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Prophetic Ethics in the Digital Economy: Integrating Qanāʿah and Key Hadith Foundations for Regulating Consumptive Desire Haidi Hajar Widagdo
Journal of Innovative and Creativity Vol. 6 No. 1 (2026)
Publisher : Fakultas Ilmu Pendidikan Universitas Pahlawan Tuanku Tambusai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/joecy.v6i1.7104

Abstract

Digital consumer environments increasingly operate as low-friction choice architectures in which e-commerce, social commerce, live-streaming commerce, and buy-now-pay-later (BNPL) mechanisms compress deliberation time and amplify persuasive cues through algorithmic curation, social proof, and time-limited promotions. Under these conditions, consumer judgment is frequently displaced from reflective evaluation toward affect-laden, desire-driven purchasing, normalizing impulsive micro-transactions and debt-enabled consumption. While digital consumption literacy is often framed as a technical or informational competence, this framing remains inadequate for addressing the ethical and motivational dynamics that sustain non-satiative desire and recurrent overconsumption. Consequently, there is a need for an evaluative framework that can regulate preference formation and provide a stable welfare anchor in digitally mediated markets, particularly one that can translate normative commitments into operational competencies for decision-making. The study purpose was to formulate a coherent hadith-based framework for digital consumption literacy by operationalizing qanāʿah (contented sufficiency) as a mode of preference governance in the digital economy, where e-commerce, social commerce, live-streaming commerce, and buy-now-pay-later (BNPL) services reduce transactional friction and intensify persuasive stimuli. The study also aimed to clarify how Prophetic ethics can function as an evaluative anchor for consumer decision-making amid algorithmic curation, social proof, and promotional time pressure that frequently precipitate impulsive buying and desire-driven consumption. Materials and methods. This research employed a qualitative text-based design with a focused thematic reading of selected Prophetic reports as the primary corpus. Analytical procedures included (i) segmenting each hadith into propositional meaning units, (ii) identifying normative diction and the internal logic of claims (premiseimplication), (iii) deriving core themes related to insatiability and sufficiency, and (iv) constructing a conceptual model that translates these themes into measurable competencies of digital consumption literacy. Contemporary scholarly literature on digital persuasion and consumer behavior was used as contextual support rather than as a determinant of textual meaning. Results. The analysis indicates that the “valley of gold” narration provides a normative diagnosis of non-satiative desire that is readily amplified by status competition and platform affordances, while the “daily provision” narration compresses welfare into observable sufficiency benchmarks (security, bodily well-being, and daily provision). Synthesizing both, qanāʿah emerges as a value-informed stopping rule that recalibrates evaluation from maximization toward kifāyah-oriented adequacy, constraining isrāf and tabdhīr and internalizing social externalities. Conclusions. The proposed framework positions Prophetic ethics as an actionable architecture for digital consumption literacy by specifying competencies such as needwant differentiation, scrutiny of persuasive tactics, BNPL risk appraisal, and attention governance. This model advances a conceptually rigorous pathway for ethically resilient consumer behavior in digitally mediated markets.
Problems With The Use Of Waqf Land On The River Banks in Kumai District Nur Aini; Rofi'i; Haidi Hajar Widagdo; Wahyu Akbar
Al-Kharaj: Journal of Islamic Economic and Business Vol. 8 No. 2 (2026): All articles in this issue include authors from 3 countries of origin (Indonesi
Publisher : LP2M IAIN Palopo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24256/kharaj.v8i2.9913

Abstract

This study aims to analyze the impact of river abrasion on the use of waqf land in the riverbank area of Kumai District, West Kotawaringin Regency. Waqf land in this region is vulnerable to environmental changes, especially river abrasion, which has the potential to threaten the physical existence and sustainability of social, religious, and educational functions. This research uses a qualitative method with a descriptive approach through case studies. Data collection was carried out through field observations, in-depth interviews with nazhir, mosque administrators, religious leaders, and the surrounding community, as well as documentation. The results of the study showed that river abrasion caused a shrinkage of waqf land from 40 × 40 meters to 35 × 40 meters. The impact can be seen in the damage to part of the mosque foundation, changes in the pattern and direction of building renovation, and the narrowing of the space of the Al-Qur'an Education Park (TPA) which has an impact on rearranging learning times. Nevertheless, the main function of waqf land as a means of worship, education, and social activities can still be maintained through various forms of adaptation carried out by the community and nazhir. This study also found that community participation and the role of nazhir are very decisive in maintaining the sustainability of waqf land utilization, although mitigation efforts are still limited. Therefore, integrated and adaptive waqf land management is needed by involving local governments and religious institutions to protect waqf assets from the threat of abrasion in a sustainable manner.