Zein Muchamad Masykur
Universitas Islam Negeri Prof. K.H. Saifuddin Zuhri Purwokerto

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PENGUATAN MODERASI BERAGAMA DI PONDOK PESANTREN ROUDHOTUL QUR’AN 2 CIWARAK DAN KOMUNITAS NGAJI TERAS PURI KARANGGINTUNG BERBASIS ABCD UNTUK MEMBANGUN KESADARAN KEAGAMAAN INKLUSIF Sidik Fauji; Ulul Aedi; Zein Muchamad Masykur
BHAKTI: JURNAL PENGABDIAN DAN PEMBERDAYAAN MASYARAKAT Vol. 4 No. 01 (2025): Juni
Publisher : Universitas Islam Tribakti (UIT) Lirboyo Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33367/bjppm.v4i01.7089

Abstract

Pondok Pesantren and majlis ta'lim can become mobilizers of society in a better direction. However, both Pondok Pesantren and majlis ta'lim with strong traditions have a high potential for fanaticism. There is great potential if students or congregations have high confidence if the correct opinion is the opinion of the kyai or leader of the majlis. This service aims to strengthen the understanding of religious moderation using the Asset Based Community Development (ABCD) method. This approach leads to change, focuses on what the community wants to achieve, and helps the community realize their vision. The results of this service show that there is public understanding regarding four indicators of religious moderation, namely national commitment, tolerance, non-violence, and acceptance of tradition.
Islamic Environmental Ethics and the Grammar of Permanence: Reading Ontology, Contingency, and Covenant in Sūrat Al-Fātiḥah Zein Muchamad Masykur
Applied Environmental Sustainability and Technology Vol. 2 No. 1 (2026): Applied Environmental Sustainability and Technology
Publisher : Prodi Ilmu Lingkungan Fakultas Sains dan Teknologi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/f5c1jt39

Abstract

While Islamic environmental ethics has matured significantly, it remains anchored in thematic and doctrinal readings of the Qurʼān, largely overlooking the ecological commitments embedded within the text’s grammatical architecture. This article addresses this gap by utilizing Arabic linguistic theology to provide a philosophical reinterpretation of Sūrat Al-Fātiḥah. By analyzing the surah’s structural reliance on nominal forms (jumlah ismiyyah) over finite verbs (fiʼl), this study uncovers a sophisticated framework for valuing the natural world. Using conceptual analysis and ecotheological synthesis, the article advances three core claims: first, the surah’s nominal dominance suggests an ontology of permanence that challenges anthropocentric instrumentalism; second, its use of finite verbs constructs an “eco-ethical anthropology of radical contingency,” positioning humanity as dependent stewards rather than sovereign agents; and third, its dialogic structure establishes a covenantal framework that binds human accountability to the Rabb al-ʼālamīn (Lord of all worlds). By placing these linguistic features in dialogue with contemporary climate science and environmental ethics, this study demonstrates that a hermeneutically disciplined reading can reveal—rather than impose—the profound ecological resonance inherent in the Qur’anic text.