Khatib Lubis
Universitas Muhammadiyah Tapanuli Selatan, Indonesia

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Improving Rumi Reading Proficiency thorugh Literature Circle Model at Phitakvitayak Kumung School Southern Thailand Inda Sari; Nikmah Sari Hasibuan; Khatib Lubis; Sumaiyah Menjamin; ⁠Nor Mita Ika Saputri
Jurnal Iqra' : Kajian Ilmu Pendidikan Vol. 10 No. 1 (2025): Jurnal Iqra' : Kajian Ilmu Pendidikan
Publisher : Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25217/ji.v10i1.5942

Abstract

This study investigates the impact of the Literature Circle model on enhancing Malay Rumi reading proficiency and critical thinking skills among Mattayom 1 students at Phitakvitayak Kumung School in Southern Thailand. Adopting a quantitative experimental design, the research utilized pre-test and post-test assessments to evaluate changes in students’ reading performance, analyzed using SPSS. The results indicate a statistically significant improvement in reading proficiency following the intervention. For example, one student’s score increased from 60 to 80, reflecting a 20-point gain; similar improvements were recorded across the cohort. A paired sample t-test confirmed the significance of these gains, yielding a t-value of 58.169 and a p-value of 0.0001 (p < 0.05). Additionally, participation in Literature Circle discussions fostered the development of critical thinking abilities, including text analysis, questioning techniques, and comparative reasoning. This study contributes to the expanding field of collaborative literacy instruction by providing empirical evidence for the effectiveness of the Literature Circle model in multilingual, cross-cultural, and minority language contexts. Specifically, it advances the understanding of Rumi Malay pedagogy an area that remains under-explored by highlighting the model's potential to enhance both reading proficiency and higher-order thinking skills among learners in Southern Thailand.  
REVITALISASI DIGITAL SYAIR JEIR MANDAILING TERHADAP PENDIDIKAN KARAKTER BAGI NAPOSO NAULI BULUNG Khatib Lubis; Irman Puansah; Paisal Hamid Marpaung; Nikmah Sari Hasibuan; Novia Amanda
Assyfa Learning Journal Vol. 4 No. 2 (2026): Expertise and Innovative Instructional Design
Publisher : CV. Bimbingan Belajar Assyfa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61650/alj.v4i2.1107

Abstract

Syair Jeir is a performative Mandailing oral tradition that conveys cultural knowledge and character values, yet its intergenerational transmission is increasingly constrained by limited documentation and the declining number of practitioners capable of performing manjeir. This study aims to analyze the character values represented in five Syair Jeir corpora, recontextualize their textual, vocal, performative, translational, and customary-contextual elements into YouTube-based audiovisual media for culture-based learning, and examine changes in the understanding and responses of Naposo Nauli Bulung after using the media. The study sequentially integrated qualitative and quantitative approaches through interviews, observations, documentation, analysis of five Jeir corpora, and a one-group pretest–posttest design. The data sources comprised three key informants, six Jeir practitioners, and 30 Naposo Nauli Bulung. Five character values were identified: solidarity, cooperation, respect for parents or elders, responsibility, and integrity. The selected corpora were recontextualized into audiovisual media by integrating verse texts, practitioners’ voices, performance videos, translations, and explanations of customary contexts. The mean understanding score increased from 28.47 on the pretest to 34.13 on the posttest. The paired-samples t-test showed a significant difference, t(29) = 6.960, p < .001, with Cohen’s dz = 1.271. Twenty-eight participants (93.3%) showed positive responses, while two participants (6.7%) required a more gradual introduction to Jeir. The findings indicate that digital recontextualization can support culture-based learning by expanding access and improving initial understanding of character values, while the development of performative competence still requires direct learning with practitioners and participation in living customary contexts.