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الأخلاق الدينية في عصر الذكاء الاصطناعي: منظور إسلامي: Religious Ethics in the Age of Artificial Intelligence: An Islamic Perspective Bayupersada, Sri
Proceeding ISETH (International Summit on Science, Technology, and Humanity) 2025: Proceeding ISETH (International Summit on Science, Technology, and Humanity)
Publisher : Universitas Muhammadiyah Surakarta

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Abstract

Purpose: This study focuses on analyzing Islamic ethical principles in light of the rapid development of artificial intelligence, highlighting how Islamic legal and moral values can be adapted to guide technological innovation in ways that serve human welfare and preserve human dignity. Methodology: The research employs a descriptive-analytical methodology that combines Qur’anic texts, prophetic traditions (hadith), and Islamic intellectual sources, complemented by an analysis of recent academic literature (2020–2026) on Islamic ethics and smart technologies. The study also includes a comparison between the Islamic perspective and contemporary Western viewpoints to identify differences in philosophical foundations and ethical objectives, as noted in recent studies (Noordin & Zailan, 2025; Ismail & Berghout, 2025). Result: The findings indicate that Islamic ethics possess a unique ability to regulate the boundaries of technological development through the five objectives of Sharia (maqasid al-shariah): protection of religion, life, intellect, lineage, and property. In contrast, the Western perspective tends to emphasize utility and technical efficiency, whereas the Islamic perspective focuses on intention, purpose, and justice (Ridzuan et al., 2025; Manaf & Azzman, 2025). Application: Based on this, the study proposes an Islamic model of technological ethics that can be integrated into Arab and Islamic technology policies to develop responsible artificial intelligence systems. The study also emphasizes the importance of collaboration between Islamic scholars and engineers to ensure that modern technological ethics are aligned with the objectives of Sharia (Zainuddin et al., 2025; Ahmad et al., 2025).