Kamaruddin Amin's Contribution to the Authenticity of the Hadith Wika Fisepta Septa Tiari Diria Putri; Ida Rochmawati
Al Qalam: Jurnal Ilmiah Keagamaan dan Kemasyarakatan Vol. 20, No. 1 : Al Qalam (January 2026 - Special Edition: Islamic Studies)
Publisher : Sekolah Tinggi Ilmu Al-Qur'an (STIQ) Amuntai Kalimantan Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35931/aq.v20i1.5909

Abstract

Research on the historicity of hadith has been strongly influenced by methods developed by non-Muslim scholars, such as matn dating, sanad analysis, hadith codices, and isnad cum matn analysis, which often question the attribution of hadith to the Prophet Muhammad. Scholars like Ignaz Goldziher, Joseph Schacht, and Harald Motzki introduced theories such as common link and argumentum e silentio, leading to skepticism regarding hadith authenticity. This study examines Kamarudin Amin’s critique of these approaches. He argues that dating methods alone cannot serve as a definitive basis for validating or rejecting hadith historicity. Instead, he proposes an integrative approach that combines sanad and matn criticism to achieve a more comprehensive analysis. Kamarudin Amin contends that common links do not necessarily indicate fabrication but reflect systematic transmission processes. He also addresses debates on the justice of the Companions by contextualizing historical events such as the Jamal War and the assassination of ‘Uthman. Through textual reconstruction and variant analysis, this research highlights his contribution to developing an integrative and context-sensitive methodology in hadith studies, reinforcing the relevance of Islamic scholarly traditions in contemporary academic discourse.