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Ibnu Arbi Tarigan
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TARADUF DALAM AL-QUR’AN LAFADZ KAYD DAN KHIDA’: Identifikasi Ayat-Ayat al-Qur’an Yang Mengandung Kata Kayd dan Khida’,Konotasi makna kayd dan khida’ dalam Al-Qur’an,Persamaan dan perbedaan makna kayd dan khid’ah dalam Al-Qur’an Annisa Mawaddah; Ibnu Arbi Tarigan
SOSIOEDUKASI Vol 15 No 1 (2026): SOSIOEDUKASI : JURNAL ILMIAH ILMU PENDIDIKAN DAN SOSIAL
Publisher : Fakultas Keguruan Dan Ilmu Pendidikan Universaitas PGRI Banyuwangi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36526/sosioedukasi.v15i1.7361

Abstract

This thesis is entitled "TARADUF IN THE QUR'AN: THE WORDS KAYD AND KHIDA'". In discussing the meaning of deception, the Qur'an uses several words, including the words kayd and khida'. The writing of this thesis aims to reveal the similarities and differences of the words kayd and khida' by analyzing interpretations in classical and contemporary books. The method applied in this research is library research which is qualitative in nature, using descriptive analytic method. The results of the research: (1) interpretations of the words kayd and khida' in the Qur'an according to the commentators: Sayyid Qutb explains in his interpretation that the term kayd refers to covert efforts to achieve a goal, which usually has negative or evil connotations. Wahbah al-Zuhaili mentions that "Khida'" comes from a root word meaning harm. This term refers to the act of deceit commonly done by hypocrites. (2) similarities and differences between the words kayd and khida': Literally, both of these words are interpreted as deception and considered as taraduf. Although considered as taraduf, these two words certainly have slight differences. The word kayd is understood as a form of someone's hidden deception with the intention of achieving a specific goal. This deceptive act involves planning, where the plan is already made before its execution. This kayd act can harm others. Although in the Qur'an there are perpetrators of kayd actions that are positive, this action is more often depicted in a negative form. Meanwhile, khida’ reflects the action of hiding the truth or presenting oneself differently from what is actually true. Therefore, perpetrators of khida' are difficult to predict, whether as friends or foes. This action can occur without planning. Keywords: Taraduf, Kayd and Khida'
BAROCATOLOGY IN THE QUR'AN "MODERN ESSENCE AND IMPLICATIONS" Ibnu Arbi Tarigan; Annisa Mawaddah
SOSIOEDUKASI Vol 15 No 1 (2026): SOSIOEDUKASI : JURNAL ILMIAH ILMU PENDIDIKAN DAN SOSIAL
Publisher : Fakultas Keguruan Dan Ilmu Pendidikan Universaitas PGRI Banyuwangi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36526/sosioedukasi.v15i1.7456

Abstract

This paper explores the Qur’anic concept of barakatology, an in-depth reflection on the essence of barakah (divine blessing) as the spiritual foundation of human life. The study employs a thematic (tafsir maudhu‘i) approach combined with a linguistic examination of the term barakah across its various contexts in the Qur’an. It aims to uncover the meanings, dimensions, and implications of barakah in shaping a life that harmonizes spirituality with social reality. The findings indicate that barakah extends beyond material prosperity; it encompasses inner serenity, ecological balance, and social harmony. From a Qur’anic perspective, barakah represents the manifestation of divine mercy that arises when human beings align their lives with the principles of tawhid (monotheism), justice, and sincerity. Conceptually, barakatology comprises three core dimensions: (1) the essence of barakah as a divine gift originating from God; (2) the manifestation of barakah through equilibrium between spiritual and social aspects; and (3) its practical dimension, guiding humanity toward a just and sustainable way of life. In the modern era marked by materialism and moral decline the values of barakah offer a spiritual paradigm that redefines progress not by luxury or accumulation, but by the extent to which life generates benefit, harmony, and peace for all creation.
Co-Authors Annisa Mawaddah