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Empowerment of Indigenous Peoples Through Empowerment of Indigenous Institutions in Natural Resource Governance JACOB, Ananias Riyoan Philip; TIRAN, Rex; MUSKANAN, Frans Wilmat
Akuntansi dan Humaniora: Jurnal Pengabdian Masyarakat Vol. 4 No. 3 (2025): Akuntansi dan Humaniora: Jurnal Pengabdian Masyarakat (Oktober – Januari 2026)
Publisher : PT Keberlanjutan Strategis Indonesia

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Abstract

Indigenous peoples play a vital role in the sustainable management of natural resources, drawing upon local wisdom that has been passed down through generations. Customary institutions are essential for upholding cultural values, customary law, and the management of customary forest areas that are integral to their way of life. However, forest governance policies over recent decades have frequently overlooked their contributions, restricting access to and control over indigenous territories. A notable example is the alteration of the status of customary forest areas in Mutis-Timau National Park in East Nusa Tenggara, which were historically managed by the Dawan tribe through a customary prohibition system. While the designation as a national park offers conservation advantages, it has social implications for the indigenous peoples reliant on these forests. To tackle this issue, this initiative proposes a strategy aimed at reinforcing customary institutions as the primary actors in natural resource governance, utilizing a participatory approach rooted in local wisdom. The proposed solutions include: (1) enhancing the capacity of indigenous institutions, (2) fostering collaboration between indigenous peoples and governmental bodies, (3) promoting sustainable economic development based on natural resources, and (4) providing environmental education for the younger generation within indigenous communities.
Analysis of the Practice of Captive Marriage in the Perspective of Feminism Jacob, Ananias Riyoan Philip; Muskanan, Frans Wilmat; Saragi, Ofwa Wati
International Journal of Environmental, Sustainability, and Social Science Vol. 7 No. 2 (2026): International Journal of Environmental, Sustainability, and Social Science (Mar
Publisher : PT Keberlanjutan Strategis Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38142/ijesss.v7i2.1154

Abstract

This study wants to explain the injustice of women's rights in the habit/practice of capture marriage in Waimangura Village, West Wewewa District, Southwest Sumba Regency. This study also wants to identify whether women's helplessness in the practice of capture marriage is their choice or because of power pressure The purpose of this study is to find out how the existence of women in the practice of capture marriage. This research uses Simonne De Beauvoir’s existentialist feminisms theory This research uses a qualitative approach with a descriptive approach, while the data collection technique uses interview techniques, the subjects in this study consist of Waimangura Village women, Waimangura Village Government, PERUATI community and traditional leaders. The methods used are the interview method, and the documentation method. Based on the results of this study existentialist feminism, influenced by the thought of Simone de Beauvoir, has a keen view of the practice of capture marriage "Wenda Mawine". This view is based on ideas about freedom, autonomy, and dignity of individuals, especially women. Women's Backwardness Existentialist feminism sees the practice of capture marriage as a form of oppression against women that hinders their ability to reach their full potential. This can result in underdevelopment in women's lives, both personally and professionally.