Rifqi Fathan Saepudin Muzakki
Universitas Pendidikan Indonesia

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The Role of Religious Extracurricular Activities in Improving Students' Insight and Morals at Smpn 41 Bandung Rifqi Fathan Saepudin Muzakki; Mokh Iman Firmansyah; Syahidin Syahidin
AL-FIKRA Vol 23 No 2 (2024): Al-Fikra : Jurnal Ilmiah Keislaman
Publisher : Program Pascasarjana Universitas Islam Negeri Sultan Syarif Kasim Riau

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Abstract

AbstractThe practice of Islamic religious education in public schools that is less than optimal with limited time allocation makes it difficult to provide adequate religious knowledge, attitudes and skills to students. Therefore, alternative strategies are needed to meet the needs of religious education in public schools. This research specifically aims to describe and examine, (1) Identification of strategies and methods used in extracurricular activities, (2) The role of religious extracurricular activities in broadening students' horizons and moral formation, (3) Exploration of the role of guilt in moral education through religious extracurricular activities at school, (4) Analysis of the impact of social interaction in religious extracurricular activities on the understanding of moral codes and students' adaptation motivation. Religious extracurriculars at this school have become an initiative to bring students closer to Islam with a more practical and interactional method. This study used a qualitative approach with observation, interview, and document analysis methods to collect data. The implication of this study is that schools can consider and develop more religious extracurricular programs as part of efforts to improve students' religious and moral understanding. In addition, it contributes to improving the reputation and achievements of educational institutions. This research can also be a reference for educational policy makers and related parties in designing religious extracurricular programs. Key words: Religious Extracurricular; Moral Education; Student Insight. Praktik pendidikan agama Islam di sekolah umum yang kurang maksimal dengan alokasi waktu yang terbatas membuat sulit dalam memberikan pengetahuan, sikap, dan keterampilan agama yang memadai kepada peserta didik. Oleh karena itu, diperlukan strategi alternatif untuk memenuhi kebutuhan pendidikan agama di sekolah umum. Penelitian ini secara khusus bertujuan untuk mendeskripsikan dan mengkaji, (1) Identifikasi strategi dan metode yang digunakan dalam ekstrakurikuler, (2) Peran ekstrakurikuler keagamaan dalam memperluas wawasan dan pembentukan moral siswa, (3) Eksplorasi peran rasa bersalah dalam pendidikan moral melalui ekstrakurikuler keagamaan di sekolah, (4) Analisis dampak interaksi sosial dalam ekstrakurikuler keagamaan terhadap pemahaman kode moral dan motivasi adaptasi siswa. Ekstrakurikuler keagamaan di sekolah ini telah menjadi inisiatif untuk lebih mendekatkan siswa kepada Islam dengan metode yang lebih praktis dan berinteraksi. Penelitian ini menggunakan pendekatan kualitatif dengan metode observasi, wawancara, dan analisis dokumen untuk mengumpulkan data. Implikasi dari penelitian ini adalah sekolah dapat mempertimbangkan dan mengembangkan lebih banyak program ekstrakurikuler keagamaan sebagai bagian dari upaya meningkatkan pemahaman agama dan moral siswa. Selain itu, berkontribusi pada peningkatan reputasi dan prestasi institusi pendidikan. Penelitian ini juga dapat menjadi referensi bagi pengambil kebijakan pendidikan dan pihak terkait dalam merancang program pendukung yang lebih efektif untuk pendidikan agama di Indonesia.Kata kunci: Ekstrakurikuler Keagamaan, Pendidikan Moral, Wawasan Siswa
Melampaui Kepatuhan Semu: Rekonstruksi Pembelajaran Pendidikan Agama Islam melalui Pedagogi Jurnal Reflektif dalam Internalisasi Karakter Religius Rifqi Fathan Saepudin Muzakki; Aceng Kosasih; Saepul Anwar
Al-Munawwarah : Jurnal Pendidikan Islam Vol. 18 No. 1 (2026): Al-Munawwarah : Jurnal Pendidikan Islam
Publisher : Pusat Penelitian dan Pengabdian kepada Masyarakat Sekolah Tinggi Agama Islam Nahdlatul Wathan Samawa Sumbawa Besar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35964/al-munawwarah.v18i1.752

Abstract

Evaluation of Islamic Religious Education (PAI) in formal schools is often reduced to a behavioristic checklist instrument that triggers the pathology of pseudo-compliance. This practice gives rise to cognitive objectivation, social desirability bias, and relational alienation, where students obey purely because of institutional supervision, not a sense of faith. This study aims to uncover this pathology and reconstruct PAI learning through the application of reflective journal pedagogy as an instrument for internalizing students' religious character. The method used is qualitative with a Holistic Single Case Study design that is evaluative and exploratory, taking the locus at SMPN 23 Bandung. The study population involved 30 8th-grade students for the longitudinal macro analysis, with 7 samples drawn using purposive maximum variation for the micro phenomenological analysis. The reflective journal instrument was operationalized for four weeks, strengthened by in-depth interviews and triangulation with PAI teachers and guidance counselors. The results of the study indicate a dramatic shift in the distribution of the depth of reflection of the class population: the proportion of students at the Descriptive Writing level decreased from 63% to 7%, while 17% of students successfully achieved Critical Reflection. Inductive thematic extraction resulted in eight dominant character values ​​born from the sociological crisis of adolescence: Honesty (Shidq), Trustworthiness, Sincerity, Patience (Shabr), Repentance (Tawakkal), Gratitude (Shukr), Responsibility (Masuliyyah), and Birrul Walidain. This study concludes that Al-Ghazali's triadic convergence ('Ilm, Hal, 'Amal) is the missing link in the evaluation of Islamic Religious Education (PAI), where the inner state (Hal) acts as an absolute catalyst before authentic moral action ('Amal) can be realized. Reflective journals are proven to be able to restore the essence of Islamic Religious Education from administrative routines to living inner laboratories.