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All Journal Jurnal Living Hadis Sultan Adam : Jurnal Hukum dan Sosial At-Ta'lim : Media Informasi Pendidikan Islam
Hairul Hudaya
Universitas Islam Negeri Antasari Banjarmasin
Religion Humanities Education Law, Crime, Criminology & Criminal Justice Social Sciences Other

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TAKHRIJ HADIS TENTANG: KEAJAIBAN TANDA-TANDA HARI KIAMAT Ana Fa’afin; Hairul Hudaya
SULTAN ADAM: Jurnal Hukum dan Sosial Vol 4 No 1 (2026): Januari-Juni 2026
Publisher : Yayasan Pendidikan Tanggui Baimbaian

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.71456/sultan.v4i1.2002

Abstract

Hadis merupakan sumber ajaran Islam kedua setelah Al-Qur’an yang memiliki peran penting dalam menjelaskan berbagai aspek kehidupan umat Islam, termasuk persoalan eskatologi atau tanda-tanda hari kiamat. Penelitian ini bertujuan untuk mengkaji kualitas hadis yang berkaitan dengan keajaiban tanda-tanda hari kiamat melalui analisis sanad dan matan. Metode yang digunakan adalah penelitian kepustakaan (library research) dengan pendekatan ilmu hadis. Hasil penelitian menunjukkan bahwa hadis tentang keajaiban tanda-tanda hari kiamat memiliki kualitas ṣaḥīḥ dan ḥasan gharīb, baik dari aspek sanad maupun matan. Para perawi dalam sanad dinilai memiliki kredibilitas yang baik dan matan hadis tidak bertentangan dengan Al-Qur’an maupun hadis-hadis yang lebih kuat. Oleh karena itu, hadis tersebut dapat diterima sebagai dasar dalam memahami tanda-tanda hari kiamat dalam perspektif Islam.
The Relevance of the Hadith 'A Woman is Married for Four Things' in Contemporary Muslim Mate Selection: A Maudhu'i Approach Ghina Sofia Mahfuzah; Hairul Hudaya; Salma Ellya
At-Ta'lim : Media Informasi Pendidikan Islam Vol 24, No 2 (2025): DECEMBER
Publisher : Universitas Islam Negeri Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/attalim.v24i2.9595

Abstract

ENGLISH: The Relevance of the Hadith 'A Woman is Married for Four Things' in Contemporary Muslim Mate Selection: A Maudhu'i ApproachObjective: This study aims to analyze the hadith “Women Are Married for Four Reasons” using a thematic approach and examine its relevance in the choice of a spouse in contemporary Muslim society. Method: This study uses a Maudhui approach, collecting related hadiths, analyzing their sanad and matan, and exploring the social context behind the hadith. Results: Although wealth, lineage, and beauty are essential, religion should be the top priority in choosing a spouse because religion is directly related to happiness and stability in the household. In addition, choosing a spouse based on religion is not only a matter of spirituality, but also of morals, emotional maturity, and readiness to build a household. Conclusion: The Maudhui approach offers a more comprehensive understanding of the message of the hadith for fostering a harmonious and sustainable Muslim family. Contribution: This research provides new insights into understanding the message of the hadith “Women are married for four reasons,” as well as its relevance in the social and cultural context of contemporary Muslim society.INDONESIAN: Relevansi Hadis “Wanita Dinikahi Karena Empat Perkara” dalam Pemilihan Pasangan Muslim Kontemporer: Sebuah Pendekatan Maudhui.Tujuan: Penelitian ini bertujuan untuk menganalisis hadis "Wanita Dinikahi Karena Empat Perkara" dengan pendekatan Maudhui (tematik) dan melihat relevansinya dalam pemilihan pasangan di masyarakat Muslim kontemporer. Metode: Penelitian ini menggunakan pendekatan Maudhui, dengan mengumpulkan hadis-hadis terkait, menganalisis sanad dan matan, serta menggali konteks sosial yang melatarbelakangi hadis tersebut. Hasil: Meskipun harta, keturunan, dan kecantikan penting, agama harus menjadi prioritas utama dalam memilih pasangan karena agama berhubungan langsung dengan kebahagiaan dan kestabilan rumah tangga. Selain itu, memilih pasangan berdasarkan agama tidak hanya menyangkut spiritualitas, tetapi juga akhlak, kedewasaan emosional, dan kesiapan membangun rumah tangga. Kesimpulan: Pendekatan Maudhui dalam memberikan pemahaman yang lebih luas tentang pesan hadis untuk membangun keluarga Muslim yang harmonis dan berkelanjutan. Kontribusi: Penelitian ini memberikan wawasan baru dalam pemahaman pesan hadis "Wanita Dinikahi Karena Empat Perkara", serta relevansinya dalam konteks sosial dan budaya masyarakat Muslim kontemporer.
Suspending Hasty Legitimation: Affirming The Substance of Living Hadith as A Study of Reception of Text and Practice Fahmi Riady; Hairul Hudaya; Abdul Karim
Jurnal Living Hadis Vol. 11 No. 1 (2026)
Publisher : Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/livinghadis.2016.7710

Abstract

Living hadis studies have shifted the focus of hadith scholarship from textual work to the reading of socio-religious practices. This shift is important because hadith is not only present as reports preserved in books, but also moves through traditions, rituals, communal actions, religious authority, digital media, and the collective memory of Muslim communities. However, the expansion of this field has generated conceptual and methodological problems. In several studies, the term living hadis is used too loosely to name religious practices without adequately explaining the relationship between hadith texts, transmission agents, social practices, and practitioners’ meanings. This article addresses three main issues: conceptual problems in the use of the term living hadis; distinctions between living hadis, living sunnah, living fiqh, living Qur’an or Qur’anic practices, sīrah–Maulid–Prophetic praise traditions, and local Islamic traditions; and a methodological model for examining the relationship between texts, practices, transmission agents, and social reception. Through a critical literature review and conceptual analysis, the article shows that an analytical category should be determined by the dominant object of reception and source of authority, rather than solely by the label used in previous studies. Living hadis is therefore more appropriately positioned as a study of hadith reception, rather than as normative legitimation of tradition. Its analysis proceeds through the identification of social practices, examination of hadith claims, textual validation, mapping of transmission agents, analysis of social reception, practical transformation, and category evaluation. This framework keeps living hadis within the field of hadith studies without losing its social sensitivity.
Co-Authors Abdul Karim Ana Fa’afin Fahmi Riady Ghina Sofia Mahfuzah Salma Ellya